So their Lord responded to them: “I will never deny any of you—male or female—the reward of your deeds.Both are equal in reward.Those who migrated or were expelled from their homes, and were persecuted for My sake and fought and ˹some˺ were martyred—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from Allah. And with Allah is the finest reward!”Quran 3:195Surah   al-Imran (The Family of Imran)
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ 
أَنِّی لَاۤ أُضِیعُ عَمَلَ 
عَـٰمِلࣲ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ 
بَعۡضُكُم مِّنۢ بَعۡضࣲۖ 
فَٱلَّذِینَ هَاجَرُوا۟ 
وَأُخۡرِجُوا۟ مِن دِیَـٰرِهِمۡ 
وَأُوذُوا۟ فِی سَبِیلِی وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنۡهُمۡ سَیِّءَاتِهِمۡ 
وَلَأُدۡخِلَنَّهُمۡ جَنَّـٰتࣲ 
تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ 
ثَوَابࣰا مِّنۡ عِندِ ٱللَّهِۚ 
وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
جواب میں ان کے رب نے فرمایا، 
"میں تم میں سے کسی کا عمل
 ضائع کرنے والا نہیں ہوں 
خواہ مرد ہو یا عورت، 
 تم آپس میں ایک ہو
لہٰذا جن لوگوں نے میری خاطر اپنے وطن چھوڑے اور جو میر ی راہ میں اپنے
 گھروں سے نکالے گئے اور ستائے گئے 
اور میرے لیے لڑے اور مارے گئے 
اُن کے سب قصور میں معاف کر دوں گا 
اور انہیں ایسے باغوں میں داخل کروں گا جن کے نیچے نہریں بہتی ہوں گی 
یہ اُن کی جزا ہے اللہ کے ہاں 
اور بہترین جزا اللہ ہی کے پاس ہے"
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.