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Quran 7:185~186

Have they ever reflected on the wonders of the heavens and the earth, and everything Allah has created, and that perhaps their end is near? So what message after this ˹Quran˺ would they believe in? Whoever Allah allows to stray, none can guide, leaving them to wander blindly in their defiance. Quran Surah Al-Araf 7:185~186
The Surah is named after the story of the men awaiting on the “Elevations” between Paradise and Hell.
It comprises of 206 Ayat.
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أَوَ لَمۡ یَنظُرُوا۟ فِی مَلَكُوتِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَیۡءࣲ وَأَنۡ عَسَىٰۤ أَن یَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَیِّ حَدِیثِۭ بَعۡدَهُۥ یُؤۡمِنُونَ مَن یُضۡلِلِ ٱللَّهُ فَلَا هَادِیَ لَهُۥۚ وَیَذَرُهُمۡ فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ
Al-A’raf – The Elevations. Allah mentions Paradise and Hellfire and then speaks of the ‘elevations’ between them reserved for some amongst humanity. These people not knowing what will happen to them. The people of Hell-fire will be refused water as it will be prohibited for the disbelievers in the after-life.
کیا ان لوگوں نے آسمان و زمین کے انتظام پر کبھی غور نہیں کیا اور کسی چیز کو بھی جو خدا نے پیدا کی ہے آنکھیں کھول کر نہیں دیکھا؟ اور کیا یہ بھی انہوں نے نہیں سوچا کہ شاید اِن کی مہلت زندگی پوری ہونے کا وقت قریب آ لگا ہو؟ پھر آخر پیغمبرؐ کی اِس تنبیہ کے بعد اور کونسی بات ایسی ہو سکتی ہے جس پر یہ ایمان لائیں؟ جس کو اللہ رہنمائی سے محروم کر دے اُس کے لیے پھر کوئی رہنما نہیں ہے، اور اللہ اِنہیں اِن کی سرکشی ہی میں بھٹکتا ہوا چھوڑے دیتا ہے
The basic theme of this Surah is Risalah, i.e. Allah’s message as it was sent through many messengers. Several Prophets and parts of their stories are mentioned to emphasize Prophets’ mission and their struggle with their people. The Surah tells us that Allah’s Prophets suffered for the cause of truth. Their enemies tried to harm them, but then Allah helped his prophets and defeated their enemies. The Surah emphasizes that the true message must be presented under all circumstances. After the Prophets it is the duty of the Believers to convey the message of Allah to all people.
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Quran 3:7

He is the One Who has revealed to you ˹O Prophet˺ the Book, of which some verses are precise—they are the foundation of the Book— while others are elusive. Those with deviant hearts follow the elusive verses seeking ˹to spread˺ doubt through their ˹false˺ interpretations— but none grasps their ˹full˺ meaning except Allah. As for those well-grounded in knowledge, they say, “We believe in this ˹Quran˺—it is all from our Lord.” But none will be mindful ˹of this˺ except people of reason. Quran 3:7
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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هُوَ ٱلَّذِیۤ أَنزَلَ عَلَیۡكَ ٱلۡكِتَـٰبَ مِنۡهُ ءَایَـٰتࣱ مُّحۡكَمَـٰتٌ هُنَّ أُمُّ ٱلۡكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتࣱۚ فَأَمَّا ٱلَّذِینَ فِی قُلُوبِهِمۡ زَیۡغࣱ فَیَتَّبِعُونَ مَا تَشَـٰبَهَ مِنۡهُ ٱبۡتِغَاۤءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَاۤءَ تَأۡوِیلِهِۦۖ وَمَا یَعۡلَمُ تَأۡوِیلَهُۥۤ إِلَّا ٱللَّهُۘ وَٱلرَّ ٰسِخُونَ فِی ٱلۡعِلۡمِ یَقُولُونَ ءَامَنَّا بِهِۦ كُلࣱّ مِّنۡ عِندِ رَبِّنَاۚ وَمَا یَذَّكَّرُ إِلَّاۤ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
وہی ہے جس نے تجھ پر کتاب اتاری اس میں بعض آیتیں محکم ہیں (جن کے معنیٰ واضح ہیں) وہ کتاب کی اصل ہیں اور دوسری مشابہ ہیں (جن کے معنیٰ معلوم یا معین نہیں) سو جن لوگو ں کے دل ٹیڑھے ہیں وہ گمراہی پھیلانے کی غرض سے اور مطلب معلوم کرنے کی غرض سے متشابہات کے پیچھے لگتے ہیں اور حالانکہ ان کا مطلب سوائے الله کے اور کوئی نہیں جانتا اور مضبوط علم والے کہتے ہیں ہمارا ان چیزوں پر ایمان ہے یہ سب ہمارے رب کی طرف سے ہیں اور نصیحت وہی لوگ مانتے ہیں جو عقلمند ہیں
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.