Surah al-Mu’minum [The Believers] takes its name after the first Ayat, قَدْ أَفْلَحَ الْمُؤْمِنُونَ “Certainly will the Believers have succeeded.” [23:1]. This Surah has 118 Ayat.click the button above to listen to the recitation of these Quranic verses againIn this Surah people are invited to accept and follow the Prophet. This is the central theme of the Surah. It speaks about the character of true believers and assures that they will be the real successful people. It draws attention to various stages of human creation, to many other universal signs. Then it takes some of the stories of other prophets and tells us that they also preached the same message.Sections: The character of the Believers. Various stages of human creation and Allah’s signs in the universe. The Message of Prophet Noah, his people’s response and then the flood. Generations were raised after Prophet Noah. Many prophets were sent among them. Then came Prophet Moses and Aaron and then came Jesus – peace be upon them all. All prophets are one Ummah and preached the same religion. Those who are affluent think that they are also the righteous people, but the righteous are only those who do the good deeds. Everything in the heaven and earth belongs to Allah. Prophet’s job is to continue presenting the message of Allah.
Surah Saba’ takes its name after the People of Saba’, لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ ۖ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ ۖ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ ۚ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ “There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], “Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord.” (34:15) There are 54 Ayat in this Surah.click the button above to listen to the recitation of these Quranic verses againThe Surah answers some of the objections raised by the non-believers about Tawhid, Risalah and Akhirah. It also speaks about Prophets David and Solomon and the Queen of Sheba to remind people about the consequences of evils as well as righteousness.Sections: The Day of Judgment will surely come. Allah’s favors on Prophets David and Solomon. Allah’s judgment on the people of Saba’. Shirk will be of no use on the Day of Judgment. Prophet Muhammad is sent for all people. The wrong leaders will leave their followers on the Day of Judgment, the discussion of their mutual recrimination. Material riches do not necessarily bring you closer to Allah. The truth will prosper.
The Surah is named after the story of the men , awaiting on the “Elevations” between Paradise and Hell. It comprises of 206 Ayat.click the button above to listen to the recitation of these partial Quranic verses againThe basic theme of this Surah is Risalah, i.e. Allah’s message as it was sent through many messengers. Several Prophets and parts of their stories are mentioned to emphasize Prophets’ mission and their struggle with their people. The Surah tells us that Allah’s Prophets suffered for the cause of truth. Their enemies tried to harm them, but then Allah helped his prophets and defeated their enemies. The Surah emphasizes that the true message must be presented under all circumstances. After the Prophets it is the duty of the Believers to convey the message of Allah to all people.Sections: The Qur’an is revealed to remind the believers and to warn humankind about the consequences of their actions. The judgment will indeed take place. The story of Man’s creation and Satan’s opposition to Man. Warning to the Children of Adam to be aware of Satan’s plots. Allah’s messengers came to guide people. The end of those who denied the message and those who accepted the message. Cries of the wicked in the hellfire. The righteous will prosper. Some lessons from the story of Prophet Noah – peace be upon him. Some lessons from the story of Prophet Hud- peace be upon him. Some lessons from the story of Prophets Salih and Lot – peace be upon them. Some lessons from the story of Prophet Shu’aib – peace be upon him. Warnings against those who deny the Prophets and Messengers of Allah. Prophet Moses -peace be upon him- and his encounter with Pharaoh of Egypt. Pharaoh and his magicians were defeated. Pharaoh continued in his persecution of the Israelites. Some more signs were shown to Pharaoh and his people. The Torah was given to Prophet Moses- peace be upon him. Some Israelites started Calf worship. The Torah and Injil speak about the coming of Prophet Muhammad (saw). Allah’s promise for those who will follow the last Prophet. Prophet Muhammad is the Universal Prophet. Some among the people of Prophet Moses were guided by the truth and lived with justice. Some Israelites transgressed Allah’s laws and they suffered the consequences. The eternal covenant of Allah was taken from all human beings. The coming of the Last Hour Shirk has no logic. Ignore the wrongdoers, but invite to Allah with
Al-Isrāʾ (Arabic: الإسراء; meaning: The Night Journey), also known as Banī Isrāʾīl (Arabic: بني إسرائيل; meaning: The Children of Israel) is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt).click the button above to listen to the recitation of this Quranic verse againThe word Isra’ refers to the “night journey” of the prophet Muhammad. This surah is part of a series al-Musabbihat surahs because it begins with the glorification of God.This surah takes its name from the first verse which, in Islamic tradition, tells the event of the Isra, the transportation of Muhammad during the night from the Great Mosque of Mecca to what is referred to as “the farthest Mosque”.” The exact location is specified in the Qurran in Arabic words أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلٗا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا but this is commonly taken to Noble Sanctuary (Temple Mount) in Jerusalem. Some scholars disagree about this (see Isra and Mi’raj) lively . While the city of Jerusalem (or al Quds , Al-Aqsa mosque) is mentioned by name anywhere in the Qur’an,[citation needed] The first verse refers to Mohammed being taken from the ‘Masjid ul-harram’ to the ‘Masjid al-Aqsa’: Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We (God) did bless,- so that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).
