Quran 3:196~198

Do not be deceived by the prosperity of the disbelievers throughout the land.It is only a brief enjoyment.Then Hell will be their home—what an evil place to rest!But those who are mindful of their Lord will be in Gardens under which rivers flow, to stay there forever—as an accommodation from Allah.And what is with Allah is best for the virtuous.Quran 3:196~198Surah  al-Imran (The Family of Imran)
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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لَا یَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِینَ كَفَرُوا۟ فِی ٱلۡبِلَـٰدِ

مَتَـٰعࣱ قَلِیلࣱ ثُمَّ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ

لَـٰكِنِ ٱلَّذِینَ ٱتَّقَوۡا۟ رَبَّهُمۡ لَهُمۡ جَنَّـٰتࣱ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَا نُزُلࣰا مِّنۡ عِندِ ٱللَّهِۗ وَمَا عِندَ ٱللَّهِ 
خَیۡرࣱ لِّلۡأَبۡرَارِ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
(اے پیغمبر) 
کافروں کا شہروں میں چلنا پھرنا تمہیں دھوکا نہ دے 

(یہ دنیا کا) تھوڑا سا فائدہ ہے 
پھر (آخرت میں) تو ان کا ٹھکانا دوزخ ہے اور وہ بری جگہ ہے 

لیکن جو لوگ اپنے پروردگار سے ڈرتے رہے ان کے لیے باغ ہے جن کے نیچے نہریں بہہ رہی ہیں (اور) ان میں ہمیشہ رہیں گے 
(یہ) خدا کے ہاں سے (ان کی) مہمانی ہے 
اور جو کچھ خدا کے ہاں ہے 
وہ نیکو کاروں کے لیے 
بہت اچھا ہے
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.

Quran 31:8~9

Surely those who believe and do good will have the Gardens of Bliss, staying there forever. Allah’s promise is true.And He is the Almighty, All-Wise.Quran 31:8~9SURAH LUQMAN
This Surah is named after the wise person called, Luqman – who was well known amongst the Arabs for his wisdom.
It is the 31st Chapter of the Quran, There are 34 Verses in it.
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إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمۡ جَنَّـٰتُ ٱلنَّعِیمِ 
خَـٰلِدِینَ فِیهَاۖ 
وَعۡدَ ٱللَّهِ حَقࣰّاۚ 
وَهُوَ 
ٱلۡعَزِیزُ ٱلۡحَكِیمُ
In this Surah, Tawhid is emphasized and Shirk and its ideas are critically examined. It tells us that those who are following Shirk they are only blindly following their forefathers. The true wisdom is to believe in Allah. The advises of Luqman the wise are also given here to support the same principles.
البتہ جو لوگ ایمان لے آئیں اور نیک عمل کریں، 
اُن کے لیے نعمت بھری جنتیں ہیں 
جن میں وہ ہمیشہ رہیں گے 
یہ اللہ کا پختہ وعدہ ہے 
اور وہ 
زبردست اور حکیم ہے
Sections:
Qur’an is a book of guidance and mercy for all people.
The advises of Luqman the wise man.
Signs of tawhid in the heaven and earth. Shirk or polytheism has no basis.
In crisis people turn to the Real God. Let not the things of this world deceive you. All knowledge belongs to Allah.

Quran 83:13~21

Whenever Our revelations are recited to them, they say, “Ancient fables !”But no ! In fact, their hearts have been stained by all ˹the evil˺ they used to commit !Undoubtedly, they will be sealed off from their Lord on that Day.Moreover, they will surely burn in Hell, and then be told, “This is what you used to deny.”But no ! The virtuous are certainly bound for ’Illiyûn ˹in elevated Gardens˺—and what will make you realize what ’Illiyûn is?—a fate ˹already˺ sealed,witnessed by those nearest ˹to Allah˺.Quran 83:13~21
The Surah takes its name from the first Ayat, وَيْلٌ لِّلْمُطَفِّفِينَ “Woe to those who give less [than due],” [83:1].
The word mutafif (who gives less) is unique to this Surah and not mentioned elsewhere in the Qur’an.
There are 36 Ayat in this Surah.
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إِذَا تُتۡلَىٰ عَلَیۡهِ ءَایَـٰتُنَا قَالَ 
أَسَـٰطِیرُ ٱلۡأَوَّلِینَ
كَلَّاۖ بَلۡۜ 
رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ یَكۡسِبُونَ
كَلَّاۤ إِنَّهُمۡ عَن رَّبِّهِمۡ یَوۡمَىِٕذࣲ لَّمَحۡجُوبُونَ
ثُمَّ إِنَّهُمۡ لَصَالُوا۟ ٱلۡجَحِیمِ
ثُمَّ یُقَالُ هَـٰذَا ٱلَّذِی كُنتُم بِهِۦ تُكَذِّبُونَ
كَلَّاۤ إِنَّ كِتَـٰبَ ٱلۡأَبۡرَارِ لَفِی عِلِّیِّینَ
وَمَاۤ أَدۡرَىٰكَ مَا عِلِّیُّونَ
كِتَـٰبࣱ مَّرۡقُومࣱ
یَشۡهَدُهُ ٱلۡمُقَرَّبُونَ
The Surah warns those who commit fraud in business.
It reminds about honest dealings. The righteous will prosper.
Allah has the record of every person.
سورة المطفّفِین
جب اس کو ہماری آیتیں سنائی جاتی ہیں تو کہتا ہے کہ یہ تو اگلے لوگوں کے افسانے ہیں 
دیکھو یہ جو (اعمال بد) کرتے ہیں 
ان کا ان کے دلوں پر زنگ بیٹھ گیا ہے 
بےشک یہ لوگ اس روز اپنے پروردگار (کے دیدار) سے اوٹ 
میں ہوں گے 
پھر دوزخ میں جا داخل ہوں گے 
پھر ان سے کہا جائے گا کہ یہ وہی چیز ہے جس کو تم جھٹلاتے تھے
 
(یہ بھی) سن رکھو کہ نیکوکاروں کے اعمال علیین میں ہیں 
اور تم کو کیا معلوم کہ علیین کیا چیز ہے؟ 
ایک دفتر ہے لکھا ہوا 
جس کے پاس مقرب (فرشتے) حاضر رہتے ہیں
The theme of this Surah too is the Hereafter. In the first six verses the people have been taken to task for the prevalent evil practice in their commercial dealings. When they had to receive their due from others, they demanded that it be given in full, but when they had to measure or weigh for others, they would give less than what was due. Taking this one evil as an example out of countless evils prevalent in society, it has been said that it is an inevitable result of the heedlessness of the Hereafter. Unless the people realised that one day they would have to appear before God and account for each single act they performed in the world, it was not possible that they would adopt piety and righteousness in their daily affairs. Even if a person might practice honesty in some of his less important dealings in view of “honesty is the best policy,” he would never practice honesty on occasions when dishonesty would seem to be “the best policy.” Man can develop true and enduring honesty only when he fears God and sincerely believes in the Hereafter, for then he would regard honesty not merely as “a policy” but as “a duty” and obligation, and his being constant in it, or otherwise, would not be dependent on its being useful or useless in the world.
Thus, after making explicit the relation between morality and the doctrine of the Hereafter in an effective and impressive way, in v. 7-17, it has been said: The deeds of the wicked are already being recorded in the black list of the culprits, and in the Hereafter they will meet with utter ruin. Then in v. 18-28, the best end of the virtuous has been described and it has been laid that their deeds are being recorded in the list of the exalted people, on which are appointed the angels nearest to God. In conclusion, the believers have been consoled and the disbelievers warned, as if to say: “The people who are disgracing and humiliating the believers today, are culprits who, on the Resurrection Day, will meet with a most evil end in consequence of their conduct and these very believers will feel comforted when they see their fate.”

Quran 13:19~24

“Can the one who knows that your Lord’s revelation to you ˹O Prophet˺ is the truth be like the one who is blind? None will be mindful ˹of this˺ except people of reason.˹They are˺ those who honour Allah’s covenant, never breaking the pledge;and those who maintain whatever ˹ties˺ Allah has ordered to be maintained, stand in awe of their Lord, and fear strict judgment.And ˹they are˺ those who endure patiently, seeking their Lord’s pleasure, establish prayer, donate from what We have provided for them—secretly and openly—and respond to evil with good. It is they who will have the ultimate abode:the Gardens of Eternity, which they will enter along with the righteous among their parents, spouses, and descendants. And the angels will enter upon them from every gate, ˹saying,˺“Peace be upon you for your perseverance. How excellent is the ultimate abode!”Quran 13:19~24
The word ar-Ra’d (thunder), which this Surah is named after, is used in the 13th Surah of the Qur’an, in the 13th Juzz and is the 13th Ayat.
This Surah has 43 Ayaat.
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۞ أَفَمَن یَعۡلَمُ أَنَّمَاۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰۤۚ 
إِنَّمَا یَتَذَكَّرُ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ
ٱلَّذِینَ یُوفُونَ بِعَهۡدِ ٱللَّهِ وَلَا یَنقُضُونَ ٱلۡمِیثَـٰقَ
وَٱلَّذِینَ یَصِلُونَ مَاۤ أَمَرَ ٱللَّهُ بِهِۦۤ أَن یُوصَلَ وَیَخۡشَوۡنَ رَبَّهُمۡ وَیَخَافُونَ سُوۤءَ ٱلۡحِسَابِ
وَٱلَّذِینَ صَبَرُوا۟ ٱبۡتِغَاۤءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقۡنَـٰهُمۡ سِرࣰّا وَعَلَانِیَةࣰ وَیَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّیِّئَةَ أُو۟لَـٰۤىِٕكَ لَهُمۡ عُقۡبَى ٱلدَّارِ
جَنَّـٰتُ عَدۡنࣲ یَدۡخُلُونَهَا وَمَن صَلَحَ مِنۡ ءَابَاۤىِٕهِمۡ وَأَزۡوَ ٰجِهِمۡ وَذُرِّیَّـٰتِهِمۡۖ وَٱلۡمَلَـٰۤىِٕكَةُ یَدۡخُلُونَ عَلَیۡهِم مِّن كُلِّ بَابࣲ
سَلَـٰمٌ عَلَیۡكُم بِمَا صَبَرۡتُمۡۚ فَنِعۡمَ عُقۡبَى ٱلدَّارِ
The basic theme of the Surah is divine guidance.
Allah has created this whole universe.
He knows what is in the wombs and every thing is under His knowledge.
He sent His prophets and guides to all people for their guidance
and now the Last Messenger has come.
بھلا یہ کس طرح ممکن ہے کہ وہ شخص جو تمہارے رب کی اِس کتاب کو جو اس نے تم پر نازل کی ہے حق جانتا ہے، اور وہ شخص جو اس حقیقت کی طرف سے اندھا ہے، دونوں یکساں ہو جائیں؟ 
نصیحت تو دانش مند لوگ ہی قبول کیا کرتے ہیں 
اور اُن کا طرز عمل یہ ہوتا ہے کہ اللہ کے ساتھ اپنے عہد کو پورا کرتے ہیں، اُسے مضبوط باندھنے کے بعد توڑ نہیں ڈالتے 
اُن کی روش یہ ہوتی ہے کہ اللہ نے جن جن روابط کو برقرار رکھنے کا حکم دیا ہے انہیں برقرار رکھتے ہیں، اپنے رب سے ڈرتے ہیں اور اس بات کا خوف رکھتے ہیں کہ کہیں ان سے بری طرح حساب نہ لیا جائے 
اُن کا حال یہ ہوتا ہے کہ اپنے رب کی رضا کے لیے صبر سے کام لیتے ہیں، نماز قائم کرتے ہیں، 
ہمارے دیے ہوئے رزق میں سے علانیہ اور پوشیدہ خرچ کرتے ہیں، 
اور برائی کو بھلائی سے دفع کرتے ہیں 
آخرت کا گھر انہی لوگوں کے لیے ہے 
یعنی ایسے باغ جو اُن کی ابدی قیام گاہ ہوں گے وہ خود بھی ان میں داخل ہوں گے اور ان کے آباؤ اجداد اور اُن کی بیویوں اور اُن کی اولاد میں سے جو جو صالح ہیں وہ بھی اُن کے ساتھ وہاں جائیں گے 
ملائکہ ہر طرف سے اُن کے استقبال کے لیے آئیں گے 
اور اُن سے کہیں گے کہ 
"تم پر سلامتی ہے، تم نے دنیا میں جس طرح صبر سے کام لیا اُس کی بدولت آج تم اِس کے مستحق ہوئے ہو" پس کیا ہی خوب ہے یہ آخرت کا گھر!
Sections:
Allah’s signs in nature.
Allah knows everything; the whole universe praises Him. Those who have eyes can see the truth. The truth has an abiding power.
The faithful and unfaithful, their characters and their ends.
The comfort of the hearts is in the remembrance of Allah. Those who deny Allah, no signs or miracles can help them.
People in the past also denied Allah’s Prophets and laughed at them, but what were their ends.
Prophet Muhammad is the Messenger of Allah. The witness is Allah and all those who have the knowledge of the Scriptures of Allah.

Quran 3:15~16

Say, ˹O Prophet,˺ “Shall I inform you of what is better than ˹all of˺ this? Those mindful ˹of Allah˺ will have Gardens with their Lord under which rivers flow, to stay there forever, and pure spouses, along with Allah’s pleasure.” And Allah is All-Seeing of ˹His˺ servants, who pray, “Our Lord! We have believed, so forgive our sins and protect us from the torment of the Fire.”Quran 3:15~16
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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قُلۡ 
أَؤُنَبِّئُكُم بِخَیۡرࣲ مِّن ذَ ٰلِكُمۡۖ لِلَّذِینَ ٱتَّقَوۡا۟ عِندَ رَبِّهِمۡ جَنَّـٰتࣱ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَا وَأَزۡوَ ٰجࣱ مُّطَهَّرَةࣱ وَرِضۡوَ ٰنࣱ مِّنَ ٱللَّهِۗ وَٱللَّهُ بَصِیرُۢ بِٱلۡعِبَادِ
ٱلَّذِینَ یَقُولُونَ رَبَّنَاۤ إِنَّنَاۤ ءَامَنَّا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
تم فرماؤ
 کیا میں تمہیں اس سے بہتر چیز بتادوں
 پرہیزگاروں کے لئے ان کے رب کے پاس جنتیں ہیں
 جن کے نیچے نہریں رواں ہمیشہ ان میں رہیں گے 
اور پاکيزہ بيوياں 
اور اللہ کی خوشنودی 
اور اللہ بندوں کو دیکھتا ہے 
وہ جو کہتے ہیں
 اے رب ہمارے!
 ہم ایمان لائے
 تو ہمارے گناہ معاف کر 
اور ہمیں دوزخ کے عذاب سے بچالے،
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.

Quran 9:20~22

Those who have believed, emigrated, and strived in the cause of Allah with their wealth and their lives are greater in rank in the sight of Allah. It is they who will triumph.Their Lord gives them good news of His mercy, pleasure, and Gardens with everlasting bliss, to stay there for ever and ever. Surely with Allah is a great reward.Quran 9:20~22
The name of the surah, at-Taubah is derived from ت و ب and it occurs 87 times in the Quran. Interestingly, this surah has the highest usage of the words derived from ت و ب compared to all other surahs – it is used 17 times.
In Ayat 118, occurs the case of the three companions whom Allah turned to and accepted their tawbah to Him – those who had abstained from joining the Jihad at the Battle of Tabuk.
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ٱلَّذِینَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَـٰهَدُوا۟ فِی سَبِیلِ ٱللَّهِ بِأَمۡوَ ٰلِهِمۡ وَأَنفُسِهِمۡ
 أَعۡظَمُ دَرَجَةً عِندَ ٱللَّهِۚ 
وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَاۤىِٕزُونَ

یُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةࣲ مِّنۡهُ وَرِضۡوَ ٰنࣲ وَجَنَّـٰتࣲ لَّهُمۡ فِیهَا نَعِیمࣱ مُّقِیمٌ 
خَـٰلِدِینَ فِیهَاۤ أَبَدًاۚ
 إِنَّ ٱللَّهَ عِندَهُۥۤ أَجۡرٌ عَظِیمࣱ
This is the only Sūrah of the Qur’ān to which ‘In the Name of God, Most Gracious Most Merciful’ is not prefixed. Though the commentators have given different reasons for this, the correct one that which has been given by Imām Razi: namely this is because the Prophet himself did not dictate it at the beginning of the Sūrah. Therefore the Companions did not prefix it and their successors followed them. This is a further proof of the fact that utmost care has been taken to keep the Qur’ān intact so that it should remain in its complete and original form.
اللہ کے ہاں تو انہی لوگوں کا درجہ بڑا ہے جو ایمان لائے اور جنہوں نے اس کی راہ میں گھر بار چھوڑے اور جان و مال سے جہاد کیا
 وہی کامیاب ہیں 

ان کا رب انہیں اپنی رحمت اور خوشنودی اور ایسی جنتوں کی بشارت دیتا ہے جہاں ان کے لیے پائیدار عیش کے سامان ہیں 

ان میں وہ ہمیشہ رہیں گے

 یقیناً اللہ کے پاس خدمات کا صلہ دینے کو بہت کچھ ہے
The basic subjects of the Surah are: The non-believers who broke their treaties, Muslims have no obligation to honor treaties with them. Muslims must protect themselves from hypocrisy, weak faith and negligence. Battle of Tabuk and its lessons.
Sections:
Proclamation that the Treaty of Hudaibiyah is cancelled.
Honor the treaties with those who honor them. Fight with those who have broken the treaty.
Mushrikin are forbidden to be the caretakers of the Masjid al-Haram.
Muslims should trust Allah, not just their numbers.
Jews and Christians also committed Shirk. Command to spend in the path of Allah. The correct number of months.
The Tabuk expedition.
Those who stayed behind and did not participate in the Battle of Tabuk, hypocrites and weak in faith.
The proper distribution of charity. Those who speak ill of the Prophet or make fun of Allah and His Book.
The hypocrite men and women.

Quran 58:22

You will never find a people who ˹truly˺ believe in Allah and the Last Day loyal to those who defy Allah and His Messenger, even if they were their parents, children, siblings, or extended family. For those ˹believers˺, Allah has instilled faith in their hearts and strengthened them with a spirit from Him. He will admit them into Gardens under which rivers flow, to stay there forever. Allah is pleased with them and they are pleased with Him. 
They are the party of Allah. 
Indeed, Allah’s party is bound to succeed.Quran 58:22
Al-Mujādilah (Arabic: المجادلة, She who disputed or “She Who Disputes,
The Pleading Woman”)
is the 58th chapter (sūrah) of the Qur’an with 22 verses (ayat)
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لَّا تَجِدُ قَوْمًۭا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ يُوَآدُّونَ مَنْ حَآدَّ ٱللَّهَ وَرَسُولَهُۥ وَلَوْ كَانُوٓا۟ ءَابَآءَهُمْ أَوْ أَبْنَآءَهُمْ أَوْ إِخْوَنَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُو۟لَٓئِكَ كَتَبَ فِى قُلُوبِهِمُ ٱلْإِيمَنَ وَأَيَّدَهُم بِرُوحٍۢ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَرُ خَلِدِينَ فِيهَا ۚ رَضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ أُو۟لَٓئِكَ حِزْبُ ٱللَّهِ ۚ أَلَآ إِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْمُفْلِحُونَ
The Surah talks about a bad social custom by which husbands in pre-Islamic times used to oppress their wives. Some one would call his wife “mother” and thus would separate from her, but would not give her the divorce. Allah condemned this custom. The Surah also speaks about the hypocrites and other non-Muslim groups in Madinah who were involved in spreading rumors against the Prophet (saw). They are given warnings here and Muslims are urged to be alert and careful.
جو لوگ خدا پر اور روز قیامت پر ایمان رکھتے ہیں تم ان کو خدا اور اس کے رسول کے دشمنوں سے دوستی کرتے ہوئے نہ دیکھو گے۔ 
خواہ وہ ان کے باپ یا بیٹے یا بھائی یا خاندان ہی کے لوگ ہوں۔ 
یہ وہ لوگ ہیں جن کے دلوں میں خدا نے ایمان (پتھر پر لکیر کی طرح) تحریر کردیا ہے اور فیض غیبی سے ان کی مدد کی ہے۔ 
اور وہ ان کو بہشتوں میں جن کے تلے نہریں بہہ رہی ہیں داخل کرے گا ہمیشہ ان میں رہیں گے۔ 
خدا ان سے خوش اور وہ خدا سے خوش۔ 
یہی گروہ خدا کا لشکر ہے۔ 
(اور) سن رکھو کہ خدا ہی کا لشکر مراد حاصل کرنے والا ہے
Sections:
The custom of Zihar is condemned. The rights of women should be protected.
Allah is aware of the secret counsels of the hypocrites. Believers should not involve in such activities. The rules of gatherings in Islam.
Be aware of the internal enemies also. Do not take as patrons those who are the enemies of Allah and His Messenger.

Quran 3:15~17

Say, ˹O Prophet,˺ “Shall I inform you of what is better than ˹all of˺ this? Those mindful ˹of Allah˺ will have Gardens with their Lord under which rivers flow, to stay there forever, and pure spouses, along with Allah’s pleasure.” And Allah is All-Seeing of ˹His˺ servants, who pray, “Our Lord! We have believed, so forgive our sins and protect us from the torment of the Fire.”˹It is they˺ who are patient, sincere, obedient, and charitable, and who pray for forgiveness before dawn.Quran 3:15~17
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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قُلْ أَؤُنَبِّئُكُم بِخَيْرٍۢ مِّن ذَلِكُمْ ۚ
 لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَرُ خَلِدِينَ فِيهَا وَأَزْوَجٌۭ مُّطَهَّرَةٌۭ وَرِضْوَنٌۭ مِّنَ ٱللَّهِ ۗ
 وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ ‎
‏ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ ‎ٱلصَّبِرِينَ وَٱلصَّدِقِينَ وَٱلْقَنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
کہو:
 میں تمہیں بتاؤں کہ ان سے زیادہ اچھی چیز کیا ہے؟
 جو لوگ تقویٰ کی روش اختیار کریں، اُن کے لیے ان کے رب کے پا س باغ ہیں، جن کے نیچے نہریں بہتی ہوں گی، وہاں انہیں ہمیشگی کی زندگی حاصل ہوگی، پاکیزہ بیویاں ان کی رفیق ہوں گی اور اللہ کی رضا سے وہ سرفراز ہوں گے اللہ اپنے بندوں کے رویے پر گہری نظر رکھتا ہے 
یہ وہ لوگ ہیں، جو کہتے ہیں کہ
 "مالک! ہم ایمان لائے، ہماری خطاؤں سے در گزر فرما اور ہمیں آتش دوزخ سے بچا لے" 
یہ لوگ صبر کرنے والے ہیں، راستباز ہیں، فرمانبردار اور فیاض ہیں 
اور رات کی آخری گھڑیوں میں اللہ سے مغفرت کی دعائیں مانگا کرتے ہیں
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.

Quran 9:71~72

The believers, both men and women, are guardians of one another. They encourage good and forbid evil, establish prayer and pay alms-tax, and obey Allah and His Messenger. It is they who will be shown Allah’s mercy. Surely Allah is Almighty, All-Wise.Allah has promised the believers, both men and women, Gardens under which rivers flow, to stay there forever, and splendid homes in the Gardens of Eternity, and—above all—the pleasure of Allah. That is ˹truly˺ the ultimate triumph.  Quran 9:71~72
The name of the surah, at-Taubah is derived from ت و ب and it occurs 87 times in the Quran. Interestingly, this surah has the highest usage of the words derived from ت و ب compared to all other surahs – it is used 17 times.
In Ayat 118, occurs the case of the three companions whom Allah turned to and accepted their tawbah to Him – those who had abstained from joining the Jihad at the Battle of Tabuk.
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وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ
 يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ
 أُو۟لَٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ ۗ 
إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ ‎
‏وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَتِ جَنَّتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَرُ خَلِدِينَ فِيهَا وَمَسَكِنَ طَيِّبَةًۭ فِى جَنَّتِ عَدْنٍۢ ۚ وَرِضْوَنٌۭ مِّنَ ٱللَّهِ أَكْبَرُ ۚ ذَلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
This is the only Sūrah of the Qur’ān to which ‘In the Name of God, Most Gracious Most Merciful’ is not prefixed. Though the commentators have given different reasons for this, the correct one that which has been given by Imām Razi: namely this is because the Prophet himself did not dictate it at the beginning of the Sūrah. Therefore the Companions did not prefix it and their successors followed them. This is a further proof of the fact that utmost care has been taken to keep the Qur’ān intact so that it should remain in its complete and original form.
اور مومن مرد اور مومن عورتیں ایک دوسرے کے دوست ہیں
 کہ اچھے کام کرنے کو کہتے ہیں اور بری باتوں سے منع کرتے
 اور نماز پڑھتے اور زکوٰة دیتے اور خدا اور اس کے رسول کی اطاعت کرتے ہیں۔
 یہی لوگ ہیں جن پر خدا رحم کرے گا۔
 بےشک خدا غالب حکمت والا ہے 
خدا نے مومن مردوں اور مومن عورتوں سے بہشتوں کا وعدہ کیا ہے جن کے نیچے نہریں بہہ رہی ہیں (وہ) ان میں ہمیشہ رہیں گے اور بہشت ہائے جاودانی میں نفیس مکانات کا (وعدہ کیا ہے)
 اور خدا کی رضا مندی تو سب سے بڑھ کر نعمت ہے یہی بڑی کامیابی ہے
The basic subjects of the Surah are: The non-believers who broke their treaties, Muslims have no obligation to honor treaties with them. Muslims must protect themselves from hypocrisy, weak faith and negligence. Battle of Tabuk and its lessons.
Sections:
Proclamation that the Treaty of Hudaibiyah is cancelled.
Honor the treaties with those who honor them. Fight with those who have broken the treaty.
Mushrikin are forbidden to be the caretakers of the Masjid al-Haram.
Muslims should trust Allah, not just their numbers.
Jews and Christians also committed Shirk. Command to spend in the path of Allah. The correct number of months.
The Tabuk expedition.
Those who stayed behind and did not participate in the Battle of Tabuk, hypocrites and weak in faith.
The proper distribution of charity. Those who speak ill of the Prophet or make fun of Allah and His Book.
The hypocrite men and women.

Quran 57:10~12

And why should you not spend in the cause of Allah, while Allah is the ˹sole˺ inheritor of the heavens and the earth? Those of you who donated and fought before the victory ˹over Mecca˺ are unparalleled. They are far greater in rank than those who donated and fought afterwards. Yet Allah has promised each a fine reward. And Allah is All-Aware of what you do.Who is it that will lend to Allah a good loan which Allah will multiply ˹many times over˺ for them, and they will have an honourable reward?On that Day you will see believing men and women with their light shining ahead of them and on their right. ˹They will be told,˺ “Today you have good news of Gardens, under which rivers flow, ˹for you˺ to stay in forever. This is ˹truly˺ the ultimate triumph.” Quran 57:10~12
This Surah takes its name from the Ayat, وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ “…And We sent down iron, wherein is great military might …” (57:25).
There are 29 Ayat in this Surah.
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وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَثُ ٱلسَّمَوَتِ وَٱلْأَرْضِ ۚ 
لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَتَلَ ۚ 
أُو۟لَٓئِكَ أَعْظَمُ دَرَجَةًۭ مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَتَلُوا۟ ۚ 
وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ ‎
‏مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًۭا فَيُضَعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌۭ كَرِيمٌۭ ‎
‏يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَرُ خَلِدِينَ فِيهَا ۚ 
ذَلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ‎‎
‎
The theme of this Surah is to exhort the Muslims to spend in the cause of God. At the most critical juncture of the history of Islam when it was engaged in a life and death struggle against Arab paganism, this Surah was revealed to persuade the Muslim’s to make monetary sacrifices in particular, and to make them realise that Islam did not merely consist in verbal affirmation and some outward practices but its essence and spirit is sincerity towards God and His Religion. The faith of the one who was devoid of this spirit and who regarded his own self and wealth as dearer to himself than God and His Religion, was hollow and therefore of little worth in the sight of God. For this object, first the attributes of God Almighty have been mentioned so that the listeners may fully realize as to Who is addressing them.
اور تمہیں کیا ہوگیا جو الله کی راہ میں خرچ نہیں کرتے حالانکہ آسمانوں اور زمین کا ورثہ تو الله ہی کے لیے ہے
 تم میں سے اور کوئی اس کے برابر ہو نہیں سکتا جس نے فتح مکہ سے پہلے خرچ کیا اور جہاد کیا یہ ہیں کہ الله کے نزدیک جن کا بڑا درجہ ہے ان لوگو ں پر ہے جنہوں نے بعد میں خرچ کیا اور جہاد کیا اور الله نے ہر ایک سے نیک جزا کا وعدہ کیا ہے اور الله تمہارے کاموں سے خبردار ہے 
ایسا کون ہے جو الله کو اچھا قرض دے پھر وہ اس کو ا سکے لیے دگنا کر دے اوراس کے لیے عمدہ بدلہ ہے 
جس دن آپ ایماندار مردوں اور عورتوں کو دیکھیں گے کہ ان کا نور ان کے سامنے اور ان کے داہنے دوڑ رہا ہوگا
 تمہیں آج ایسے باغوں کی خوشخبری ہے کہ ان کے نیچے نہریں چلتی ہیں
 وہ ان میں ہمیشہ رہیں گے یہی وہ بڑی کامیابی ہے
Sections:
All knowledge and authority belongs to God. Have faith in Allah’s power, make sacrifice and give charity for the cause of truth.
Light and Life are for the Believers. The disbelievers walk in darkness. Warning to those who refuse to acknowledge Allah. Sincere in faith are those who are willing to sacrifice and help the poor and needy..
The life of this world is temporary. Compete with each other in doing good things to receive the eternal reward from Allah. Prophets were sent to establish justice with authority.
References to Prophets Noah, Ibrahim, and Jesus -peace be upon them all. All Prophets preached same message, but some of their followers went into extremes. The Christians thus invented monasticism for themselves. It was not commanded by God. The Believers are asked to have faith and walk in the light of Allah. The final success belongs to the Believers.