Tag: die

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Quran 21:34~35

We have not granted immortality to any human before you ˹O Prophet˺: so if you die, will they live forever? Every soul will taste death. And We test you ˹O humanity˺ with good and evil as a trial, then to Us you will ˹all˺ be returned. Quran 21;34~35 Surah al-Anbiya` (The Prophets)
This Surah is known as al-Anbiyah [The Prophets] and is not known by any other name. Sixteen Prophets are mentioned in this Surah [directly or indirectly]: Musa, Haroon, Isa, Zakariyyah, Yahyah, Jonah, Ismail, Idris, Dhul Kifl, Ayyub, Sulayman, Lut, Ishaq, Yaqub, Ibrahim and the Prophet Muhammad.
There are 112 Ayat in this Surah.
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وَمَا جَعَلۡنَا لِبَشَرࣲ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِی۟ن مِّتَّ فَهُمُ ٱلۡخَـٰلِدُونَ كُلُّ نَفۡسࣲ ذَاۤىِٕقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَیۡرِ فِتۡنَةࣰۖ وَإِلَیۡنَا تُرۡجَعُونَ
The basic theme of the Surah is Prophets and Prophethood as indicated by the name itself. All Prophets were human beings. They suffered at the hands of their enemies. Allah also tested them, but they always trusted Allah and lived according to His command. They were people of prayers and devotions and Allah listened to their prayers.
اور ہم نے تم سے پہلے کسی آدمی کے لیے دنیا میں ہمیشگی نہ بنائی تو کیا اگر تم انتقال فرماؤ تو یہ ہمیشہ رہیں گے ہر جان کو موت کا مزہ چکھنا ہے، اور ہم تمہاری آزمائش کرتے ہیں برائی اور بھلائی سے جانچنے کو اور ہماری ہی طرف تمہیں لوٹ کر آنا ہے
Sections:
The Last Messenger has come. The judgment is coming closer. All prophets were human beings.
Heaven and earth are created for a purpose. All Prophets preached Tawhid.
Every thing is created for a term. The end will come suddenly.
Allah cares for you day and night. Moses and Aaron received Allah’s message and now this blessed reminder has come to you.
Prophet Ibrahim argued against idolatry.
Allah blessed His Prophets and delivered them.
The righteous shall inherit the earth.
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Quran 7:121~126

They (sorcerers) said, We believe in the Lord of the worlds, the Lord of Musa and Harun Pharaoh said, You have believed in him before my permission. Undoubtedly, this is a plot you have designed in the city, so that you may expel its people from it. Now you shall know (its end) I will cut off your hands and your legs from opposite sides. Then I will crucify you all together They said, We have surely to return to our Lord For what fault would you punish us except that we have believed in the signs of our Lord when they appeared to us? O our Lord, pour out patience upon us, and cause us to die as Muslims (those who submit to you.) Quran 7:121~126
The Surah is named after the story of the men awaiting on the “Elevations” between Paradise and Hell.
It comprises of 206 Ayat.
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قَالُوۤا۟ ءَامَنَّا بِرَبِّ ٱلۡعَـٰلَمِینَ رَبِّ مُوسَىٰ وَهَـٰرُونَ قَالَ فِرۡعَوۡنُ ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّ هَـٰذَا لَمَكۡرࣱ مَّكَرۡتُمُوهُ فِی ٱلۡمَدِینَةِ لِتُخۡرِجُوا۟ مِنۡهَاۤ أَهۡلَهَاۖ فَسَوۡفَ تَعۡلَمُونَ لَأُقَطِّعَنَّ أَیۡدِیَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفࣲ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِینَ قَالُوۤا۟ إِنَّاۤ إِلَىٰ رَبِّنَا مُنقَلِبُونَ وَمَا تَنقِمُ مِنَّاۤ إِلَّاۤ أَنۡ ءَامَنَّا بِءَایَـٰتِ رَبِّنَا لَمَّا جَاۤءَتۡنَاۚ رَبَّنَاۤ أَفۡرِغۡ عَلَیۡنَا صَبۡرࣰا وَتَوَفَّنَا مُسۡلِمِینَ
Al-A’raf – The Elevations.
Allah mentions Paradise and Hellfire and then speaks of the ‘elevations’ between them reserved for some amongst humanity. These people not knowing what will happen to them. The people of Hell-fire will be refused water as it will be prohibited for the disbelievers in the after-life.
کہنے لگے "ہم نے مان لیا رب العالمین کو اُس رب کو جسے موسیٰؑ اور ہارونؑ مانتے ہیں" فرعون نے کہا "تم اس پر ایمان لے آئے قبل اس کے کہ میں تمہیں اجازت دوں؟ یقیناً یہ کوئی خفیہ ساز ش تھی جو تم لوگوں نے اس دارالسلطنت میں کی تاکہ اس کے مالکوں کو اقتدار سے بے دخل کر دو اچھا توا س کا نتیجہ اب تمہیں معلوم ہوا جاتا ہے میں تمہارے ہاتھ پاؤں مخالف سمتوں سے کٹوا دوں گا اور اس کے بعد تم سب کو سولی پر چڑھاؤں گا" انہوں نے جواب دیا "بہر حال ہمیں پلٹنا اپنے رب ہی کی طرف ہے تو جس بات پر ہم سے انتقام لینا چاہتا ہے وہ اِس کے سوا کچھ نہیں کہ ہمارے رب کی نشانیاں جب ہمارے سامنے آ گئیں تو ہم نے انہیں مان لیا اے رب، ہم پر صبر کا فیضان کر اور ہمیں دنیا سے اٹھا تو اِس حال میں کہ ہم تیرے فرماں بردار ہوں"
The basic theme of this Surah is Risalah, i.e. Allah’s message as it was sent through many messengers. Several Prophets and parts of their stories are mentioned to emphasize Prophets’ mission and their struggle with their people. The Surah tells us that Allah’s Prophets suffered for the cause of truth. Their enemies tried to harm them, but then Allah helped his prophets and defeated their enemies. The Surah emphasizes that the true message must be presented under all circumstances. After the Prophets it is the duty of the Believers to convey the message of Allah to all people.
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Quran 3:190~194

Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason. ˹They are˺ those who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth ˹and pray˺, “Our Lord! You have not created ˹all of˺ this without purpose. Glory be to You! Protect us from the torment of the Fire. Our Lord! Indeed, those You commit to the Fire will be ˹completely˺ disgraced! And the wrongdoers will have no helpers. Our Lord! We have heard the caller to ˹true˺ belief, ˹proclaiming,˺ ‘Believe in your Lord ˹alone˺,’ so we believed. Our Lord! Forgive our sins, absolve us of our misdeeds, and allow us ˹each˺ to die as one of the virtuous. Our Lord! Grant us what You have promised us through Your messengers and do not put us to shame on Judgment Day—for certainly You never fail in Your promise.”
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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إِنَّ فِی خَلۡقِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفِ ٱلَّیۡلِ وَٱلنَّهَارِ لَءَایَـٰتࣲ لِّأُو۟لِی ٱلۡأَلۡبَـٰبِ  ٱلَّذِینَ یَذۡكُرُونَ ٱللَّهَ قِیَـٰمࣰا وَقُعُودࣰا وَعَلَىٰ جُنُوبِهِمۡ وَیَتَفَكَّرُونَ فِی خَلۡقِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَـٰذَا بَـٰطِلࣰا سُبۡحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ  رَبَّنَاۤ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَیۡتَهُۥۖ وَمَا لِلظَّـٰلِمِینَ مِنۡ أَنصَارࣲ  رَّبَّنَاۤ إِنَّنَا سَمِعۡنَا مُنَادِیࣰا یُنَادِی لِلۡإِیمَـٰنِ أَنۡ ءَامِنُوا۟ بِرَبِّكُمۡ فَءَامَنَّاۚ رَبَّنَا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَكَفِّرۡ عَنَّا سَیِّءَاتِنَا وَتَوَفَّنَا مَعَ ٱلۡأَبۡرَارِ  رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخۡزِنَا یَوۡمَ ٱلۡقِیَـٰمَةِۖ إِنَّكَ لَا تُخۡلِفُ ٱلۡمِیعَادَ 
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
بے شک آسمانوں اور زمین کی پیدائش اور رات اور دن کے بدل بدل کے آنے جانے میں عقل والوں کے لیے نشانیاں ہیں جو کھڑے اور بیٹھے اور لیٹے (ہر حال میں) خدا کو یاد کرتے اور آسمان اور زمین کی پیدائش میں غور کرتے (اور کہتے ہیں) کہ اے پروردگار! تو نے اس (مخلوق) کو بے فائدہ نہیں پیدا کیا تو پاک ہے تو (قیامت کے دن) ہمیں دوزخ کے عذاب سے بچائیو اے پروردگار جس کو تو نے دوزخ میں ڈالا اسے رسوا کیا اور ظالموں کا کوئی مددگار نہیں اے پروردگارہم نے ایک ندا کرنے والے کو سنا کہ ایمان کے لیے پکار رہا تھا (یعنی) اپنے پروردگار پر ایمان لاؤ تو ہم ایمان لے آئے اے پروردگار ہمارے گناہ معاف فرما اور ہماری برائیوں کو ہم سے محو کر اور ہم کو دنیا سے نیک بندوں کے ساتھ اٹھا اے پروردگار تو نے جن جن چیزوں کے ہم سے اپنے پیغمبروں کے ذریعے سے وعدے کیے ہیں وہ ہمیں عطا فرما اور قیامت کے دن ہمیں رسوا نہ کیجو کچھ شک نہیں کہ تو خلاف وعدہ نہیں کرتا
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.
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Quran 3:102

O believers! Be mindful of Allah in the way He deserves, and do not die except in ˹a state of full˺ submission ˹to Him˺. Quran 3:102
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
click the button above to listen to the recitation of this Quranic verse again
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
اے لوگو جو ایمان لائے ہو، اللہ سے ڈرو جیسا کہ اس سے ڈرنے کا حق ہے تم کو موت نہ آئے مگر اس حال میں کہ تم مسلم ہو
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.
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Quran 12:101 (partial)

˹O˺ Originator of the heavens and the earth ! You are my Guardian in this world and the Hereafter. Allow me to die as one who submits and join me with the righteous.” Quran 12:101 (Partial ayat) Surah Yusuf (Joseph) SUPPLICATION OF PROPHET YUSUF عَلَیهِ‌السَّلام
Yusuf (Arabic: يوسف, Yūsuf; Arabic synonym of “Joseph”) is the 12th chapter (Surah) of the Quran and has 111 Ayahs (verses)
فَاطِرَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِیِّۦ فِی ٱلدُّنۡیَا وَٱلۡءَاخِرَةِۖ تَوَفَّنِی مُسۡلِمࣰا وَأَلۡحِقۡنِی بِٱلصَّـٰلِحِینَ
The story of Joseph in the Qurʾān is a continuous narrative. There are more than one hundred verses, and in totality they encompass many years and “present an amazing variety of sciences and characters in a tightly-knit plot, and offer a dramatic illustration of some of the fundamental themes of the Qurʾān.
زمین و آسمان کے بنانے والے، تو ہی دنیا اور آخرت میں میرا سرپرست ہے، میرا خاتمہ اسلام پر کر اور انجام کار مجھے صالحین کے ساتھ ملا"
” The Qurʾān itself relates to the story’s importance in the third verse: “and We narrate unto you aḥsanal-qaṣaṣ (Arabic: أحسن ٱلقصص, “best (or most beautiful) of stories”).
” Most scholars believe this is referring to Joseph’s story, while others, including Ṭabari, argue it is a reference to the Qurʾān as a whole.
It asserts and documents the execution of God’s rulings despite the challenge of human intervention (“And Allah hath full power and control over His affairs; but most among mankind know it not”).
This is what the story of Yūsuf confirms categorically, for it ends with comfort and marvels, which is described in the Qurʾān
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Quran 87:9~13

So ˹always˺ remind ˹with the Quran˺— ˹even˺ if the reminder is beneficial ˹only to some˺. Those in awe ˹of Allah˺ will be mindful ˹of it˺. But it will be shunned by the most wretched, who will burn in the greatest Fire, where they will not ˹be able to˺ live or die. Quran 87:9~13
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فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ ‎ ‏سَيَذَّكَّرُ مَن يَخْشَىٰ ‎ ‏وَيَتَجَنَّبُهَا ٱلْأَشْقَى ‎ ‏ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ ‎ ‏ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
Surah Al-A’la (الأعلى)
سو جہاں تک نصیحت (کے) نافع( ہونے کی امید) ہو نصیحت کرتے رہو جو خوف رکھتا ہے وہ تو نصیحت پکڑے گا اور (بےخوف) بدبخت پہلو تہی کرے گا جو (قیامت کو) بڑی (تیز) آگ میں داخل ہو گا پھر وہاں نہ مرے گا اور نہ جئے گا
Al-A’la : “The Most High” (“Glory To Your Lord In The Highest”) is the eighty-seventh chapter (surah) of the Qur’an, with 19 ayat or verses