Quran 15:16~18

Indeed, We have placed constellations in the sky, and adorned it for all to see.And We protected it from every accursed devil,except the one eavesdropping, who is then pursued by a visible flare.Quran 15:16~18[Surah   al-Hijr (Rock City)]
It is named ‘Hijr’ after the valley located between Madinah and Sham [Greater Syria], where the people of Salih, Thamud lived.
There are 99 Ayat in this Surah.
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وَلَقَدۡ جَعَلۡنَا فِی ٱلسَّمَاۤءِ بُرُوجࣰا وَزَیَّنَّـٰهَا لِلنَّـٰظِرِینَ

وَحَفِظۡنَـٰهَا مِن كُلِّ شَیۡطَـٰنࣲ رَّجِیمٍ

إِلَّا مَنِ ٱسۡتَرَقَ ٱلسَّمۡعَ فَأَتۡبَعَهُۥ شِهَابࣱ مُّبِینࣱ
The main theme of the Surah is divine guidance, and people’s response. Allah’s warns those who deny this message and as a reminder of these warnings, we have here the stories of Prophet Lot’s people, Thamud and other groups.
یہ ہماری کار فرمائی ہے کہ آسمان میں ہم نے بہت سے مضبوط قلعے بنائے، 
اُن کو دیکھنے والوں کے لیے مزین کیا 

اور ہر شیطان مردود سے 
ان کو محفوظ کر دیا 

کوئی شیطان 
ان میں راہ نہیں پا سکتا، 
الا یہ کہ کچھ سن گن لے لے اور جب وہ سن گن لینے کی کوشش کرتا ہے تو 
ایک شعلہ روشن 
اُس کا پیچھا کرتا ہے
Sections:
Qur’an is the Books of Allah. He revealed it and He will guard it.
Allah knows everything in the universe. He is the Creator of all.
The creation of human being is from a very humble stuff, but Allah honored him and asked angels to bow down to Adam. Satan’s response.
Allah is very forgiving, but His punishment is also severe.
Prophet Lot and Prophet Shu’aib’s people.
The People of Hijr and what happened to them. Qur’an and Surah al-Fatihah are special gifts of Allah. Allah will take care of those who ridicule His message

Quran 23:97~98

And say, “My Lord! I seek refuge in You from the temptations of the devils.And I seek refuge in You, my Lord, that they ˹even˺ come near me.”Quran 23:97~98[Surah  al-Mu`minun (The Believers)
Surah al-Mu’minum [The Believers] takes its name after the first Ayat, قَدْ أَفْلَحَ الْمُؤْمِنُونَ “Certainly will the Believers have succeeded.” [23:1].
This Surah has 118 Ayat.
وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَ ٰتِ ٱلشَّیَـٰطِینِ

وَأَعُوذُ بِكَ رَبِّ 
أَن یَحۡضُرُونِ
In this Surah people are invited to accept and follow the Prophet. This is the central theme of the Surah. It speaks about the character of true believers and assures that they will be the real successful people. It draws attention to various stages of human creation, to many other universal signs. Then it takes some of the stories of other prophets and tells us that they also preached the same message.
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اور دعا کرو کہ
 "پروردگار، 
میں شیاطین کی اکساہٹوں سے تیری پناہ مانگتا ہوں 

بلکہ اے میرے رب، 
میں تو اس سے بھی 
تیری پناہ مانگتا ہوں کہ 
وہ میرے پاس آئیں"
Sections:
The character of the Believers. Various stages of human creation and Allah’s signs in the universe.
The Message of Prophet Noah, his people’s response and then the flood.
Generations were raised after Prophet Noah. Many prophets were sent among them. Then came Prophet Moses and Aaron and then came Jesus – peace be upon them all.
All prophets are one Ummah and preached the same religion. Those who are affluent think that they are also the righteous people, but the righteous are only those who do the good deeds.
Everything in the heaven and earth belongs to Allah.
Prophet’s job is to continue presenting the message of Allah.

Quran 22:11~13

And there are some who worship Allah on the verge ˹of faith˺: if they are blessed with something good, they are content with it; but if they are afflicted with a trial, they relapse ˹into disbelief˺, losing this world and the Hereafter. That is ˹truly˺ the clearest loss.They call besides Allah what can neither harm nor benefit them. That is ˹truly˺ the farthest one can stray.They invoke those whose worship leads to harm, not benefit. What an evil patron and what an evil associate!Quran 22:11~13
Named after the obligation of the pilgrimage to Makkah – The Hajj.
The word ‘Hajj’ is only mentioned once in this Surah, وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ “And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -” [22:27]
There are 78 Ayat in this Surah.
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وَمِنَ ٱلنَّاسِ مَن یَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفࣲۖ 
فَإِنۡ أَصَابَهُۥ خَیۡرٌ ٱطۡمَأَنَّ بِهِۦۖ 
وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ 
خَسِرَ ٱلدُّنۡیَا وَٱلۡءَاخِرَةَۚ 
ذَ ٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِینُ 

یَدۡعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا یَضُرُّهُۥ وَمَا لَا یَنفَعُهُۥۚ 
ذَ ٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلۡبَعِیدُ

یَدۡعُوا۟ لَمَن ضَرُّهُۥۤ أَقۡرَبُ مِن نَّفۡعِهِۦۚ
 لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِیرُ
The Surah reminds about the approaching end of the world, need for the firmness of faith to support the truth and to eradicate the evil. It talks about prayers, humbleness and sacrifice, respect of the Ka’bah, the House of Allah, and striving to defend the truth.
Sections:
The Shaking of the Last Hour. Arguments for the Resurrection from the stages of human creation and from the rain that produces vegetation.
The marginal Muslims and their end.
The true believers shall be rewarded.
Pilgrimage to the House of Allah.
Respect of the Symbols of Allah.
The permission of fighting back is granted to those to whom wrong is done.
Satan’s enticements and Allah’s especial protection of His words.
The reward of those who migrate in the cause of Allah.
Allah’s order prevails in the heaven and earth.
The Muslim community is chosen by Allah for a special purpose.

Quran 17:26~28

Give to close relatives their due, as well as the poor and ˹needy˺ travellers. And do not spend wastefully.Surely the wasteful are ˹like˺ brothers to the devils.And the Devil is ever ungrateful to his Lord.But if you must turn them down ˹because you lack the means to give˺—while hoping to receive your Lord’s bounty—then ˹at least˺ give them a kind word.Quran 17:26~28
Al-Isrāʾ (Arabic: الإسراء; meaning: The Night Journey), also known as Banī Isrāʾīl (Arabic: بني إسرائيل; meaning:
The Children of Israel) is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt).
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وَءَاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِینَ وَٱبۡنَ ٱلسَّبِیلِ 

وَلَا تُبَذِّرۡ تَبۡذِیرًا
إِنَّ ٱلۡمُبَذِّرِینَ كَانُوۤا۟ إِخۡوَ ٰنَ ٱلشَّیَـٰطِینِۖ 
وَكَانَ ٱلشَّیۡطَـٰنُ لِرَبِّهِۦ كَفُورࣰا

وَإِمَّا تُعۡرِضَنَّ عَنۡهُمُ ٱبۡتِغَاۤءَ رَحۡمَةࣲ مِّن رَّبِّكَ 
تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلࣰا مَّیۡسُورࣰا
The word Isra’ refers to the “night journey” of the prophet Muhammad.
This surah is part of a series al-Musabbihat surahs because it begins with the glorification of God.
اور رشتہ داروں اور محتاجوں اور مسافروں کو ان کا حق ادا کرو۔ 

اور فضول خرچی سے مال نہ اُڑاؤ 
کہ فضول خرچی کرنے والے تو شیطان کے بھائی ہیں۔ 
اور شیطان اپنے پروردگار (کی نعمتوں) کا کفر ان کرنے والا (یعنی ناشکرا) ہے 

اور اگر تم نے اپنے پروردگار کی رحمت (یعنی فراخ دستی) کے انتظار میں جس کی تمہیں امید ہو 
ان (مستحقین) کی طرف توجہ نہ کرسکو اُن سے نرمی سے بات کہہ دیا کرو
This surah takes its name from the first verse which, in Islamic tradition, tells the event of the Isra,
the transportation of Muhammad during the night from the Great Mosque of Mecca to what is referred to as “the farthest Mosque”.”
The exact location is specified in the Qurran in Arabic words أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلٗا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا but this is commonly taken to Noble Sanctuary (Temple Mount) in Jerusalem. Some scholars disagree about this (see Isra and Mi’raj) lively .
While the city of Jerusalem (or al Quds , Al-Aqsa mosque) is mentioned by name anywhere in the Qur’an,[citation needed]
The first verse refers to Mohammed being taken from the ‘Masjid ul-harram’ to the ‘Masjid al-Aqsa’:
Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We (God) did bless,-
so that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).

Quran 38:73~85

So the angels prostrated all together—but not Iblîs, who acted arrogantly, becoming unfaithful.Allah asked, “O Iblîs! What prevented you from prostrating to what I created with My Own Hands? Did you ˹just˺ become proud? Or have you always been arrogant?” He replied, “I am better than he is: You created me from fire and him from clay.”Allah commanded, “Then get out of Paradise, for you are truly cursed. And surely upon you is My condemnation until the Day of Judgment.”Satan appealed, “My Lord! Then delay my end until the Day of their resurrection.”Allah said, “You will be delayeduntil the appointed Day.”Satan said, “By Your Glory! I will certainly mislead them all,except Your chosen servants among them.”Allah concluded, “The truth is—and I ˹only˺ say the truth—:I will surely fill up Hell with you and whoever follows you from among them, all together.”Quran 38:73~85
The Surah takes its name from the letter ‘Sad’ which is in the first Ayat, ص ۚ وَالْقُرْآنِ ذِي الذِّكْرِ “Sad.
By the Qur’an containing reminder…” (38:1).
There are 88 Ayat in this Surah.
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فَسَجَدَ ٱلۡمَلَـٰۤىِٕكَةُ كُلُّهُمۡ أَجۡمَعُونَ 
إِلَّاۤ إِبۡلِیسَ ٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَـٰفِرِینَ 

قَالَ یَـٰۤإِبۡلِیسُ مَا مَنَعَكَ أَن تَسۡجُدَ لِمَا خَلَقۡتُ بِیَدَیَّۖ أَسۡتَكۡبَرۡتَ أَمۡ كُنتَ مِنَ ٱلۡعَالِینَ 

قَالَ أَنَا۠ خَیۡرࣱ مِّنۡهُ خَلَقۡتَنِی مِن نَّارࣲ وَخَلَقۡتَهُۥ مِن طِینࣲ 

قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِیمࣱ
وَإِنَّ عَلَیۡكَ لَعۡنَتِیۤ إِلَىٰ یَوۡمِ ٱلدِّینِ 

قَالَ رَبِّ فَأَنظِرۡنِیۤ إِلَىٰ یَوۡمِ یُبۡعَثُونَ 

قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِینَ
إِلَىٰ یَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِ 

قَالَ فَبِعِزَّتِكَ لَأُغۡوِیَنَّهُمۡ أَجۡمَعِینَ
إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِینَ 

قَالَ فَٱلۡحَقُّ وَٱلۡحَقَّ أَقُولُ
لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِینَ
The Surah talks about the basic message of all the Prophets and Messengers of Allah. They came to preach Tawhid.
The Prophet suffered and went through a lot of hardship in presenting Allah’s message.
Their enemies attacked them and persecuted them, but then finally it was the truth that prevailed and falsehood was defeated. Power and riches all come from Allah.
Some people become arrogant when they have power. But Allah gave the examples of David and Solomon who were great prophets as well as powerful kings. They obey Allah. Their riches did not corrupt them.
تو تمام فرشتوں نے سجدہ کیا
مگر شیطان اکڑ بیٹھا اور کافروں میں ہوگیا 

(خدا نے) فرمایا کہ اے ابلیس جس شخص کو میں نے اپنے ہاتھوں سے بنایا اس کے آگے سجدہ کرنے سے تجھے کس چیز نے منع کیا۔ کیا تو غرور میں آگیا یا اونچے درجے والوں میں تھا؟ 

بولا کہ میں اس سے بہتر ہوں (کہ) تو نے مجھ کو کو آگ سے پیدا کیا اور اِسے مٹی سے بنایا 

فرمایا یہاں سے نکل جا تو مردود ہے اور تجھ پر قیامت کے دن تک میری لعنت (پڑتی) رہے گی 

کہنے لگا کہ میرے پروردگار مجھے اس روز تک کہ لوگ اٹھائے جائیں مہلت دے 

فرمایا کہ تجھ کو مہلت دی جاتی ہے اس روز تک جس کا وقت مقرر ہے 

کہنے لگا کہ مجھے تیری عزت کی قسم میں ان سب کو بہکاتا رہوں گا 
سوا ان کے جو تیرے خالص بندے ہیں 

فرمایا سچ (ہے) اور میں بھی سچ کہتا ہوں 
کہ میں تجھ سے اور جو ان میں سے تیری پیروی کریں گے سب سے جہنم کو بھر دوں گا
Then, in v. 6-19 it has been said that whether man is conscious of this fact or not, he in any case is moving to the destination where he will appear and stand before his Lord. At that time all human beings will divide into two parts: first those whose records will be given in their right hands: they will be forgiven without any severe reckoning; second those whose records will be given them behind their back. They will wish that they should die somehow, but they will not die; instead they will be cast into Hell. They will be met with this fate because in the world they remained lost in the misunderstanding that they would never have to appear before God to render an account of their deeds, whereas their Lord was watching whatever they were doing and there was no reason why they should escape the accountability for their deeds. Their moving gradually from the life of the world to the meting out of rewards and punishments in the Hereafter was as certain as the appearance of twilight after sunset, the coming of the night after the day, the returning of men and animals to their respective abodes at night and the growing of the crescent into full moon. In conclusion, the disbelievers who repudiate the Qur’an instead of bowing down to God when they hear it, have been forewarned of a grievous punishment and the good news of limitless rewards has been given to the believers and the righteous.

Quran 7:200~202

If you are tempted by Satan, then seek refuge with Allah. Surely He is All-Hearing, All-Knowing.Indeed, when Satan whispers to those mindful ˹of Allah˺, they remember ˹their Lord˺ then they start to see ˹things˺ clearly.But the devils persistently plunge their ˹human˺ associates deeper into wickedness, sparing no effort.Quran 7:200~202
The Surah is named after the story of the men awaiting on the “Elevations” between Paradise and Hell.
It comprises of 206 Ayat.
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وَإِمَّا یَنزَغَنَّكَ مِنَ ٱلشَّیۡطَـٰنِ نَزۡغࣱ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُۥ سَمِیعٌ عَلِیمٌ

إِنَّ ٱلَّذِینَ ٱتَّقَوۡا۟ إِذَا مَسَّهُمۡ طَـٰۤىِٕفࣱ مِّنَ ٱلشَّیۡطَـٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبۡصِرُونَ

وَإِخۡوَ ٰنُهُمۡ یَمُدُّونَهُمۡ فِی ٱلۡغَیِّ ثُمَّ لَا یُقۡصِرُونَ
Al-A’raf – The Elevations.
Allah mentions Paradise and Hellfire and then speaks of the ‘elevations’ between them reserved for some amongst humanity. These people not knowing what will happen to them. The people of Hell-fire will be refused water as it will be prohibited for the disbelievers in the after-life.
اگر کبھی شیطان تمہیں اکسائے تو 
اللہ کی پناہ مانگو، 
وہ سب کچھ سننے اور جاننے والا ہے 

حقیقت میں جو لو گ متقی ہیں اُن کا حال تو یہ ہوتا ہے کہ کبھی شیطان کے اثر سے کوئی برا خیال اگر انہیں چھو بھی جاتا ہے تو وہ فوراً چوکنے ہو جاتے ہیں 
اور پھر انہیں صاف نظر آنے لگتا ہے کہ ان کے لیے صحیح طریق کار کیا ہے 

رہے ان کے (یعنی شیاطین کے) بھائی بند، تو وہ انہیں ان کی کج روی میں کھینچے لیے چلے جاتے ہیں 
اور انہیں بھٹکانے میں کوئی کسر اٹھا نہیں رکھتے
The basic theme of this Surah is Risalah, i.e. Allah’s message as it was sent through many messengers. Several Prophets and parts of their stories are mentioned to emphasize Prophets’ mission and their struggle with their people. The Surah tells us that Allah’s Prophets suffered for the cause of truth. Their enemies tried to harm them, but then Allah helped his prophets and defeated their enemies. The Surah emphasizes that the true message must be presented under all circumstances. After the Prophets it is the duty of the Believers to convey the message of Allah to all people.