The name of the surah, at-Taubah is derived from ت و ب and it occurs 87 times in the Quran. Interestingly, this surah has the highest usage of the words derived from ت و ب compared to all other surahs – it is used 17 times. In Ayat 118, occurs the case of the three companions whom Allah turned to and accepted their tawbah to Him – those who had abstained from joining the Jihad at the Battle of Tabuk.click the button above to listen to the recitation of this Quranic verse againThis is the only Sūrah of the Qur’ān to which ‘In the Name of God, Most Gracious Most Merciful’ is not prefixed. Though the commentators have given different reasons for this, the correct one that which has been given by Imām Razi: namely this is because the Prophet himself did not dictate it at the beginning of the Sūrah. Therefore the Companions did not prefix it and their successors followed them. This is a further proof of the fact that utmost care has been taken to keep the Qur’ān intact so that it should remain in its complete and original form.The basic subjects of the Surah are: The non-believers who broke their treaties, Muslims have no obligation to honor treaties with them. Muslims must protect themselves from hypocrisy, weak faith and negligence. Battle of Tabuk and its lessons. Sections: Proclamation that the Treaty of Hudaibiyah is cancelled. Honor the treaties with those who honor them. Fight with those who have broken the treaty. Mushrikin are forbidden to be the caretakers of the Masjid al-Haram. Muslims should trust Allah, not just their numbers. Jews and Christians also committed Shirk. Command to spend in the path of Allah. The correct number of months. The Tabuk expedition. Those who stayed behind and did not participate in the Battle of Tabuk, hypocrites and weak in faith. The proper distribution of charity. Those who speak ill of the Prophet or make fun of Allah and His Book. The hypocrite men and women.
Al-Baqara, alternatively transliterated Al-Baqarah (Arabic: البقرة, ’al-baqarah; lit. “The Heifer” or “The Cow”), is the second and longest chapter (surah) of the Quran. It consists of 286 verses (āyāt)click the button above to listen to the recitation of these Quranic verses againThe surah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (riba); and several famous verses such as The Throne Verse, Al-Baqara 256, and the final two or three verses. The surah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Musa (Moses). A major theme is guidance: urging the pagans (Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warning them and the hypocrites (Munafiqun) of the fate God had visited in the past on those who failed to heed his call.Sections: The Book of Guidance for those who want to be righteous. The difference between the believers and the non-believers. The hypocrites: their sickness, mischief and self-deception. Mankind, worship Allah alone. Make no partners in Allah’s divinity. The challenge of the Qur’an. This Book will guide many but many will remain in error. The character of those who shall remain in error. The story of the creation of Adam. Allah’s plan and promise to send His guidance from time to time through His prophets. Address to Bani Israel to accept this message. Allah’s covenant must be fulfilled. Warnings to those who stray from the covenant of God. How some from among the Children of Israel turned away from God’s teachings. God’s blessings on the Children of Israel and their transgressions. The real recipients of Divine salvation. The hesitation of Bani Israel in sacrificing the cow. Some perversions of those who were supposed to follow the law of God. Basic principles of God’s Covenant with the Children of Israel. Some of them were arrogant to follow the teachings of their prophets, some rejected the prophets or tried to kill them, some worshipped the calf, disobeyed God’s commands and became too greedy for the life of this world. Opposition and enmity towards the Prophets, following devils and magic. Reminders to the Believers to follow these examples. Stay firm on your principles. Some among the People of the Book will try to mislead you with false claims and assertions. The true guidance of Allah is here. Read the Book of Allah and follow it. The great example of Prophet Ibrahim. He and his son built the Ka’bah and prayed for a Prophet to come. Prophet Ibrahim –peace be upon him- submitted to Allah and this is the message that he and his sons gave to their progeny. The change of Qiblah and the response of the hypocrites and fools. Those who have knowledge know that this is the true Qiblah of all the Prophets. Follow this direction wherever you are. This is the universal Qiblah for all. Believers will be tried but they should be firm and steadfast and must face the trials with patience and prayers. Allah’s signs and His bounties are everywhere. The polytheists and idolaters are misplacing their loyalties. Believers should eat good and permissible food and should never follow the steps of the devil. The true piety and righteousness. Some rules related to the punishment of murderers. The rules of bequests. Fasting and Ramadan: the objective of fasting and some rules. Rules of Hajj, fighting those who expelled Muslims from their homes. No fighting during Hajj, rather seek God’s bounty when you return from Hajj. Appreciate God’s bounties. All human beings were originally one community. Divisions came later. Be generous and defend your self and your faith. Some important questions answered: War in the sacred months, wine and gambling, charity, orphans’ money, divorced women and their situation. The laws of divorce Continuation of the laws of divorce. Rules on the remarriage of the divorced women or the widowers. Further rules of divorce Fighting in the cause of God: Israelites Under the leadership of Prophet David the victory came over the forces of Goliath. Emphasis on charity. To Allah belong everything. His Throne extends to heaven and earth. No compulsion in religion. Allah brings out people from darkness unto light. Allah’s power over life and death, some examples: Prophet Ibrahim’s dialogue with Namrood, a man in the valley of dead (probably Prophet Ezekiel’s vision of Jerusalem), Prophet Ibrahim asks Allah how will He raise the dead to life. Allah’s answer to Prophet Ibrahim. Allah blesses charity: some examples of how Allah blesses charity Emphasis on charity: spend good things, give openly and secretly to the poor and needy. Prohibition of usuary (riba) and its bad effects on individuals and society Some rules on loan transactions Conclusion and prayer: Everything in the heaven and earth belong to Allah, the prayer of the believers.
This Surah takes its name from the first Ayat, وَالْعَادِيَاتِ ضَبْحًا “By the racers, panting,” [100:1] There are 11 Ayat in this Surah.The Surah tells us the ungratefulness of man and where it leads him. It also reminds us that Allah is aware of all the hidden secrets of human souls and He will expose them on the Day of Judgment.Its object is to make the people realise how evil man becomes when he denies the Hereafter, or becomes heedless of it, and also to warn them that in the Hereafter not only their visible and apparent deeds but even the secrets hidden in their hearts too will be subjected to scrutiny. For this purpose the general chaos and confusion prevailing in Arabia, with which the whole country was in turmoil, has been presented as an argument. Bloodshed, loot and plunder raged on every side. Tribes were subjecting tribes to raids, and no one could have peaceful sleep at night from fear that some enemy tribe might raid his settlement early in the morning. Every Arab was fully conscious of this state of affairs and realised that it was wrong. Although the plundered bemoaned his miserable, helpless state and the plunderer rejoiced, yet when the plunderer himself was plundered, he too realised how wretched was the condition in which the whole nation was involved. Referring to this very state of affairs, it has been said: Unaware of the second life after death and his accountability before God in it, man has become ungrateful to his Lord and Sustainer. He is using the powers and abilities given by God for perpetrating tyranny and pillage; blinded by the love of worldly wealth he tries to obtain it by every means, however impure and filthy, and his own state itself testifies that by abusing the powers bestowed by his Lord, he is being ungrateful to Him. He would never have behaved so, had he known the time when the dead will be raised from the graves, and when the intentions and motives with which he had done all sorts of deeds in the world, will be exposed and brought out before everyone to see. At that time the Lord and Sustainer of men shall be well informed of what one had done and what punishment or reward one deserved.
Ibrahim (Arabic: إبراهيم, Ibrāhīm; Arabic synonym of “Abraham”) is the 14th chapter (surah) of the Qur’an with 52 verses (āyāt).click the button above to listen to the recitation of this Quranic verse againThe basic theme of the Surah is Allah’s guidance through His prophets. The purpose of this guidance is to take the people from darkness to light. Many people in the past had doubts about their prophets.They laughed at them and they threatened to kill them or expel them from their towns. However, the lasting word is the “good word.” The Surah also mentions Prophet Ibrahim’s prayer when he established the city of Makkah.Sections: The purpose of the Qur’an is to lead humankind to light. Prophets and their people. Non-believers threatened the Prophets, but Allah’s promise to the Prophets. Satan misleads the disbelievers in this world, but in the hereafter he would leave them in the lurch. The ingratitude of people Prophet Ibrahim’s prayer for Makkah, for its people and for his own children Allah is aware of what the wrongdoers are doing, their respite and end.
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).click the button above to listen to the recitation of this Quranic verse againIt is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12]. Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).click the button above to listen to the recitation of this Quranic verse againIt is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12]. Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)] The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.
This Surah takes its name from the first Ayat, أَلْهَاكُمُ التَّكَاثُرُ “Competition in [worldly] increase diverts you” [102:1] There are 8 Ayat in this Surah.click the button above to listen to the recitation of this Quranic Chapter (Surah) againThe Surah talks about the evil consequences of materialism and this worldliness.In it the people have been warned of the evil consequences of world worship because of which they spend their lives in acquiring more and more of worldly wealth, material benefits and pleasures, and position and power, till death, and in vying with one another and bragging and boasting about their acquisitions. This one pursuit has so occupied them that they are left with no time or opportunity for pursuing the higher goals in life. After warning the people of its evil end they have been told as if to say: “These blessings which you are amassing and enjoying thoughtlessly, are not mere blessings but are also a means of your trial. For each one of these blessings and comforts you will surely be called to account in the Hereafter.”
![It is narrated on the authority of Amirul Mu'minin, (Abu Hafs) 'Umar bin al-Khattab, radiyallahu 'anhu, who said: I heard the Messenger of Allah, sallallahu 'alayhi wasallam, say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." [Hadees: Bukhari 3898 , Muslim 1907a, Nisai 3437, Tirmizi 1646, Abu Dawud 2201, Ibn-e-Majah 4227]](https://islamicinspirations.net/wp-content/uploads/2024/01/Hadees-Bukhari-3898-English-31-Jan-24-2-576x1024.jpg)
![’ By the galloping, panting horses, striking sparks of fire ˹with their hoofs˺, launching raids at dawn, stirring up ˹clouds of˺ dust, and penetrating into the heart of enemy lines ! Surely humankind is ungrateful to their Lord— and they certainly attest to this — and they are truly extreme in their love of ˹worldly˺ gains. Do they not know that when the contents of the graves will be spilled out, and the secrets of the hearts will be laid bare— surely their Lord is All-Aware of them on that Day. Hadees: 100:1~11 [al-`Adiyat (The Courser, The Chargers)]](https://islamicinspirations.net/wp-content/uploads/2023/11/Quran-100_1-11-English-30-Nov-23-576x1024.jpg)
