Quran 42:40~43

The reward of an evil deed is its equivalent. But whoever pardons and seeks reconciliation, then their reward is with Allah. He certainly does not like the wrongdoers.There is no blame on those who enforce justice after being wronged.Blame is only on those who wrong people and transgress in the land unjustly. It is they who will suffer a painful punishment.And whoever endures patiently and forgives—surely this is a resolve to aspire to.Quran 42:40~43Surah    ash-Shura (The Counsel)
The Surah takes its name from the Ayat,
وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
“And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.” (42:38).
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وَجَزَ ٰۤؤُا۟ سَیِّئَةࣲ سَیِّئَةࣱ مِّثۡلُهَاۖ فَمَنۡ عَفَا وَأَصۡلَحَ فَأَجۡرُهُۥ عَلَى ٱللَّهِۚ إِنَّهُۥ لَا یُحِبُّ ٱلظَّـٰلِمِینَ

وَلَمَنِ ٱنتَصَرَ بَعۡدَ ظُلۡمِهِۦ فَأُو۟لَـٰۤىِٕكَ مَا عَلَیۡهِم مِّن سَبِیلٍ

إِنَّمَا ٱلسَّبِیلُ عَلَى ٱلَّذِینَ یَظۡلِمُونَ ٱلنَّاسَ وَیَبۡغُونَ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابٌ أَلِیمࣱ

وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَ ٰلِكَ لَمِنۡ عَزۡمِ ٱلۡأُمُورِ
The Surah emphasizes that the message of the Qur’an is from Allah Who revealed similar messages to other Prophets and Messengers. The religion of Allah has been the same throughout history.
If Allah wanted He would have made all people into one Ummah, but He has given freedom to people to make their own choice by their free will.
Allah will judge all people on the Day of Judgment. In the Surah it is also mentioned that the followers of this message are those who avoid major sins and who manage their affairs with mutual consultation.
اور برائی کا بدلہ تو اسی طرح کی برائی ہے۔ 
مگر جو درگزر کرے 
اور (معاملے کو) درست کردے 
تو اس کا بدلہ خدا کے ذمے ہے۔ 
اس میں شک نہیں کہ وہ 
ظلم کرنے والوں کو پسند نہیں کرتا 

اور جس پر ظلم ہوا ہو 
اگر وہ اس کے بعد انتقام لے 
تو ایسے لوگوں پر کچھ الزام نہیں 

الزام تو ان لوگوں پر ہے جو لوگوں پر ظلم کرتے ہیں 
اور ملک میں ناحق فساد پھیلاتے ہیں۔

یہی لوگ ہیں جن کو 
تکلیف دینے والا عذاب ہوگا 

اور جو صبر کرے 
اور قصور معاف کردے 
تو یہ ہمت کے کام ہیں
Sections:
Allah revealed His message to His Prophets. The purpose of revelation is to warn people about the Day of Judgment. Had Allah willed, He would have forced all people into one Ummah, but the wrong-does will see the consequences of their deeds.
The judgment is in the hand of Allah. He gave the same religion to all His Prophets. Muslims must invite people to Allah.
Allah deals justly with all people. Allah accepts the repentance. Allah’s mercy is manifest in the universe.
Believers should avoid sins, be patient, work with each other in consultation and practice forgiveness.
The Prophet guides to the right path, the path of Allah.

THE LAST SERMON OF HOLY PROPHET (PBUH)

The Great Charter of Human Rights

"O People, lend me an attentive ear, for I know not whether after this year I shall ever be amongst you again. Therefore listen to what I am saying very carefully and take these words to those who could not be present here today.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. 

Remember that you will indeed meet your Lord, and that he will indeed reckon your deeds. 

Allah has forbidden you to take usury (interest), therefore all interest obligations shall henceforth be waived. Your capital is yours to keep. You will neither inflict nor suffer any inequity. Allah has, judged that there shall be no interest and that all the interest due to Abbas ibne Abd ul Muttalib [the Prophet's uncle] be waived.
Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of son of Rabiah bin Harith.

O People, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah has made permissible. 

With Allah the months are twelve in number. 

Four of them are holy, three of these are successive and one occurs singly between the months of Jumada and Shaban.

Beware of Satan, for the safety of your religion. He has lost all hope of that he will be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights with regard to your women but they also have rights over you. 

Remember that you have taken them as your wives only under Allah's trust and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness.
Do treat your women well and be kind to them for they are your partners and committed helpers. 

And it is your right that they do not make friends with anyone of whom you do not approve, as well as never to be unchaste.

O People, listen to me in earnest, worship Allah, offer your five daily prayers, fast during the month of Ramadan, and give your wealth in Zakat.

Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white - except by piety and good action. 

Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not therefore do injustice to yourselves.
Remember one day you will meet Allah and answer your deeds. So beware: do not stray from the path of righteousness after I am gone.

O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, 

O People, and understand my words
which I convey to you. 

I leave behind me two things, the Qur'an and my Sunnah and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. 

Be my witness, O Allah, that I have conveyed your message to your people."


O People, lend me an attentive ear, for I know not whether after this year I shall ever be amongst you again. Therefore listen to what I am saying very carefully and take these words to those who could not be present here today.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you.

Remember that you will indeed meet your Lord, and that he will indeed reckon your deeds.

Allah has forbidden you to take usury (interest), therefore all interest obligations shall henceforth be waived. Your capital is yours to keep. You will neither inflict nor suffer any inequity. Allah has, judged that there shall be no interest and that all the interest due to Abbas ibne Abd ul Muttalib [the Prophet’s uncle] be waived.
Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of son of Rabiah bin Harith.

O People, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah has made permissible.

With Allah the months are twelve in number.

Four of them are holy, three of these are successive and one occurs singly between the months of Jumada and Shaban.

Beware of Satan, for the safety of your religion. He has lost all hope of that he will be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights with regard to your women but they also have rights over you.

Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness.
Do treat your women well and be kind to them for they are your partners and committed helpers.

And it is your right that they do not make friends with anyone of whom you do not approve, as well as never to be unchaste.

O People, listen to me in earnest, worship Allah, offer your five daily prayers, fast during the month of Ramadan, and give your wealth in Zakat.


Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white – except by piety and good action.

Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not therefore do injustice to yourselves.
Remember one day you will meet Allah and answer your deeds. So beware: do not stray from the path of righteousness after I am gone.

O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore,

O People, and understand my words
which I convey to you.

I leave behind me two things, the Qur’an and my Sunnah and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly.

Be my witness, O Allah, that I have conveyed your message to your people.”

References:
(1) Muslim, vol:2, Hadith:456,
(2) Bukhari, vol:1,Hadith:69,1670,1672,1673, vol:3,Hadith:17

some keywords associated with the Last Sermon (Farewell Sermon) of Prophet Muhammad (peace be upon him):

Unity: Emphasized the unity of Muslims and humanity.
Equality: Stressed the equality of all individuals regardless of race or ethnicity.
Justice: Called for justice in all aspects of life.
Rights of Women: Emphasized the rights of women and fair treatment.
Human Rights: Addressed the rights and dignity of all individuals.
Economic Justice: Discussed fairness in economic transactions and the prohibition of usury.
Piety (Taqwa): Encouraged piety and good deeds.
Brotherhood: Advocated for the brotherhood of Muslims.
Responsibility: Highlighted individual and collective responsibilities.
Finality of Prophethood: Declared the finality of prophethood with the message of Islam.
Guidance from the Quran: Encouraged adherence to the teachings of the Quran.
Worship of One God: Reaffirmed the oneness of Allah and worshiping Him alone.
Humility: Demonstrated humility and servitude to Allah.
Accountability: Warned about the Day of Judgment and being accountable for actions.

Quran 7:181~183

And among those We created is a group that guides with the truth and establishes justice accordingly.As for those who deny Our signs, We will gradually draw them to destruction in ways they cannot comprehend.I ˹only˺ delay their end for a while, but My planning is flawless.‏‏Quran 7:181~183
The Surah is named after the story of the men awaiting on the “Elevations” between Paradise and Hell.
It comprises of 206 Ayat.
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وَمِمَّنۡ خَلَقۡنَاۤ اُمَّةٌ يَّهۡدُوۡنَ بِالۡحَـقِّ وَبِهٖ يَعۡدِلُوۡنَ‏ 
  وَالَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا سَنَسۡتَدۡرِجُهُمۡ مِّنۡ حَيۡثُ لَا يَعۡلَمُوۡنَ ‌ۖ ‌ ۚ‏ 
وَاُمۡلِىۡ لَهُمۡ ‌ؕ
 اِنَّ كَيۡدِىۡ مَتِيۡنٌ‏
Al-A’raf – The Elevations. Allah mentions Paradise and Hellfire and then speaks of the ‘elevations’ between them reserved for some amongst humanity. These people not knowing what will happen to them. The people of Hell-fire will be refused water as it will be prohibited for the disbelievers in the after-life.
ہماری مخلوق میں ایک گروہ ایسا بھی ہے جو ٹھیک ٹھیک حق کے مطابق ہدایت اور حق ہی کے 
مطابق انصاف کرتا ہے 

رہے وہ لوگ جنہوں نے ہماری 
آیات کو جھٹلا دیا ہے، 
تو انہیں ہم بتدریج ایسے طریقہ سے تباہی کی طرف لے جائیں گے کہ انہیں خبر تک نہ ہوگی 
میں ان کو ڈھیل دے رہا ہوں، 
میری چال کا کوئی توڑ نہیں ہے
The basic theme of this Surah is Risalah, i.e. Allah’s message as it was sent through many messengers. Several Prophets and parts of their stories are mentioned to emphasize Prophets’ mission and their struggle with their people. The Surah tells us that Allah’s Prophets suffered for the cause of truth. Their enemies tried to harm them, but then Allah helped his prophets and defeated their enemies. The Surah emphasizes that the true message must be presented under all circumstances. After the Prophets it is the duty of the Believers to convey the message of Allah to all people.

Quran 3:18

Allah ˹Himself˺ is a Witness that there is no god ˹worthy of worship˺ except Him—and so are the angels & people of knowledge. He is the Maintainer of justice. There is no god ˹worthy of worship˺ except Him—the Almighty, All-Wise. Quran 3:18
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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شَهِدَ ٱللَّهُ أَنَّهُۥ 
لَاۤ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰۤىِٕكَةُ 
وَأُو۟لُوا۟ ٱلۡعِلۡمِ 
قَاۤىِٕمَۢا بِٱلۡقِسۡطِۚ
لَاۤ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
خدا تو اس بات کی گواہی دیتا ہے کہ 
اس کے سوا کوئی معبود نہیں 
اور فرشتے اور علم والے لوگ 
جو انصاف پر قائم ہیں 
وہ بھی (گواہی دیتے ہیں کہ) 
اس غالب حکمت والے کے سوا کوئی عبادت کے لائق نہیں
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.

Quran 55:9

Weigh with justice, and do not give short measure.Quran 55:9
This Surah takes its name after the name of Allah mentioned in the first Ayat, الرَّحْمَـٰنُ “The Most Merciful” (55:1). This is the only Surah of the Qur’an that begins with a name of Allah, in this case, ar-Rahman.
There are 78 Ayat in this Surah.
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وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ 
وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
The Surah clearly indicates that Prophet Muhammad is Allah’s Prophet and Messenger for both human beings as well as Jinns. Allah’s many blessings and favors are mentioned in this Surah. Human beings and Jinn are invited to remember these favors and not to deny Allah’s blessings.
اور انصاف کے ساتھ ٹھیک تولو۔ 

اور تول کم مت کرو
Sections:
The various bounties of Allah.
Everything is finite, but Allah is infinite. Everyone depends on Allah. The warnings to the guilty.
The rewards for the righteous.

Quran 42:36~39

Whatever ˹pleasure˺ you have been given is ˹no more than a fleeting˺ enjoyment of this worldly life. But what is with Allah is far better and more lasting for those who believe and put their trust in their Lord;who avoid major sins and shameful deeds, and forgive when angered;who respond to their Lord, establish prayer, conduct their affairs by mutual consultation, and donate from what We have provided for them;and who enforce justice when wronged.Quran 42:36~39
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فَمَآ أُوتِيتُم مِّن شَىْءٍۢ فَمَتَعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ‎
‏وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٓئِرَ ٱلْإِثْمِ وَٱلْفَوَحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ ‎‏وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَهُمْ يُنفِقُونَ ‎
‏وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ
Surah Ash-Shuraa (الشورى)
(لوگو) جو (مال ومتاع) تم کو دیا گیا ہے وہ دنیا کی زندگی کا (ناپائدار) فائدہ ہے۔ اور جو کچھ خدا کے ہاں ہے وہ بہتر اور قائم رہنے والا ہے (یعنی) ان لوگوں کے لئے جو ایمان لائے اور اپنے پروردگار پر بھروسا رکھتے ہیں 
اور جو بڑے بڑے گناہوں اور بےحیائی کی باتوں سے پرہیز کرتے ہیں۔ 
اور جب غصہ آتا ہے تو معاف کردیتے ہیں 
اور جو اپنے پروردگار کا فرمان قبول کرتے ہیں اور نماز پڑھتے ہیں۔ اور اپنے کام آپس کے مشورے سے کرتے ہیں۔ 
اور جو مال ہم نے ان کو عطا فرمایا ہے اس میں سے خرچ کرتے ہیں 
اور جو ایسے ہیں کہ جب ان پر ظلم وتعدی ہو تو (مناسب طریقے سے) بدلہ لیتے ہیں
Ash-Shūrā (Arabic: الشورى, al shūrā, “Council, Consultation”) is the 42nd chapter (sūrah) of the Qur’an (Q42) with 53 verses (āyāt)