The surah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (riba); and several famous verses such as The Throne Verse, Al-Baqara 256, and the final two or three verses.click the button above to listen to the recitation of these Quranic verses againThe surah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Musa (Moses). A major theme is guidance: urging the pagans (Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warning them and the hypocrites (Munafiqun) of the fate God had visited in the past on those who failed to heed his call.Sections: The Book of Guidance for those who want to be righteous. The difference between the believers and the non-believers. The hypocrites: their sickness, mischief and self-deception. Mankind, worship Allah alone. Make no partners in Allah’s divinity. The challenge of the Qur’an. This Book will guide many but many will remain in error. The character of those who shall remain in error. The story of the creation of Adam. Allah’s plan and promise to send His guidance from time to time through His prophets. Address to Bani Israel to accept this message. Allah’s covenant must be fulfilled. Warnings to those who stray from the covenant of God. How some from among the Children of Israel turned away from God’s teachings. God’s blessings on the Children of Israel and their transgressions. The real recipients of Divine salvation. The hesitation of Bani Israel in sacrificing the cow. Some perversions of those who were supposed to follow the law of God. Basic principles of God’s Covenant with the Children of Israel. Some of them were arrogant to follow the teachings of their prophets, some rejected the prophets or tried to kill them, some worshipped the calf, disobeyed God’s commands and became too greedy for the life of this world. Opposition and enmity towards the Prophets, following devils and magic. Reminders to the Believers to follow these examples. Stay firm on your principles. Some among the People of the Book will try to mislead you with false claims and assertions. The true guidance of Allah is here. Read the Book of Allah and follow it. The great example of Prophet Ibrahim. He and his son built the Ka’bah and prayed for a Prophet to come. Prophet Ibrahim –peace be upon him- submitted to Allah and this is the message that he and his sons gave to their progeny. The change of Qiblah and the response of the hypocrites and fools. Those who have knowledge know that this is the true Qiblah of all the Prophets. Follow this direction wherever you are. This is the universal Qiblah for all. Believers will be tried but they should be firm and steadfast and must face the trials with patience and prayers. Allah’s signs and His bounties are everywhere. The polytheists and idolaters are misplacing their loyalties. Believers should eat good and permissible food and should never follow the steps of the devil. The true piety and righteousness. Some rules related to the punishment of murderers. The rules of bequests. Fasting and Ramadan: the objective of fasting and some rules. Rules of Hajj, fighting those who expelled Muslims from their homes. No fighting during Hajj, rather seek God’s bounty when you return from Hajj. Appreciate God’s bounties. All human beings were originally one community. Divisions came later. Be generous and defend your self and your faith. Some important questions answered: War in the sacred months, wine and gambling, charity, orphans’ money, divorced women and their situation. The laws of divorce Continuation of the laws of divorce. Rules on the remarriage of the divorced women or the widowers. Further rules of divorce Fighting in the cause of God: Israelites Under the leadership of Prophet David the victory came over the forces of Goliath. Emphasis on charity. To Allah belong everything. His Throne extends to heaven and earth. No compulsion in religion. Allah brings out people from darkness unto light. Allah’s power over life and death, some examples: Prophet Ibrahim’s dialogue with Namrood, a man in the valley of dead (probably Prophet Ezekiel’s vision of Jerusalem), Prophet Ibrahim asks Allah how will He raise the dead to life. Allah’s answer to Prophet Ibrahim. Allah blesses charity: some examples of how Allah blesses charity Emphasis on charity: spend good things, give openly and secretly to the poor and needy. Prohibition of usuary (riba) and its bad effects on individuals and society Some rules on loan transactions Conclusion and prayer: Everything in the heaven and earth belong to Allah, the prayer of the believers.
Al-Kahf (Arabic: الكهف, al-kahf; meaning: The Cave) is the 18th chapter (sūrah) of the Quran with 110 verses (āyāt).click the button above to listen to the recitation of this Quranic verse againThere is a hadith in Sahih Muslim that states that Muhammad said (Concerning The False Messiah, Al-Masih ad-Dajjal): “He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf” — Sahih Muslim, Book 41, Number 7015This Surah was sent down in answer to three questions which the polytheists of Makkah in consultation with the People of the Book (the Jews and the Christians) put to the Prophet. These were: Who were ‘The Sleepers of the Cave?’ What is the real story of Khidr? What do you know about Dhul-Qarnain? These three questions and their stories related to the history of the Christians and the Jews and were unknown in the Arabian Peninsula (Hijaz), so they were being used to test the divine knowledge revealed to the Prophet. However, God informed the Prophet of the complete answer to these questions and also employed the stories in the conflict between Islam and unbelief. The questioners were told that the ‘Sleepers of the Cave’ believed in the same doctrine of Monotheism (Tawhid) which was being put forward in the Qur’an and that their condition was similar to that of the persecuted Muslims of Makkah. Also, the persecutors of the Sleepers of the Cave behaved in the same way as the disbelievers of Quraysh towards the Muslims. This particular story was a warning to the chiefs of Makkah, who were persecuting the small newly formed Muslim community. Additionally, the Prophet was instructed not to compromise with the persecutors nor consider the chiefs to be more important than his own followers. Likewise, the chiefs too were admonished and informed not to be distracted by the temporary life of this world but seek the eternal life of the hereafter.
Al-Kahf (Arabic: الكهف, al-kahf; meaning: The Cave) is the 18th chapter (sūrah) of the Quran with 110 verses (āyāt).click the button above to listen to the recitation of these Quranic verses againThere is a hadith in Sahih Muslim that states that Muhammad said (Concerning The False Messiah, Al-Masih ad-Dajjal): “He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf” — Sahih Muslim, Book 41, Number 7015This Surah was sent down in answer to three questions which the polytheists of Makkah in consultation with the People of the Book (the Jews and the Christians) put to the Prophet. These were: Who were ‘The Sleepers of the Cave?’ What is the real story of Khidr? What do you know about Dhul-Qarnain? These three questions and their stories related to the history of the Christians and the Jews and were unknown in the Arabian Peninsula (Hijaz), so they were being used to test the divine knowledge revealed to the Prophet. However, God informed the Prophet of the complete answer to these questions and also employed the stories in the conflict between Islam and unbelief. The questioners were told that the ‘Sleepers of the Cave’ believed in the same doctrine of Monotheism (Tawhid) which was being put forward in the Qur’an and that their condition was similar to that of the persecuted Muslims of Makkah. Also, the persecutors of the Sleepers of the Cave behaved in the same way as the disbelievers of Quraysh towards the Muslims. This particular story was a warning to the chiefs of Makkah, who were persecuting the small newly formed Muslim community. Additionally, the Prophet was instructed not to compromise with the persecutors nor consider the chiefs to be more important than his own followers. Likewise, the chiefs too were admonished and informed not to be distracted by the temporary life of this world but seek the eternal life of the hereafter.
