Quran 12:88

When they entered Joseph’s presence, they pleaded, “O Chief Minister! We and our family have been touched with hardship, and we have brought only a few worthless coins, but ˹please˺ give us our supplies in full &be charitable to us. Indeed, Allah rewards the charitable.”Quran 12:88Surah   Yusuf (Joseph)[When The sons of Jacob went back to Egypt and to Joseph]
Yusuf (Arabic: يوسف, Yūsuf; Arabic synonym of “Joseph”) is the 12th chapter (Surah) of the Quran and has 111 Ayahs (verses)
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فَلَمَّا دَخَلُوا۟ عَلَیۡهِ
 
قَالُوا۟
 
یَـٰۤأَیُّهَا ٱلۡعَزِیزُ 
مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ 
وَجِئۡنَا بِبِضَـٰعَةࣲ مُّزۡجَىٰةࣲ 
فَأَوۡفِ لَنَا ٱلۡكَیۡلَ 
وَتَصَدَّقۡ عَلَیۡنَاۤۖ 

إِنَّ ٱللَّهَ یَجۡزِی ٱلۡمُتَصَدِّقِینَ
The story of Joseph in the Qurʾān is a continuous narrative. There are more than one hundred verses, and in totality they encompass many years and “present an amazing variety of sciences and characters in a tightly-knit plot, and offer a dramatic illustration of some of the fundamental themes of the Qurʾān.
جب یہ لوگ مصر جا کر 
یوسفؑ کی پیشی میں داخل ہوئے 
تو انہوں نے عرض کیا کہ
 
"اے سردار با اقتدار، 
ہم اور ہمارے اہل و عیال سخت مصیبت میں مبتلا ہیں

اور ہم کچھ حقیر سی پونجی لے کر آئے ہیں، 

آپ ہمیں بھر پور غلہ عنایت فرمائیں
 اور ہم کو خیرات دیں، 

اللہ خیرات کرنے والوں کو جزا دیتا ہے"
” The Qurʾān itself relates to the story’s importance in the third verse: “and We narrate unto you aḥsanal-qaṣaṣ (Arabic: أحسن ٱلقصص, “best (or most beautiful) of stories”).
” Most scholars believe this is referring to Joseph’s story, while others, including Ṭabari, argue it is a reference to the Qurʾān as a whole.
It asserts and documents the execution of God’s rulings despite the challenge of human intervention (“And Allah hath full power and control over His affairs; but most among mankind know it not”).
This is what the story of Yūsuf confirms categorically, for it ends with comfort and marvels, which is described in the Qurʾān

Quran 12:87 (Partial)

And do not lose hope in the mercy of Allah, for no one loses hope in Allah’s mercyexcept those with no faith.”Quran 12:87 (partial)Surah   Yusuf (Joseph)Instruction by Ya'qub (Jacob) to his sons to find Yusuf (Joseph) & BinYamin (Benjamin)
Yusuf (Arabic: يوسف, Yūsuf; Arabic synonym of “Joseph”) is the 12th chapter (Surah) of the Quran and has 111 Ayahs (verses)
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وَلَا تَا۟يْـَٔسُوا۟ 
مِن رَّوْحِ ٱللَّهِ ۖ 
إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ 
إِلَّا ٱلْقَوْمُ ٱلْكَـٰفِرُونَ
The story of Joseph in the Qurʾān is a continuous narrative. There are more than one hundred verses, and in totality they encompass many years and “present an amazing variety of sciences and characters in a tightly-knit plot, and offer a dramatic illustration of some of the fundamental themes of the Qurʾān.
اللہ کی رحمت سے مایوس نہ ہو، 
اس کی رحمت سے تو بس کافر ہی مایوس ہوا کرتے ہیں"
” The Qurʾān itself relates to the story’s importance in the third verse: “and We narrate unto you aḥsanal-qaṣaṣ (Arabic: أحسن ٱلقصص, “best (or most beautiful) of stories”).
” Most scholars believe this is referring to Joseph’s story, while others, including Ṭabari, argue it is a reference to the Qurʾān as a whole.
It asserts and documents the execution of God’s rulings despite the challenge of human intervention (“And Allah hath full power and control over His affairs; but most among mankind know it not”).
This is what the story of Yūsuf confirms categorically, for it ends with comfort and marvels, which is described in the Qurʾān

Quran 3:84~85

Say, ˹O Prophet,˺ “We believe in Allah and what has been revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord—we make no distinction between any of them, and to Him we ˹fully˺ submit.”Whoever seeks a way other than Islam, it will never be accepted from them, and in the Hereafter they will be among the losers.Quran 3:84~85
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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قُلۡ
اٰمَنَّا بِاللّٰهِ وَمَاۤ اُنۡزِلَ عَلَيۡنَا وَمَاۤ اُنۡزِلَ عَلٰٓى اِبۡرٰهِيۡمَ وَ اِسۡمٰعِيۡلَ وَاِسۡحٰقَ وَيَعۡقُوۡبَ وَالۡاَسۡبَاطِ وَمَاۤ اُوۡتِىَ مُوۡسٰى وَ عِيۡسٰى وَالنَّبِيُّوۡنَ مِنۡ رَّبِّهِمۡ
لَا نُفَرِّقُ بَيۡنَ اَحَدٍ مِّنۡهُمۡ
وَنَحۡنُ لَهٗ مُسۡلِمُوۡنَ‏ 
وَمَنۡ يَّبۡتَغِ غَيۡرَ الۡاِسۡلَامِ دِيۡنًا فَلَنۡ يُّقۡبَلَ مِنۡهُ‌ ۚ وَهُوَ فِى الۡاٰخِرَةِ مِنَ الۡخٰسِرِيۡنَ‏
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
کہو کہ ہم خدا پر ایمان لائے 
اور جو کتاب ہم پر نازل ہوئی 
اور جو صحیفے ابراہیم اور اسماعیل اور اسحٰق اور یعقوب اور ان کی اولاد پر اترے 
اور جو کتابیں موسیٰ اور عیسیٰ اور دوسرے انبیاء کو پروردگار کی طرف سے ملیں
 سب پر ایمان لائے
 ہم ان پیغمبروں میں سے کسی میں کچھ فرق نہیں کرتے 
اور ہم اسی (خدائے واحد) کے فرماں بردار ہیں 
اور جو شخص اسلام کے سوا کسی اور دین کا طالب ہوگا 
وہ اس سے ہرگز قبول نہیں کیا جائے گا 
اور ایسا شخص آخرت میں نقصان اٹھانے والوں میں ہوگا
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.

Quran 12:98

he (Yaqub) said, “I will pray to my Lord for your forgiveness. He ˹alone˺ is indeed the All-Forgiving, Most Merciful.”
Yusuf (Arabic: يوسف, Yūsuf; Arabic synonym of “Joseph”) is the 12th chapter (Surah) of the Quran and has 111 Ayahs (verses)
click the button above to listen to the recitation of this Quranic verse again
قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّىٓ ۖ 
إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
The story of Joseph in the Qurʾān is a continuous narrative. There are more than one hundred verses, and in totality they encompass many years and “present an amazing variety of sciences and characters in a tightly-knit plot, and offer a dramatic illustration of some of the fundamental themes of the Qurʾān.
انہوں نے کہا کہ 
میں اپنے پروردگار سے تمہارے لیے بخشش مانگوں گا۔ 
بےشک وہ بخشنے والا مہربان ہے
” The Qurʾān itself relates to the story’s importance in the third verse: “and We narrate unto you aḥsanal-qaṣaṣ (Arabic: أحسن ٱلقصص, “best (or most beautiful) of stories”).
” Most scholars believe this is referring to Joseph’s story, while others, including Ṭabari, argue it is a reference to the Qurʾān as a whole.
It asserts and documents the execution of God’s rulings despite the challenge of human intervention (“And Allah hath full power and control over His affairs; but most among mankind know it not”).
This is what the story of Yūsuf confirms categorically, for it ends with comfort and marvels, which is described in the Qurʾān