Tag: bright

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Quran 80:33~42

[Surah `Abasa]

Then, when the Deafening Blast comes to pass— (i.e., by blowing of the Trumpet) on that Day every person will flee from their own siblings, and ˹even˺ their mother and father, and ˹even˺ their spouse & children. For then everyone will have enough concern of their own. On that Day ˹some˺ faces will be bright, laughing and rejoicing, while ˹other˺ faces will be dusty, cast in gloom— those are the disbelievers, the ˹wicked˺ sinners. Quran 80:33~42 Surah `Abasa (He Frowned)
The Surah takes its name from the first Ayat, عَبَسَ وَتَوَلَّىٰ “He frowned and turned away.” [80:1]
There are 42 Ayat in this Surah.
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فَإِذَا جَآءَتِ ٱلصَّآخَّةُ يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ وَأُمِّهِۦ وَأَبِيهِ وَصَـٰحِبَتِهِۦ وَبَنِيهِ لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ ضَاحِكَةٌ مُّسْتَبْشِرَةٌ وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ تَرْهَقُهَا قَتَرَةٌ أُو۟لَـٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ
The Surah begins with the incident of a blind man (Abdullah ibn Umm Maktum) who came to the Prophet to seek knowledge, while the chiefs of Makkah were denying the message. It talks about the greatness of Allah’s message. Those who will accept this message they will benefit from it. But those who deny this message they are bringing harm to their own selves.
آخرکار جب وہ کان بہرے کر دینے والی آواز بلند ہوگی اُس روز آدمی اپنے بھائی اور اپنی ماں اور اپنے باپ اور اپنی بیوی اور اپنی اولاد سے بھاگے گا ان میں سے ہر شخص پر اس دن ایسا وقت آ پڑے گا کہ اسے اپنے سوا کسی کا ہوش نہ ہوگا کچھ چہرے اُس روز دمک رہے ہوں گے ہشاش بشاش اور خوش و خرم ہوں گے اور کچھ چہروں پر اس روز خاک اڑ رہی ہوگی اور کلونس چھائی ہوئی ہوگی یہی کافر و فاجر لوگ ہوں گے
1-2(Prophet Muhammad Frowned & Turned Away, Because there came to him the blind man (Ibne Umme Maktoum)), 3-10(God Teaches That In Preaching Preference Should Be Given To The Seekers Of Guidance Not To Powerful/Influential People), 11-16(Quran Preserved In Honored Pages, Written By Nobles), 17-32(God Created Man Guided him Than Causes his Death, God’s Favors On Man: Water, Fruits & vegetation, But He Is Ungrateful, Look At Your Food, Cattle And Other Blessings Of God And Honor His Commands), 33-42(Last Day description: Man Will Flee From His Relatives, Only One Issue In His Mind- Which Is about His Ownself, That Day Some Faces Bright & Some Faces Dark And Dusty)
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Quran 75:20~25

But no ! In fact, you love this fleeting world, and neglect the Hereafter. On that Day ˹some˺ faces will be bright, looking at their Lord. And ˹other˺ faces will be gloomy, anticipating something devastating to befall them. Quran 75:20~25 (Surah al-Qiyamah)
Surah Al-Qiyamah(القيامة)
75 chapter of the Quran
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كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ وَتَذَرُونَ ٱلۡءَاخِرَةَ وُجُوهࣱ یَوۡمَىِٕذࣲ نَّاضِرَةٌ إِلَىٰ رَبِّهَا نَاظِرَةࣱ وَوُجُوهࣱ یَوۡمَىِٕذِۭ بَاسِرَةࣱ تَظُنُّ أَن یُفۡعَلَ بِهَا فَاقِرَة
Al-Qiyama or Al-Qiyamah (Arabic: القيامة, al qiyāmah), meaning “The Resurrection”, or “The Rising of the Dead”, is the seventy-fifth chapter (sūrah) of the Quran, with 40 verses (ayah).

This Surah takes its name from the first Ayat, لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ “I swear by the Day of Resurrection” [75:1].

مگر (لوگو) تم دنیا کو دوست رکھتے ہو اور آخرت کو ترک کئے دیتے ہو اس روز بہت سے منہ رونق دار ہوں گے اور اپنے پروردگار کے محو دیدار ہوں گے اور بہت سے منہ اس دن اداس ہوں گے خیال کریں گے کہ ان پر مصیبت واقع ہونے کو ہے
In the begining [75:4] and the end [75:40] there is a mention of the Qudra [power and ability] of Allah Almighty to resurrect a human after his death.
A question for the human in the beginning and the end:
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ “Does man think that We will not assemble his bones?” [75:3]
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى “Does man think that he will be left neglected?” [75:36]
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Quran 3:106~109

On that Day some faces will be bright while others gloomy. To the gloomy-faced it will be said, “Did you disbelieve after having believed? So taste the punishment for your disbelief.” As for the bright-faced, they will be in Allah’s mercy, where they will remain forever. These are Allah’s revelations We recite to you ˹O Prophet˺ in truth. And Allah desires no injustice to ˹His˺ creation. To Allah ˹alone˺ belongs whatever is in the heavens and whatever is on the earth. And to Allah ˹all˺ matters will be returned ˹for judgment˺. Quran 3:106~109
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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یَوۡمَ تَبۡیَضُّ وُجُوهࣱ وَتَسۡوَدُّ وُجُوهࣱۚ فَأَمَّا ٱلَّذِینَ ٱسۡوَدَّتۡ وُجُوهُهُمۡ أَكَفَرۡتُم بَعۡدَ إِیمَـٰنِكُمۡ فَذُوقُوا۟ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ وَأَمَّا ٱلَّذِینَ ٱبۡیَضَّتۡ وُجُوهُهُمۡ فَفِی رَحۡمَةِ ٱللَّهِۖ هُمۡ فِیهَا خَـٰلِدُونَ تِلۡكَ ءَایَـٰتُ ٱللَّهِ نَتۡلُوهَا عَلَیۡكَ بِٱلۡحَقِّۗ وَمَا ٱللَّهُ یُرِیدُ ظُلۡمࣰا لِّلۡعَـٰلَمِینَ وَلِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
جس دن بہت سے منہ سفید ہوں گے اور بہت سے منہ سیاہ تو جن لوگوں کے منہ سیاہ ہوں گے (ان سے خدا فرمائے گا) کیا تم ایمان لا کر کافر ہوگئے تھے؟ سو (اب) اس کفر کے بدلے عذاب (کے مزے) چکھو اور جن لوگوں کے منہ سفید ہوں گے وہ خدا کی رحمت (کے باغوں) میں ہوں گے اور ان میں ہمیشہ رہیں گے یہ خدا کی آیتیں ہیں جو ہم تم کو صحت کے ساتھ پڑھ کر سناتے ہیں اور خدا اہلِ عالم پر ظلم نہیں کرنا چاہتا اور جو کچھ آسمانوں میں اور جو کچھ زمین میں ہے سب خدا ہی کا ہے اور سب کاموں کا رجوع (اور انجام) خدا ہی کی طرف ہے
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.