Quran 86:11~14

By the sky with its recurring cycles,and the earth with its sprouting plants  !Surely this ˹Quran˺ is a decisive word,and is not to be taken lightly.Quran: 86:11~14at-Tariq (The Morning Star, The Nightcomer)
The Surah takes its name from the first Ayat, وَالسَّمَاءِ وَالطَّارِقِ “By the sky and the night comer -” [86:1]
There are 17 Ayat in this Surah.
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وَٱلسَّمَاۤءِ ذَاتِ ٱلرَّجۡعِ
وَٱلۡأَرۡضِ ذَاتِ ٱلصَّدۡعِ
إِنَّهُۥ لَقَوۡلࣱ فَصۡلࣱ
وَمَا هُوَ بِٱلۡهَزۡلِ
Every thing in this universe is working under the protection and supervision of Allah.
The creation of human beings as well as the creation of this universe is not a joke.
The creation is a serious work of Allah and so is His word, the Qur’an.
قسم ہے بارش برسانے والے آسمان کی 
اور (نباتات اگتے وقت) پھٹ جانے والی زمین کی 
کہ یہ کلام ( قرآن )  
(حق کو باطل سے) جدا کرنے والا ہے 
ہنسی مذاق نہیں ہے
It discuses two themes:
first, that man has to appear before God after death;
second, that the Qur’an is a decisive Word which no plan or device of the disbelievers can defeat or frustrate

Quran 81:15~21

I do swear by the receding stars, which travel and hide,and the night as it fallsand the day as it breaks !surely, this is the Word (this Qur’an) of a honorable Messenger (Gabriel from Allah to Muhammad),possessor of mighty power, established (high rank) with the Owner of the Throne (Allah),obeyed (by the angels in the heaven), and trustworthy.Quran 81:15~21[Surah  at-Takwir ](The Overthrowing, The Cessation)
The Surah takes it name from the first Ayat, إِذَا الشَّمْسُ كُوِّرَتْ “When the sun is wrapped up [in darkness]” [81:1]
There are 29 Ayat in this Surah.
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فَلَاۤ أُقۡسِمُ بِٱلۡخُنَّسِ
ٱلۡجَوَارِ ٱلۡكُنَّسِ
وَٱلَّیۡلِ إِذَا عَسۡعَسَ
وَٱلصُّبۡحِ إِذَا تَنَفَّسَ
إِنَّهُۥ لَقَوۡلُ 
رَسُولࣲ كَرِیمࣲ
ذِی قُوَّةٍ عِندَ ذِی ٱلۡعَرۡشِ مَكِینࣲ
مُّطَاعࣲ ثَمَّ أَمِینࣲ
The Surah talks about the end of the world. In a very powerful way, it gives us some of the scenes of the Last Day. All the natural power as well as the human power and authority will come to an end. This is a serious message not the words of a madman. The purpose of this message is to remind people to become morally upright.
پس نہیں، میں قسم کھاتا ہوں  پلٹنے اور چھپ جانے والے تاروں کی

اور قسم ہے رات کی جب وہ جانے لگے 
اور قسم ہے صبح کی جب وہ آنے لگے
 
بے شک یہ قرآن ایک معزز رسول کا لایا ہوا ہے
 
جو بڑا طاقتور ہے 
عرش کے مالک کے نزدیک بڑے رتبہ والا ہے 

وہاں کا سردار امانت دار ہے
It has two themes: the Hereafter and the institution of Apostleship. In the first six verses the first stage of the Resurrection has been mentioned when the sun will lose its light, the stars will scatter, the mountains will be uprooted and will disperse, the people will become heedless of their dearest possessions, the beasts of the jungle will be dazed and will gather together, and the seas will boil up. Then in the next seven verses, the second stage has been described when the souls will be reunited with the bodies, the records will be laid open, the people will be called to account for their crimes, Heaven and Hell will be brought into full view. After depicting the Hereafter thus, man has been left to ponder his own self and deeds, saying: “Then each man shall himself know what he has brought with him.”
After this the theme of Apostleship has been taken up. In this the people of Makkah have been addressed, as if to say “Whatever Muhammad is presenting before you, is not the bragging of a madman, nor an evil suggestion inspired by Satan, but the word of a noble, exalted and trustworthy messenger sent by God, whom Muhammad has seen with his own eyes in the bright horizon of the clear sky in broad day light. Where then are you going, having turned away from this teaching?”

Quran 17:26~28

Give to close relatives their due, as well as the poor and ˹needy˺ travellers. And do not spend wastefully.Surely the wasteful are ˹like˺ brothers to the devils.And the Devil is ever ungrateful to his Lord.But if you must turn them down ˹because you lack the means to give˺—while hoping to receive your Lord’s bounty—then ˹at least˺ give them a kind word.Quran 17:26~28
Al-Isrāʾ (Arabic: الإسراء; meaning: The Night Journey), also known as Banī Isrāʾīl (Arabic: بني إسرائيل; meaning:
The Children of Israel) is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt).
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وَءَاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِینَ وَٱبۡنَ ٱلسَّبِیلِ 

وَلَا تُبَذِّرۡ تَبۡذِیرًا
إِنَّ ٱلۡمُبَذِّرِینَ كَانُوۤا۟ إِخۡوَ ٰنَ ٱلشَّیَـٰطِینِۖ 
وَكَانَ ٱلشَّیۡطَـٰنُ لِرَبِّهِۦ كَفُورࣰا

وَإِمَّا تُعۡرِضَنَّ عَنۡهُمُ ٱبۡتِغَاۤءَ رَحۡمَةࣲ مِّن رَّبِّكَ 
تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلࣰا مَّیۡسُورࣰا
The word Isra’ refers to the “night journey” of the prophet Muhammad.
This surah is part of a series al-Musabbihat surahs because it begins with the glorification of God.
اور رشتہ داروں اور محتاجوں اور مسافروں کو ان کا حق ادا کرو۔ 

اور فضول خرچی سے مال نہ اُڑاؤ 
کہ فضول خرچی کرنے والے تو شیطان کے بھائی ہیں۔ 
اور شیطان اپنے پروردگار (کی نعمتوں) کا کفر ان کرنے والا (یعنی ناشکرا) ہے 

اور اگر تم نے اپنے پروردگار کی رحمت (یعنی فراخ دستی) کے انتظار میں جس کی تمہیں امید ہو 
ان (مستحقین) کی طرف توجہ نہ کرسکو اُن سے نرمی سے بات کہہ دیا کرو
This surah takes its name from the first verse which, in Islamic tradition, tells the event of the Isra,
the transportation of Muhammad during the night from the Great Mosque of Mecca to what is referred to as “the farthest Mosque”.”
The exact location is specified in the Qurran in Arabic words أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلٗا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا but this is commonly taken to Noble Sanctuary (Temple Mount) in Jerusalem. Some scholars disagree about this (see Isra and Mi’raj) lively .
While the city of Jerusalem (or al Quds , Al-Aqsa mosque) is mentioned by name anywhere in the Qur’an,[citation needed]
The first verse refers to Mohammed being taken from the ‘Masjid ul-harram’ to the ‘Masjid al-Aqsa’:
Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We (God) did bless,-
so that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).

Quran 2:80

˹Some of˺ the Jews claim, “The Fire will not touch us except for a number of days.” Say, ˹O Prophet,˺ “Have you taken a pledge from Allah—for Allah never breaks His word—or are you ˹just˺ saying about Allah what you do not know?”
Al-Baqara, alternatively transliterated Al-Baqarah (Arabic: البقرة, ’al-baqarah; lit. “The Heifer” or “The Cow”), is the second and longest chapter (surah) of the Quran. It consists of 286 verses (āyāt) which begin with the “muqatta’at” A.L.M.
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وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَةًۭ ۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًۭا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ ۖ 
أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
The surah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (riba); and several famous verses such as The Throne Verse, Al-Baqara 256, and the final two or three verses. The surah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Musa (Moses). A major theme is guidance: urging the pagans (Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warning them and the hypocrites (Munafiqun) of the fate God had visited in the past on those who failed to heed his call.
اور کہتے ہیں کہ (دوزخ کی) آگ ہمیں چند روز کے سوا چھو ہی نہیں سکے گی۔ 
ان سے پوچھو، 
کیا تم نے خدا سے اقرار لے رکھا ہے کہ خدا اپنے اقرار کے خلاف نہیں کرے گا۔ 
(نہیں)، بلکہ تم خدا کے بارے میں ایسی باتیں کہتے ہو جن کا تمہیں مطلق علم نہیں
Sections:
The Book of Guidance for those who want to be righteous. The difference between the believers and the non-believers.
The hypocrites: their sickness, mischief and self-deception.
Mankind, worship Allah alone. Make no partners in Allah’s divinity. The challenge of the Qur’an. This Book will guide many but many will remain in error. The character of those who shall remain in error.
The story of the creation of Adam. Allah’s plan and promise to send His guidance from time to time through His prophets.
Address to Bani Israel to accept this message. Allah’s covenant must be fulfilled.
Warnings to those who stray from the covenant of God. How some from among the Children of Israel turned away from God’s teachings.
God’s blessings on the Children of Israel and their transgressions.
The real recipients of Divine salvation. The hesitation of Bani Israel in sacrificing the cow.
Some perversions of those who were supposed to follow the law of God.
Basic principles of God’s Covenant with the Children of Israel.
Some of them were arrogant to follow the teachings of their prophets, some rejected the prophets or tried to kill them, some worshipped the calf, disobeyed God’s commands and became too greedy for the life of this world.
Opposition and enmity towards the Prophets, following devils and magic.
Reminders to the Believers to follow these examples. Stay firm on your principles. Some among the People of the Book will try to mislead you with false claims and assertions.
The true guidance of Allah is here. Read the Book of Allah and follow it.
The great example of Prophet Ibrahim. He and his son built the Ka’bah and prayed for a Prophet to come.
Prophet Ibrahim –peace be upon him- submitted to Allah and this is the message that he and his sons gave to their progeny.
The change of Qiblah and the response of the hypocrites and fools. Those who have knowledge know that this is the true Qiblah of all the Prophets.
Follow this direction wherever you are. This is the universal Qiblah for all.
Believers will be tried but they should be firm and steadfast and must face the trials with patience and prayers.
Allah’s signs and His bounties are everywhere. The polytheists and idolaters are misplacing their loyalties.
Believers should eat good and permissible food and should never follow the steps of the devil.
The true piety and righteousness. Some rules related to the punishment of murderers. The rules of bequests.
Fasting and Ramadan: the objective of fasting and some rules.
Rules of Hajj, fighting those who expelled Muslims from their homes.
No fighting during Hajj, rather seek God’s bounty when you return from Hajj.
Appreciate God’s bounties. All human beings were originally one community. Divisions came later. Be generous and defend your self and your faith.
Some important questions answered: War in the sacred months, wine and gambling, charity, orphans’ money, divorced women and their situation.
The laws of divorce
Continuation of the laws of divorce.
Rules on the remarriage of the divorced women or the widowers.
Further rules of divorce
Fighting in the cause of God: Israelites
Under the leadership of Prophet David the victory came over the forces of Goliath.
Emphasis on charity. To Allah belong everything. His Throne extends to heaven and earth. No compulsion in religion. Allah brings out people from darkness unto light.
Allah’s power over life and death, some examples: Prophet Ibrahim’s dialogue with Namrood, a man in the valley of dead (probably Prophet Ezekiel’s vision of Jerusalem), Prophet Ibrahim asks Allah how will He raise the dead to life. Allah’s answer to Prophet Ibrahim.
Allah blesses charity: some examples of how Allah blesses charity
Emphasis on charity: spend good things, give openly and secretly to the poor and needy.
Prohibition of usuary (riba) and its bad effects on individuals and society
Some rules on loan transactions
Conclusion and prayer: Everything in the heaven and earth belong to Allah, the prayer of the believers.