Named after the obligation of the pilgrimage to Makkah – The Hajj. The word ‘Hajj’ is only mentioned once in this Surah, وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ “And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -” [22:27] There are 78 Ayat in this Surah.click the button above to listen to the recitation of this Quranic verse againThe Surah reminds about the approaching end of the world, need for the firmness of faith to support the truth and to eradicate the evil. It talks about prayers, humbleness and sacrifice, respect of the Ka’bah, the House of Allah, and striving to defend the truth.Sections: The Shaking of the Last Hour. Arguments for the Resurrection from the stages of human creation and from the rain that produces vegetation. The marginal Muslims and their end. The true believers shall be rewarded. Pilgrimage to the House of Allah. Respect of the Symbols of Allah. The permission of fighting back is granted to those to whom wrong is done. Satan’s enticements and Allah’s especial protection of His words. The reward of those who migrate in the cause of Allah. Allah’s order prevails in the heaven and earth. The Muslim community is chosen by Allah for a special purpose.
Al-Isrāʾ (Arabic: الإسراء; meaning: The Night Journey), also known as Banī Isrāʾīl (Arabic: بني إسرائيل; meaning: The Children of Israel) is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt).click the button above to listen to the recitation of these Quranic verses againThe word Isra’ refers to the “night journey” of the prophet Muhammad. This surah is part of a series al-Musabbihat surahs because it begins with the glorification of God.This surah takes its name from the first verse which, in Islamic tradition, tells the event of the Isra, the transportation of Muhammad during the night from the Great Mosque of Mecca to what is referred to as “the farthest Mosque”.” The exact location is specified in the Qurran in Arabic words أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلٗا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا but this is commonly taken to Noble Sanctuary (Temple Mount) in Jerusalem. Some scholars disagree about this (see Isra and Mi’raj) lively . While the city of Jerusalem (or al Quds , Al-Aqsa mosque) is mentioned by name anywhere in the Qur’an,[citation needed] The first verse refers to Mohammed being taken from the ‘Masjid ul-harram’ to the ‘Masjid al-Aqsa’: Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We (God) did bless,- so that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).
The Surah takes its name from the Ayat, وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّـهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ “And mention, [O Muhammad], the brother of ‘Aad, when he warned his people in the [region of] al-Ahqaf – and warners had already passed on before him and after him – [saying], “Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day.” (46:21). There are 35 Ayat in this Surah.click the button above to listen to the recitation of these Quranic verses againThe Surah gives warnings to those who deny the truth. When Allah’s punishment comes then neither the sea, nor the dry land can protect. There is a reference in this Surah to the people of ‘Ad and Allah’s punishment for their sins.Sections: Allah sent down the Qur’an and He has created the heaven and earth. The gods of Shirk have created nothing. Is there any proof for Shirk? The truth of this revelation is manifest. The Qur’an verifies the previous revelations. The fate of ‘Ad. Warnings to those who deny the truth. A group of Jinn accept the message. Be patient in giving the message of Allah.
The Surah takes its name from the Ayat, وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّـهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ “And mention, [O Muhammad], the brother of ‘Aad, when he warned his people in the [region of] al-Ahqaf – and warners had already passed on before him and after him – [saying], “Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day.” (46:21). There are 35 Ayat in this Surah.click the button above to listen to the recitation of these Quranic verses againThe Surah gives warnings to those who deny the truth. When Allah’s punishment comes then neither the sea, nor the dry land can protect. There is a reference in this Surah to the people of ‘Ad and Allah’s punishment for their sins.Sections: Allah sent down the Qur’an and He has created the heaven and earth. The gods of Shirk have created nothing. Is there any proof for Shirk? The truth of this revelation is manifest. The Qur’an verifies the previous revelations. The fate of ‘Ad. Warnings to those who deny the truth. A group of Jinn accept the message. Be patient in giving the message of Allah.
Surah An-Nisa(النساء) 4th Chapter of the Quranclick the button above to listen to the recitation of this Quranic verse againAn-Nisa’ (Arabic: ٱلنساء, An-Nisāʾ; meaning: The Women) is the fourth chapter (sūrah) of the Quran, with 176 verses (āyāt). The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 127-130.Thematically, “an-Nisā” not only addresses concerns about women, but also discusses inheritance, marriage laws, how to deal with children and orphans, legal practices, jihād, relations between Muslim communities and People of the Book, war, and the role of Jesus as a prophet, rather than the son of God as Christians claimed. Furthermore, in discussing war, this surah encourages the Muslim community to fight for the vulnerable in war, as demonstrated by 4:75: “Why should you not fight in God’s cause and for those oppressed men, women, and children who cry out, ‘Lord, rescue us from this town whose people are oppressors! By Your grace, give us a protector and give us a helper!’?” The surah addresses a multitude of issues faced by the early Muslim community and responds to the challenges the community faced.
The Surah takes its name from the first Ayat, وَيْلٌ لِّلْمُطَفِّفِينَ “Woe to those who give less [than due],” [83:1]. The word mutafif (who gives less) is unique to this Surah and not mentioned elsewhere in the Qur’an. There are 36 Ayat in this Surah.click the button above to listen to the recitation of these Quranic verses againThe Surah warns those who commit fraud in business. It reminds about honest dealings. The righteous will prosper. Allah has the record of every person.The theme of this Surah too is the Hereafter. In the first six verses the people have been taken to task for the prevalent evil practice in their commercial dealings. When they had to receive their due from others, they demanded that it be given in full, but when they had to measure or weigh for others, they would give less than what was due. Taking this one evil as an example out of countless evils prevalent in society, it has been said that it is an inevitable result of the heedlessness of the Hereafter. Unless the people realised that one day they would have to appear before God and account for each single act they performed in the world, it was not possible that they would adopt piety and righteousness in their daily affairs. Even if a person might practice honesty in some of his less important dealings in view of “honesty is the best policy,” he would never practice honesty on occasions when dishonesty would seem to be “the best policy.” Man can develop true and enduring honesty only when he fears God and sincerely believes in the Hereafter, for then he would regard honesty not merely as “a policy” but as “a duty” and obligation, and his being constant in it, or otherwise, would not be dependent on its being useful or useless in the world. Thus, after making explicit the relation between morality and the doctrine of the Hereafter in an effective and impressive way, in v. 7-17, it has been said: The deeds of the wicked are already being recorded in the black list of the culprits, and in the Hereafter they will meet with utter ruin. Then in v. 18-28, the best end of the virtuous has been described and it has been laid that their deeds are being recorded in the list of the exalted people, on which are appointed the angels nearest to God. In conclusion, the believers have been consoled and the disbelievers warned, as if to say: “The people who are disgracing and humiliating the believers today, are culprits who, on the Resurrection Day, will meet with a most evil end in consequence of their conduct and these very believers will feel comforted when they see their fate.”
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).click the button above to listen to the recitation of this Quranic verse againIt is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12]. Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.
Al-Mujādilah (Arabic: المجادلة, She who disputed or “She Who Disputes, The Pleading Woman”) is the 58th chapter (sūrah) of the Qur’an with 22 verses (ayat)click the button above to listen to the recitation of these Quranic verses againThe Surah talks about a bad social custom by which husbands in pre-Islamic times used to oppress their wives. Some one would call his wife “mother” and thus would separate from her, but would not give her the divorce. Allah condemned this custom. The Surah also speaks about the hypocrites and other non-Muslim groups in Madinah who were involved in spreading rumors against the Prophet (saw). They are given warnings here and Muslims are urged to be alert and careful.Sections: The custom of Zihar is condemned. The rights of women should be protected. Allah is aware of the secret counsels of the hypocrites. Believers should not involve in such activities. The rules of gatherings in Islam. Be aware of the internal enemies also. Do not take as patrons those who are the enemies of Allah and His Messenger.
![你们应当为安拉而真实地奋斗。他拣选你们，关于宗教的事，他未曾以任何烦难为你们的义务，你们应当遵循你们的祖先易卜拉欣的宗教，以前安拉称你们为穆斯林，在这部经典里他也称你们为穆斯林，以便使者为你们作证，而你们为世人作证。你们当谨守拜功，完纳天课，信托安拉；他是你们的主宰，主宰真好！助者真好！ [哈吉:78]](https://islamicinspirations.net/wp-content/uploads/2025/06/Quran-22_78-Chinese-17-Jun-25-576x1024.jpg)
![Esfuércense por la causa de Dios como es debido. Él los eligió [para que sigan Su religión] y no les prescribió nada que no puedan cumplir. Ésta es la religión monoteísta de su padre Abraham, él los llamó musulmanes anteriormente y también fueron llamados así en esta revelación, para que el Mensajero fuera testigo [de sus obras] y ustedes sean testigos ante la humanidad [de la llegada de los Profetas anteriores]. Cumplan con la oración, paguen el zakat y aférrense a Dios, pues Él es su Protector. ¡Qué excelente Protector, y qué excelente Defensor!](https://islamicinspirations.net/wp-content/uploads/2025/06/Quran-22_78-Spanish-17-Jun-25-576x1024.jpg)
