Quran 51:1~6 (Ayah adh-Dhariyat)

By the winds scattering ˹dust˺,and ˹the clouds˺ loaded with rain,and ˹the ships˺ gliding with ease,and ˹the angels˺ administering affairs by ˹Allah’s˺ command!Indeed, what you are promised is true.And the Judgment will certainly come to pass.Quran 51:1~6Surah  adh-Dhariyat (The Winnowing Winds, The Scatterers)
The Surah takes its name from the first Ayat, وَالذَّارِيَاتِ ذَرْوًا “By those [winds] scattering [dust] dispersing” (51:1)
There are 60 Ayat in this Surah.
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وَٱلذَّ ٰرِیَـٰتِ ذَرۡوࣰا
فَٱلۡحَـٰمِلَـٰتِ وِقۡرࣰا
فَٱلۡجَـٰرِیَـٰتِ یُسۡرࣰا
فَٱلۡمُقَسِّمَـٰتِ أَمۡرًا
إِنَّمَا تُوعَدُونَ لَصَادِقࣱ
وَإِنَّ ٱلدِّینَ لَوَ ٰقِعࣱ
The Surah gives the good news of the emergence of a new community. It also warns the opponents of the truth that their time is about to end and the judgment of Allah is near.
قسم ہے اُن ہواؤں کی جو گرد اڑانے والی ہیں 
پھر پانی سے لدے ہوئے بادل اٹھانے والی ہیں 
پھر سبک رفتاری کے ساتھ چلنے والی ہیں 
پھر ان فرشتوں کی جو 
حکم کے موافق 
چیزیں تقسیم کرنے والے ہیں
حق یہ ہے کہ جس چیز کا تمہیں خوف دلایا جا رہا ہے وہ سچی ہے 
اور جزائے اعمال ضرور پیش آنی ہے
Sections:
Falsehood is about to end. The righteous shall be rewarded. The character of the righteous people.
Prophet Ibrahim and his angel visitors. The fate of the people of Prophet Lot. Prophet Moses and the fate of Pharaoh. People of ‘Ad and Thamud and the people of Prophet Noah -peace be upon them all.
Hasten to Allah. Do not associate anyone in the divinity of Allah. Remind, the reminding will help the Believers. The Judgment of Allah is near.

Quran 9:113-115

It is not ˹proper˺ for the Prophet and the believers to seek forgiveness for the polytheists, even if they were close relatives, after it has become clear to the believers that they are bound for the Hellfire.As for Abraham’s prayer for his father’s forgiveness, it was only in fulfilment of a promise he had made to him. But when it became clear to Abraham that his father was an enemy of Allah, he broke ties with him. Abraham was truly tender-hearted, forbearing.Allah would never consider a people deviant after He has guided them, until He makes clear to them what they must avoid. Surely Allah has ˹full˺ knowledge of everything.Quran: 9:113~115  Surah at-Taubah (Repentance)
The name of the surah, at-Taubah is derived from ت و ب and it occurs 87 times in the Quran. Interestingly, this surah has the highest usage of the words derived from ت و ب compared to all other surahs – it is used 17 times.
In Ayat 118, occurs the case of the three companions whom Allah turned to and accepted their tawbah to Him – those who had abstained from joining the Jihad at the Battle of Tabuk.
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مَا كَانَ لِلنَّبِیِّ وَٱلَّذِینَ ءَامَنُوۤا۟ أَن یَسۡتَغۡفِرُوا۟ لِلۡمُشۡرِكِینَ 
وَلَوۡ كَانُوۤا۟ أُو۟لِی قُرۡبَىٰ 
مِنۢ بَعۡدِ مَا تَبَیَّنَ لَهُمۡ 
أَنَّهُمۡ أَصۡحَـٰبُ ٱلۡجَحِیمِ 

وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَ ٰهِیمَ لِأَبِیهِ إِلَّا عَن مَّوۡعِدَةࣲ وَعَدَهَاۤ إِیَّاهُ فَلَمَّا تَبَیَّنَ لَهُۥۤ 
أَنَّهُۥ عَدُوࣱّ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ 
إِنَّ إِبۡرَ ٰهِیمَ لَأَوَّ ٰهٌ حَلِیمࣱ 

وَمَا كَانَ ٱللَّهُ لِیُضِلَّ قَوۡمَۢا 
بَعۡدَ إِذۡ هَدَىٰهُمۡ 
حَتَّىٰ یُبَیِّنَ لَهُم مَّا یَتَّقُونَۚ 
إِنَّ ٱللَّهَ بِكُلِّ شَیۡءٍ عَلِیمٌ
This is the only Sūrah of the Qur’ān to which ‘In the Name of God, Most Gracious Most Merciful’ is not prefixed. Though the commentators have given different reasons for this, the correct one that which has been given by Imām Razi: namely this is because the Prophet himself did not dictate it at the beginning of the Sūrah. Therefore the Companions did not prefix it and their successors followed them. This is a further proof of the fact that utmost care has been taken to keep the Qur’ān intact so that it should remain in its complete and original form.
پیغمبر اور مسلمانوں کو شایاں نہیں کہ جب ان پر ظاہر ہوگیا کہ
 مشرک اہل دوزخ ہیں۔ 
تو ان کے لیے بخشش مانگیں گو 
وہ ان کے قرابت دار ہی ہوں 

اور ابراہیم کا اپنے باپ کے لیے بخشش مانگنا تو ایک وعدے کا سبب تھا جو وہ اس سے کر چکے تھے۔ لیکن جب ان کو معلوم ہوگیا کہ 
وہ خدا کا دشمن ہے 
تو اس سے بیزار ہوگئے۔ 
کچھ شک نہیں کہ 
ابراہیم بڑے نرم دل اور متحمل تھے 

اور خدا ایسا نہیں کہ کسی قوم کو ہدایت دینے کے بعد گمراہ کر دے جب تک کہ ان کو وہ چیز نہ بتا دے جس سے وہ پرہیز کریں۔ 
بےشک خدا ہر چیز سے واقف ہے
The basic subjects of the Surah are: The non-believers who broke their treaties, Muslims have no obligation to honor treaties with them. Muslims must protect themselves from hypocrisy, weak faith and negligence. Battle of Tabuk and its lessons.
Sections:
Proclamation that the Treaty of Hudaibiyah is cancelled.
Honor the treaties with those who honor them. Fight with those who have broken the treaty.
Mushrikin are forbidden to be the caretakers of the Masjid al-Haram.
Muslims should trust Allah, not just their numbers.
Jews and Christians also committed Shirk. Command to spend in the path of Allah. The correct number of months.
The Tabuk expedition.
Those who stayed behind and did not participate in the Battle of Tabuk, hypocrites and weak in faith.
The proper distribution of charity. Those who speak ill of the Prophet or make fun of Allah and His Book.
The hypocrite men and women.

Quran 31:33

O humanity ! Be mindful of your Lord, and beware of a Day when no parent will be of any benefit to their child, nor will a child be of any benefit to their parent.Surely Allah’s promise is true. So do not let the life of this world deceive you, nor let the Chief Deceiver deceive you about Allah.Quran 31:33Surah    Luqman (Lukman)
This Surah is named after the wise person called, Luqman – who was well known amongst the Arabs for his wisdom.
It is the 31st Chapter of the Quran, There are 34 Verses in it.
یَـٰۤأَیُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمۡ وَٱخۡشَوۡا۟ یَوۡمࣰا 
لَّا یَجۡزِی وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوۡلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَیۡءًاۚ
 
إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّۖ 

فَلَا تَغُرَّنَّكُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا 

وَلَا یَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُ
In this Surah, Tawhid is emphasized and Shirk and its ideas are critically examined. It tells us that those who are following Shirk they are only blindly following their forefathers. The true wisdom is to believe in Allah. The advises of Luqman the wise are also given here to support the same principles.
لوگو 
اپنے پروردگار سے ڈرو 
اور اُس دن کا خوف کرو کہ نہ تو باپ اپنے بیٹے کے کچھ کام آئے۔ 
اور نہ بیٹا باپ کے 
کچھ کام آسکے۔ 

بیشک خدا کا وعدہ سچا ہے

پس دنیا کی زندگی تم کو دھوکے میں نہ ڈال دے۔ 
اور نہ فریب دینے والا (شیطان) 
تمہیں خدا کے بارے میں کسی طرح کا فریب دے
Sections:
Qur’an is a book of guidance and mercy for all people.
The advises of Luqman the wise man.
Signs of tawhid in the heaven and earth. Shirk or polytheism has no basis.
In crisis people turn to the Real God. Let not the things of this world deceive you. All knowledge belongs to Allah.

Quran 17:61~65

And ˹remember˺ when We said to the angels, “Prostrate before Adam,” so they all did—but not Iblîs, who protested, “Should I prostrate to the one You have created from mud?”Adding, “Do you see this one you honoured above me? If you delay my end until the Day of Judgment, I will certainly take hold of his descendants, except for a few.”Continued..
Allah responded, “Be gone! Whoever of them follows you, Hell will surely be the reward for all of you—an ample reward.And incite whoever you can of them with your voice, mobilize against them all your cavalry and infantry, manipulate them in their wealth and children, and make them promises.” But Satan promises them nothing but delusion.˹Allah added,˺ “You will truly have no authority over My ˹faithful˺ servants.” And sufficient is your Lord as a Guardian.Quran 17:61~65Surah   al-Isra` (Children of Israel)
Al-Isrāʾ (Arabic: الإسراء; meaning: The Night Journey),
also known as Banī Isrāʾīl (Arabic: بني إسرائيل; meaning:
The Children of Israel) is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt).
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وَإِذۡ قُلۡنَا لِلۡمَلَـٰۤىِٕكَةِ ٱسۡجُدُوا۟ لِءَادَمَ فَسَجَدُوۤا۟ 
إِلَّاۤ إِبۡلِیسَ قَالَ ءَأَسۡجُدُ لِمَنۡ خَلَقۡتَ طِینࣰا

قَالَ أَرَءَیۡتَكَ هَـٰذَا ٱلَّذِی كَرَّمۡتَ عَلَیَّ لَىِٕنۡ أَخَّرۡتَنِ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَأَحۡتَنِكَنَّ ذُرِّیَّتَهُۥۤ 
إِلَّا قَلِیلࣰا 

قَالَ ٱذۡهَبۡ فَمَن تَبِعَكَ مِنۡهُمۡ فَإِنَّ جَهَنَّمَ جَزَاۤؤُكُمۡ جَزَاۤءࣰ مَّوۡفُورࣰا 

وَٱسۡتَفۡزِزۡ مَنِ ٱسۡتَطَعۡتَ مِنۡهُم بِصَوۡتِكَ وَأَجۡلِبۡ عَلَیۡهِم بِخَیۡلِكَ وَرَجِلِكَ وَشَارِكۡهُمۡ فِی ٱلۡأَمۡوَ ٰلِ وَٱلۡأَوۡلَـٰدِ وَعِدۡهُمۡۚ وَمَا یَعِدُهُمُ ٱلشَّیۡطَـٰنُ 
إِلَّا غُرُورًا

إِنَّ عِبَادِی لَیۡسَ لَكَ عَلَیۡهِمۡ سُلۡطَـٰنࣱۚ 
وَكَفَىٰ بِرَبِّكَ وَكِیلࣰا
The word Isra’ refers to the “night journey” of the prophet Muhammad.
This surah is part of a series al-Musabbihat surahs because it begins with the glorification of God.
اور جب ہم نے فرشتوں سے کہا کہ 
آدم کو سجدہ کرو 
تو سب نے سجدہ کیا مگر ابلیس نے نہ کیا۔ 

بولا کہ
 بھلا میں ایسے شخص کو سجدہ کرو 
جس کو تو نے مٹی سے پیدا کیا ہے
(اور از راہ طنز) 
کہنے لگا کہ دیکھ تو 
یہی وہ ہے جسے تو نے 
مجھ پر فضیلت دی ہے۔
 
اگر تو مجھ کو قیامت کے دن تک مہلت دے 
تو میں تھوڑے سے شخصوں کے سوا 
اس کی (تمام) اولاد کی جڑ کاٹتا رہوں گا
خدا نے فرمایا (یہاں سے) چلا جا۔ 

جو شخص ان میں سے تیری پیروی کرے گا 
تو تم سب کی جزا جہنم ہے 
(اور وہ) پوری سزا (ہے) 

اور ان میں سے جس کو بہکا سکے اپنی آواز سے بہکاتا رہ۔ اور ان پر اپنے سواروں اور پیاروں کو چڑھا کر لاتا رہ 
اور ان کے مال اور اولاد میں شریک ہوتا رہ اور ان سے وعدے کرتا رہ۔ 
اور شیطان جو وعدے ان سے کرتا ہے 
سب دھوکا ہے 

جو میرے (مخلص) بندے ہیں 
ان پر تیرا کچھ زور نہیں۔ 
اور (اے پیغمبر) 
تمہارا پروردگار کارساز کافی ہے
This surah takes its name from the first verse which, in Islamic tradition, tells the event of the Isra,
the transportation of Muhammad during the night from the Great Mosque of Mecca to what is referred to as “the farthest Mosque”.”
The exact location is specified in the Qurran in Arabic words أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلٗا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا but this is commonly taken to Noble Sanctuary (Temple Mount) in Jerusalem. Some scholars disagree about this (see Isra and Mi’raj) lively .
While the city of Jerusalem (or al Quds , Al-Aqsa mosque) is mentioned by name anywhere in the Qur’an,[citation needed]
The first verse refers to Mohammed being taken from the ‘Masjid ul-harram’ to the ‘Masjid al-Aqsa’:
Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We (God) did bless,-
so that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).

Quran 23:81~90

But they ˹just˺ say what their predecessors said.They said, “Once we are dead and reduced to dust and bones, will we really be resurrected?We have already been promised this, as well as our forefathers earlier. This is nothing but ancient fables!”Ask ˹them, O Prophet˺, “To whom belong the earth and all those on it, if you ˹really˺ know?”They will reply, “To Allah!” Say, “Why are you not then mindful?”continued…
Surah al-Mu’minum [The Believers] takes its name after the first Ayat, قَدْ أَفْلَحَ الْمُؤْمِنُونَ “Certainly will the Believers have succeeded.” [23:1].
˹And˺ ask ˹them˺, “Who is the Lord of the seven heavens and the Lord of the Mighty Throne?”They will reply, “Allah.” Say, “Will you not then fear ˹Him˺?”Ask ˹them also,˺ “In Whose Hands is the authority over all things, protecting ˹all˺ while none can protect against Him, if you ˹really˺ know?”They will reply, “Allah.” Say, “How are you then so deluded?”In fact, We have brought them the truth, and they are certainly liars.Quran 23:81~90Surah  Ayah al-Mu`minun (The Believers)
This Surah has 118 Ayat.
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بَلۡ قَالُوا۟ مِثۡلَ مَا قَالَ ٱلۡأَوَّلُونَ

قَالُوۤا۟ أَءِذَا مِتۡنَا وَكُنَّا تُرَابࣰا وَعِظَـٰمًا أَءِنَّا لَمَبۡعُوثُونَ

لَقَدۡ وُعِدۡنَا نَحۡنُ وَءَابَاۤؤُنَا هَـٰذَا مِن قَبۡلُ 
إِنۡ هَـٰذَاۤ إِلَّاۤ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ

قُل لِّمَنِ ٱلۡأَرۡضُ وَمَن فِیهَاۤ إِن كُنتُمۡ تَعۡلَمُونَ

سَیَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَذَكَّرُونَ

قُلۡ مَن رَّبُّ ٱلسَّمَـٰوَ ٰتِ ٱلسَّبۡعِ وَرَبُّ ٱلۡعَرۡشِ ٱلۡعَظِیمِ

سَیَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَتَّقُونَ

قُلۡ مَنۢ بِیَدِهِۦ مَلَكُوتُ كُلِّ شَیۡءࣲ وَهُوَ یُجِیرُ وَلَا یُجَارُ عَلَیۡهِ إِن كُنتُمۡ تَعۡلَمُونَ

سَیَقُولُونَ لِلَّهِۚ قُلۡ فَأَنَّىٰ تُسۡحَرُونَ

بَلۡ أَتَیۡنَـٰهُم بِٱلۡحَقِّ وَإِنَّهُمۡ لَكَـٰذِبُونَ
In this Surah people are invited to accept and follow the Prophet. This is the central theme of the Surah. It speaks about the character of true believers and assures that they will be the real successful people. It draws attention to various stages of human creation, to many other universal signs. Then it takes some of the stories of other prophets and tells us that they also preached the same message.
مگر یہ لوگ وہی کچھ کہتے ہیں 
جو ان کے پیش رَو کہہ چکے ہیں 

یہ کہتے ہیں "کیا جب ہم مر کر مٹی ہو جائیں گے اور ہڈیوں کا پنجر بن کر رہ جائیں گے تو ہم کو پھر زندہ کر کے اٹھایا جائے گا؟ 

ہم نے بھی یہ وعدے بہت سنے ہیں اور ہم سے پہلے ہمارے باپ دادا بھی سنتے رہے ہیں 
یہ محض افسانہائے پارینہ ہیں" 

ان سے کہو، 
بتاؤ اگر تم جانتے ہو، کہ یہ زمین اور اس کی ساری آبادی کس کی ہے؟ 

یہ ضرور کہیں گے اللہ کی 
کہو، 
پھر تم ہوش میں کیوں نہیں آتے؟
Sections:
The character of the Believers. Various stages of human creation and Allah’s signs in the universe.
The Message of Prophet Noah, his people’s response and then the flood.
Generations were raised after Prophet Noah. Many prophets were sent among them. Then came Prophet Moses and Aaron and then came Jesus – peace be upon them all.
All prophets are one Ummah and preached the same religion. Those who are affluent think that they are also the righteous people, but the righteous are only those who do the good deeds.
Everything in the heaven and earth belongs to Allah.
Prophet’s job is to continue presenting the message of Allah.
ان سے پوچھو، 
ساتوں آسمانوں اور عرش عظیم کا مالک کون ہے؟ 

یہ ضرور کہیں گے اللہ 

کہو، 
پھر تم ڈرتے کیوں نہیں؟ 

ان سے کہو، 
بتاؤ اگر تم جانتے ہو کہ ہر چیز پر اقتدار کس کا ہے؟ 
اور کون ہے وہ جو پناہ دیتا ہے 
اور اس کے مقابلے میں کوئی پناہ نہیں دے سکتا؟ 

یہ ضرور کہیں گے کہ 
یہ بات تو اللہ ہی کے لیے ہے 
کہو، 
پھر کہاں سے تم کو دھوکا لگتا ہے؟ 

جو امر حق ہے وہ ہم اِن کے سامنے لے آئے ہیں، اور کوئی شک نہیں کہ یہ لوگ جھوٹے ہیں

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