Tag: judgement

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Quran 30:7~8

They ˹only˺ know the worldly affairs of this life, but are ˹totally˺ oblivious to the Hereafter. Have they not reflected upon their own being? Allah only created the heavens and the earth and everything in between for a purpose and an appointed term. Yet most people are truly in denial of the meeting with their Lord !
This Surah is named after the ‘Romans’ – The word ‘Roman’ is mentioned only in this Surah in the Qur’an.
There are 60 Ayat in this Surah
click the button above to listen to the recitation of these Quranic verses again
یَعۡلَمُونَ ظَـٰهِرࣰا مِّنَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَهُمۡ عَنِ ٱلۡءَاخِرَةِ هُمۡ غَـٰفِلُونَ أَوَ لَمۡ یَتَفَكَّرُوا۟ فِیۤ أَنفُسِهِمۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَمَا بَیۡنَهُمَاۤ إِلَّا بِٱلۡحَقِّ وَأَجَلࣲ مُّسَمࣰّىۗ وَإِنَّ كَثِیرࣰا مِّنَ ٱلنَّاسِ بِلِقَاۤىِٕ رَبِّهِمۡ لَكَـٰفِرُونَ
The Surah reminds us that Allah is in control of everything.
Those who are short sighted they see only what is apparent but they do not realize that there is a Creator and Master of this whole universe and it is He who is governing everything.
Final decision is in Allah’s hand. The Akhirah will take place and the truth will prevail
یہ تو دنیا کی ظاہری زندگی کو جانتے ہیں۔ اور آخرت (کی طرف) سے غافل ہیں کیا اُنہوں نے اپنے دل میں غور نہیں کیا۔ کہ خدا نے آسمانوں اور زمین کو اور جو کچھ ان دونوں کے درمیان ہے اُن کو حکمت سے اور ایک وقت مقرر تک کے لئے پیدا کیا ہے۔ اور بہت سے لوگ اپنے پروردگار سے ملنے کے قائل ہی نہیں
Sections:
The defeat of the Romans and then later their victory is foretold.
Creation and Resurrection belong to Allah. Glorify Allah at different times of the day.
The signs of Allah in nature.
The true religion corresponds and enhances the nature. Teachings of the religion of nature: tawhid, care of the family and relatives, economic justice and charity.
Corruption caused by human beings. Evidence of corruption in history. Evidence of resurrection in nature.
The Day of Resurrection
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Quran 58:9

O believers ! When you converse privately, let it not be for sin, aggression, or disobedience to the Messenger, but let it be for goodness and righteousness. And fear Allah, to Whom you will ˹all˺ be gathered. Quran 58:9
Al-Mujādilah (Arabic: المجادلة, She who disputed or “She Who Disputes, The Pleading Woman”)
is the 58th chapter (sūrah) of the Qur’an with 22 verses (ayat)
click the button above to listen to the recitation of these Quranic verses again
يَٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَنَجَيْتُمْ فَلَا تَتَنَجَوْا۟ بِٱلْإِثْمِ وَٱلْعُدْوَنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَتَنَجَوْا۟ بِٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
The Surah talks about a bad social custom by which husbands in pre-Islamic times used to oppress their wives. Some one would call his wife “mother” and thus would separate from her, but would not give her the divorce. Allah condemned this custom. The Surah also speaks about the hypocrites and other non-Muslim groups in Madinah who were involved in spreading rumors against the Prophet (saw). They are given warnings here and Muslims are urged to be alert and careful.
مومنو! جب تم آپس میں سرگوشیاں کرنے لگو تو گناہ اور زیادتی اور پیغمبر کی نافرمانی کی باتیں نہ کرنا بلکہ نیکوکاری اور پرہیزگاری کی باتیں کرنا۔ اور خدا سے جس کے سامنے جمع کئے جاؤ گے ڈرتے رہنا
Sections:
The custom of Zihar is condemned. The rights of women should be protected.
Allah is aware of the secret counsels of the hypocrites. Believers should not involve in such activities. The rules of gatherings in Islam.
Be aware of the internal enemies also. Do not take as patrons those who are the enemies of Allah and His Messenger.
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Quran 58:7

Do you not see that Allah knows whatever is in the heavens and whatever is on the earth? If three converse privately, He is their fourth. If five, He is their sixth. Whether fewer or more, He is with them wherever they may be. Then, on the Day of Judgment, He will inform them of what they have done. Surely Allah has ˹perfect˺ knowledge of all things. Quran 58:7
Al-Mujādilah (Arabic: المجادلة, She who disputed or “She Who Disputes, The Pleading Woman”) is the 58th chapter (sūrah) of the Qur’an with 22 verses (ayat)
click the button above to listen to the recitation of these Quranic verses again
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَوَتِ وَمَا فِى ٱلْأَرْضِ ۖ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا۟ ۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا۟ يَوْمَ ٱلْقِيَمَةِ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ ‎ ‎
The Surah talks about a bad social custom by which husbands in pre-Islamic times used to oppress their wives. Some one would call his wife “mother” and thus would separate from her, but would not give her the divorce. Allah condemned this custom. The Surah also speaks about the hypocrites and other non-Muslim groups in Madinah who were involved in spreading rumors against the Prophet (saw). They are given warnings here and Muslims are urged to be alert and careful.
کیا تم کو معلوم نہیں کہ جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے خدا کو سب معلوم ہے۔ (کسی جگہ) تین (شخصوں) کا (مجمع اور) کانوں میں صلاح ومشورہ نہیں ہوتا مگر وہ ان میں چوتھا ہوتا ہے اور نہ کہیں پانچ کا مگر وہ ان میں چھٹا ہوتا ہے اور نہ اس سے کم یا زیادہ مگر وہ ان کے ساتھ ہوتا ہے خواہ وہ کہیں ہوں۔ پھر جو جو کام یہ کرتے رہے ہیں قیامت کے دن وہ (ایک ایک) ان کو بتائے گا۔ بےشک خدا ہر چیز سے واقف ہے
Sections:
The custom of Zihar is condemned. The rights of women should be protected.
Allah is aware of the secret counsels of the hypocrites. Believers should not involve in such activities. The rules of gatherings in Islam.
Be aware of the internal enemies also. Do not take as patrons those who are the enemies of Allah and His Messenger.
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Quran 55:37~45

˹How horrible will it be˺ when the heavens will split apart, becoming rose-red like ˹burnt˺ oil ! Then which of your Lord’s favours will you both deny? On that Day there will be no need for any human or jinn to be asked about their sins. Then which of your Lord’s favours will you both deny? The wicked will be recognized by their appearance, then will be seized by ˹their˺ forelocks & feet. Then which of your Lord’s favours will you both deny? ˹They will be told,˺ “This is the Hell which the wicked denied.” They will alternate between its flames & scalding water. Then which of your Lord’s favours will you both deny? Quran 55:37~45
This Surah takes its name after the name of Allah mentioned in the first Ayat, الرَّحْمَـٰنُ “The Most Merciful” (55:1). This is the only Surah of the Qur’an that begins with a name of Allah, in this case, ar-Rahman.
There are 78 Ayat in this Surah.
click the button above to listen to the recitation of these Quranic verses again
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةًۭ كَٱلدِّهَانِ ‎ ‏فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ‎ ‏فَيَوْمَئِذٍۢ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌۭ وَلَا جَآنٌّۭ ‎ ‏فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ‎ ‏يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَهُمْ فَيُؤْخَذُ بِٱلنَّوَصِى وَٱلْأَقْدَامِ ‎ ‏ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ‎ ‏هَذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ ‎‏يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍۢ ‎ ‏فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The Surah clearly indicates that Prophet Muhammad is Allah’s Prophet and Messenger for both human beings as well as Jinns. Allah’s many blessings and favors are mentioned in this Surah. Human beings and Jinn are invited to remember these favors and not to deny Allah’s blessings.
پھر جب آسمان پھٹ کر تیل کی تلچھٹ کی طرح گلابی ہوجائے گا (تو) وہ کیسا ہولناک دن ہوگا تو تم اپنے پروردگار کی کون کون سی نعمت کو جھٹلاؤ گے؟ اس روز نہ تو کسی انسان سے اس کے گناہوں کے بارے میں پرسش کی جائے گی اور نہ کسی جن سے تو تم اپنے پروردگار کی کون کون سی نعمت کو جھٹلاؤ گے؟ گنہگار اپنے چہرے ہی سے پہچان لئے جائیں گے تو پیشانی کے بالوں اور پاؤں سے پکڑ لئے جائیں گے تو تم اپنے پروردگار کی کون کون سی نعمت کو جھٹلاؤ گے؟ یہی وہ جہنم ہے جسے گنہگار لوگ جھٹلاتے تھے وہ دوزخ اور کھولتے ہوئے گرم پانی کے درمیان گھومتے پھریں گے تو تم اپنے پروردگار کی کون کون سی نعمت کو جھٹلاؤ گے؟
Sections:
The various bounties of Allah.
Everything is finite, but Allah is infinite. Everyone depends on Allah. The warnings to the guilty.
The rewards for the righteous.
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Quran 54:47~48

Indeed, the wicked are ˹entrenched˺ in misguidance, and ˹are bound for˺ blazes. On the Day they will be dragged into the Fire on their faces, ˹they will be told,˺ “Taste the touch of Hell !” Quran 54:47~48
This Surah takes its name from the first Ayat, اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ “The Hour has come near, and the moon has split [in two].” (54:1). Surah al-Qamar is in the 27th Juzz and the word Qamar [moon] appears in the Qur’an 27 times. An interesting observation is that the Moon orbits the Earth every 27 days.
There are 55 Ayat in this Surah.
click the button above to listen to the recitation of this Quranic verse again
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَلٍۢ وَسُعُرٍۢ ‎ ‏يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ ‎ ‎
The Surah talks about the approaching Day of Judgment. It describes some of the scenes of that Day. It also tells us that Allah’s judgment may come here and now. There are references to the flood that came at the time of Prophet Noah, the punishment of the people of ‘Ad, Thamud, People of Prophet Lot, the Pharaoh and his people. It ends with the good news for the Believers who will be near their Lord in the gardens of bliss.
یہ مجرم لوگ در حقیقت غلط فہمی میں میں مبتلا ہیں اور اِن کی عقل ماری گئی ہے جس روز یہ منہ کے بل آگ میں گھسیٹے جائیں گے اُس روز اِن سے کہا جائے گا کہ اب چکھو جہنم کی لپٹ کا مزا
Sections:
The Day of Judgment is near. References to Prophet Noah, and to the tribe of ‘Ad,
References to the Thamud tribe, Prophet Lot and his people.
Pharaoh and his arrogance. The opponents in Makkah are told whether they think they are better or more powerful than those nations. The wrong doers did suffer the consequences of their evil deeds.
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Quran 50:20~26

And the Trumpet will be blown. This is the Day ˹you were˺ warned of. Each soul will come forth with an angel to drive it and another to testify. ˹It will be said to the denier,˺ “You were totally heedless of this. Now We have lifted this veil of yours, so Today your sight is sharp!” And one’s accompanying-angel will say, “Here is the record ready with me.” ˹It will be said to both angels,˺ “Throw into Hell every stubborn disbeliever, withholder of good, transgressor, and doubter, who set up another god with Allah. So cast them into the severe punishment.” Quran 50:20~26
The Surah takes its name from the first Ayat, ق ۚ وَالْقُرْآنِ الْمَجِيدِ
“Qaf. By the honored Qur’an…” (50:1).
There are 45 Ayat in this Surah.
click the button above to listen to the recitation of these Quranic verses again
وَنُفِخَ فِى ٱلصُّورِ ۚ ذَلِكَ يَوْمُ ٱلْوَعِيدِ ‎ ‏وَجَآءَتْ كُلُّ نَفْسٍۢ مَّعَهَا سَآئِقٌۭ وَشَهِيدٌۭ ‎ ‏لَّقَدْ كُنتَ فِى غَفْلَةٍۢ مِّنْ هَذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌۭ ‎ ‏وَقَالَ قَرِينُهُۥ هَذَا مَا لَدَىَّ عَتِيدٌ ‎ ‏أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍۢ ‎ ‏مَّنَّاعٍۢ لِّلْخَيْرِ مُعْتَدٍۢ مُّرِيبٍ ‎ ‏ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ
The Surah emphasizes the theme of resurrection and the ultimate success of those who have faith in Allah and His Prophets.
اور صور پھونکا جائے گا۔ یہی (عذاب کے) وعید کا دن ہے اور ہر شخص (ہمارے سامنے) آئے گا۔ ایک (فرشتہ) اس کے ساتھ چلانے والا ہوگا اور ایک (اس کے عملوں کی) گواہی دینے والا (یہ وہ دن ہے کہ) اس سے تو غافل ہو رہا تھا۔ اب ہم نے تجھ پر سے پردہ اُٹھا دیا۔ تو آج تیری نگاہ تیز ہے اور اس کا ہم نشین (فرشتہ) کہے گا کہ یہ (اعمال نامہ) میرے پاس حاضر ہے (حکم ہوگا کہ) ہر سرکش ناشکرے کو دوزخ میں ڈال دو جو مال میں بخل کرنے والا حد سے بڑھنے والا شبہے نکالنے والا تھا جس نے خدا کے ساتھ اور معبود مقرر کر رکھے تھے۔ تو اس کو سخت عذاب میں ڈال دو
Sections:
Nature points out to the Resurrection.
Allah is closer to us than our life-vein. The death, the end of the world, and the Resurrection.
The Final judgment.
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Quran 57:28

O people of faith ! Fear Allah and believe in His Messenger. ˹And˺ He will grant you a double share of His mercy, provide you with a light to walk in ˹on Judgment Day˺, and forgive you. For Allah is All-Forgiving, Most Merciful. (Quran 57:28)
This Surah takes its name from the Ayat, وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ “…And We sent down iron, wherein is great military might …” (57:25).
There are 29 Ayat in this Surah.
click the button above to listen to the recitation of this Quranic verse again
يَٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًۭا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
The theme of this Surah is to exhort the Muslims to spend in the cause of God. At the most critical juncture of the history of Islam when it was engaged in a life and death struggle against Arab paganism, this Surah was revealed to persuade the Muslim’s to make monetary sacrifices in particular, and to make them realise that Islam did not merely consist in verbal affirmation and some outward practices but its essence and spirit is sincerity towards God and His Religion. The faith of the one who was devoid of this spirit and who regarded his own self and wealth as dearer to himself than God and His Religion, was hollow and therefore of little worth in the sight of God. For this object, first the attributes of God Almighty have been mentioned so that the listeners may fully realize as to Who is addressing them.
مومنو! خدا سے ڈرو اور اس کے پیغمبر پر ایمان لاؤ وہ تمہیں اپنی رحمت سے دگنا اجر عطا فرمائے گا اور تمہارے لئے روشنی کردے گا جس میں چلو گے اور تم کو بخش دے گا۔ اور خدا بخشنے والا مہربان ہے
Sections:
All knowledge and authority belongs to God. Have faith in Allah’s power, make sacrifice and give charity for the cause of truth.
Light and Life are for the Believers. The disbelievers walk in darkness. Warning to those who refuse to acknowledge Allah. Sincere in faith are those who are willing to sacrifice and help the poor and needy..
The life of this world is temporary. Compete with each other in doing good things to receive the eternal reward from Allah. Prophets were sent to establish justice with authority.
References to Prophets Noah, Ibrahim, and Jesus -peace be upon them all. All Prophets preached same message, but some of their followers went into extremes. The Christians thus invented monasticism for themselves. It was not commanded by God. The Believers are asked to have faith and walk in the light of Allah. The final success belongs to the Believers.
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Quran 102:1-8

Competition for more ˹gains˺ diverts you ˹from Allah˺, until you end up in ˹your˺ graves. But no! You will soon come to know. Again, no! You will soon come to know. Indeed, if you were to know ˹your fate˺ with certainty, ˹you would have acted differently˺. ˹But˺ you will surely see the Hellfire. Again, you will surely see it with the eye of certainty. Then, on that Day, you will definitely be questioned about ˹your worldly˺ pleasures. Quran 102:1~8, Surah at-Takathur (Competition, Worldly Gain)
This Surah takes its name from the first Ayat, أَلْهَاكُمُ التَّكَاثُرُ “Competition in [worldly] increase diverts you” [102:1]
There are 8 Ayat in this Surah.
click the button above to listen to the recitation of this Quranic Chapter (Surah) again
أَلۡهَىٰكُمُ ٱلتَّكَاثُرُ حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَ كَلَّا سَوۡفَ تَعۡلَمُونَ ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُونَ كَلَّا لَوۡ تَعۡلَمُونَ عِلۡمَ ٱلۡیَقِینِ لَتَرَوُنَّ ٱلۡجَحِیمَ ثُمَّ لَتَرَوُنَّهَا عَیۡنَ ٱلۡیَقِینِ ثُمَّ لَتُسۡءَلُنَّ یَوۡمَىِٕذٍ عَنِ ٱلنَّعِیمِ
The Surah talks about the evil consequences of materialism and this worldliness.
(لوگو) تم کو (مال کی) بہت سی طلب نے غافل کر دیا یہاں تک کہ تم نے قبریں جا دیکھیں دیکھو تمہیں عنقریب معلوم ہو جائے گا پھر دیکھو تمہیں عنقریب معلوم ہو جائے گا دیکھو اگر تم جانتے (یعنی) علم الیقین (رکھتے تو غفلت نہ کرتے) تم ضرور دوزخ کو دیکھو گے پھر اس کو (ایسا) دیکھو گے (کہ) عین الیقین (آ جائے گا) پھر اس روز تم سے (شکر) نعمت کے بارے میں پرسش ہو گی
In it the people have been warned of the evil consequences of world worship because of which they spend their lives in acquiring more and more of worldly wealth, material benefits and pleasures, and position and power, till death, and in vying with one another and bragging and boasting about their acquisitions. This one pursuit has so occupied them that they are left with no time or opportunity for pursuing the higher goals in life. After warning the people of its evil end they have been told as if to say: “These blessings which you are amassing and enjoying thoughtlessly, are not mere blessings but are also a means of your trial. For each one of these blessings and comforts you will surely be called to account in the Hereafter.”
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Quran 95:1~8

By the fig and the olive and by mount Sinai and by this safe land (that) We have certainly created human being in the best form, then We return him to the lowest of the low except those who believe and do good, then they will have an unending reward. So what makes you deny the religion (or the Judgment Day) after this? Is not God the wisest of the judges? Quran 95:1~8
This Surah takes its name after the first Ayat, وَالتِّينِ وَالزَّيْتُونِ “By the fig and the olive” [95:1]. The word “fig” only appears in this Surah and nowhere else in the Qur’an.
There are 8 Ayat in this Surah.
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وَٱلتِّينِ وَٱلزَّيْتُون وَطُورِ سِينِينَ وَهَذَا ٱلْبَلَدِ ٱلْأَمِينِ ‎ ‏‎‏لَقَدْ خَلَقْنَا ٱلْإِنسَنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ ‎ ‏ثُمَّ رَدَدْنَهُ أَسْفَلَ سَفِلِينَ ‎ ‏إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّلِحَتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ ‎ ‏فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ ‎ ‏أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَكِمِينَ
Its theme is the rewards and punishments of the Hereafter. For this purpose first swearing an oath by the habitats of some illustrious Prophets, it has been stated that God has created man in the most excellent of moulds. Although at other places in the Qur’an, this truth has been expressed in different ways, for example, at some places it has been said: “God appointed man His vicegerent on the earth and commanded the angels to bow down to him” (Surah 2: al-Baqarah (The Cow) 30,34, Surah 6: al-An’am (The Grazing Livestock) 165, Surah 7: al-A’raf (The Elevations) 11, Surah 15: al-Hijr (The Valley of Stone) 28,29, Surah 27: an-Naml (The Ants) 62) at others that: “Man has become bearer of the Divine trust, which the earth and the heavens and the mountains did not have the power to bear” (Surah 33: al-Ahzab (The Confederates) 72); and at still others that: “And We have certainly honoured the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.” (Surah 17: al-Isra’ (The Night Journey) 70), yet here the statement made an oath in particular by the habitats of the Prophets that man has been created in the finest of moulds, signifies that mankind has been blessed with such an excellent mould and nature that it gave birth to men capable of attaining to the highest position of Prophethood, a higher position than which has not been attained by any other creature of God
انجیر کی قسم اور زیتون اور طور سینا اور اس امان والے شہر کی بیشک ہم نے آدمی کو اچھی صورت پر بنایا، پھر اسے ہر نیچی سے نیچی حالت کی طرف پھیردیا مگر جو ایمان لائے اور اچھے کام کیے کہ انہیں بے حد ثواب ہے تو اب کیا چیز تجھے انصاف کے جھٹلانے پر باعث ہے کیا اللہ سب حاکموں سے بڑھ کر حاکم نہیں،
Then, it has been stated that there are two kinds of men; those who in spite of having been created in the finest of mould, become inclined to evil and their moral degeneration causes them to be reduced to the lowest of the low, and those who by adopting the way of faith and righteousness remain secure from the degeneration and consistent with the noble position, which is the necessary demand of their having been created in the best of molds. The existence among mankind of both these kinds of men is such a factual thing which no one can deny, for it is being observed and experienced in society everywhere at all times.
In conclusion, this factual reality has been used as an argument to prove that when among the people there are these two separate and quite distinct kinds, how can one deny the judgment and retribution for deeds? If the morally degraded are not punished and the morally pure and exalted are not rewarded and both end in the dust alike, it would mean that there is no justice in the Kingdom of God; whereas human nature and common sense demand that a judge should do justice. How then can one conceive that God, Who is the most just of all judges, would not do justice?

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Quran 79~1-14

By those (angels) who violently pull out (the souls of the disbelievers), by those (angels) who gently draw out (the souls of the believers), by those (angels) who swim swiftly (through space), by those (angels) who press forward in a race (to fulfill Allah’s orders), by those (angels) who arrange to execute the commands (of their Lord). On the Day when the first blowing of the trumpet will shake (the earth, the mountains, and everybody will die), the second blowing of the trumpet will follow it (everybody will raise up).
An-Nāziʻāt (Arabic: النازعات, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth surah of the Qur’an, with 46 ayat.
On that Day, hearts will beat (with fear and anxiety), their eyes will be downcast. They (disbelievers) say: “Shall we really be returned to the former state of life, when we will become crumbled bones?” They say: “In that case, it would be a return with loss!” But it will be only a single shout (the second blowing of the trumpet), when they will be awakened (alive after death). Quran 79:1~14 Surah an-Nazi`at (Soul-snatchers)
وَٱلنَّـٰزِعَـٰتِ غَرۡقࣰا وَٱلنَّـٰشِطَـٰتِ نَشۡطࣰا وَٱلسَّـٰبِحَـٰتِ سَبۡحࣰا فَٱلسَّـٰبِقَـٰتِ سَبۡقࣰا فَٱلۡمُدَبِّرَ ٰتِ أَمۡرࣰا یَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُ تَتۡبَعُهَا ٱلرَّادِفَةُ قُلُوبࣱ یَوۡمَىِٕذࣲ وَاجِفَةٌ أَبۡصَـٰرُهَا خَـٰشِعَةࣱ یَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِی ٱلۡحَافِرَةِ أَءِذَا كُنَّا عِظَـٰمࣰا نَّخِرَةࣰ قَالُوا۟ تِلۡكَ إِذࣰا كَرَّةٌ خَاسِرَةࣱ فَإِنَّمَا هِیَ زَجۡرَةࣱ وَ ٰحِدَةࣱ فَإِذَا هُم بِٱلسَّاهِرَةِ
Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”, although it can also mean “to yearn for” or “to yearn after”
قسم ہے اُن (فرشتوں کی) جو [کافروں کی جان] ڈوب کر کھینچتے ہیں اور[مومنوں کی جان] آہستگی سے نکال لے جاتے ہیں اور (اُن فرشتوں کی جو کائنات میں) تیزی سے تیرتے پھرتے ہیں پھر (حکم بجا لانے میں) سبقت کرتے ہیں پھر (احکام الٰہی کے مطابق) معاملات کا انتظام چلاتے ہیں جس روز ہلا مارے گا زلزلے کا جھٹکا اور اس کے پیچھے ایک اور جھٹکا پڑے گا
It speaks about Allah’s angels who take the souls at the time of death. As Allah has power to take away the souls, as He has created the whole universe, He also has the power to resurrect people after their death. The story of Prophet Moses and Pharaoh is mentioned to warn the people about the consequences of arrogant pride which leads to the denial of the truth.
کچھ دل ہوں گے جو اُس روز خوف سے کانپ رہے ہوں گے نگاہیں اُن کی سہمی ہوئی ہوں گی یہ لوگ کہتے ہیں "کیا واقعی ہم پلٹا کر پھر واپس لائے جائیں گے؟ کیا جب ہم کھوکھلی بوسیدہ ہڈیاں بن چکے ہوں گے؟“ کہنے لگے "یہ واپسی تو پھر بڑے گھاٹے کی ہوگی!“ حالانکہ یہ بس اتنا کام ہے کہ ایک شديد ہيبت ناک آواز پڑے گی اور یکایک یہ کھلے میدان میں موجود ہوں گے