Ghafir (Arabic: غافر, ghāfir; meaning: “The All-Forgiving”, referring to God), also known as Al-Muʼmin (Arabic: المؤمن, ’al-mu’min; meaning: The Believer), is the 40th chapter (sūrah) of the Qur’an, with 85 verses (āyāt).click the button above to listen to the recitation of these Quranic verses againThere are seven Surahs (al-Mu’min, HaMim al-Sajdah, al-Shura, al-Zukhruf, al-Dukhan, al-Jathiyah, al-Ahqaf) that begin with the word “HaMim”. Thus these seven Surahs are also called “al-Hawamim”. These are Surahs of Da’wah, inviting people to believe in Allah, take advantage of the mercy of Allah. There is solace and comfort in these Surahs for the Believers who were persecuted because of their faith and they are given the good news that the truth will prevail.Sections: The Qur’an is from Allah who is both Merciful and Severe in Punishment. Warnings to the non-believers and comfort to the believers. The failure of the disbelievers. The Day of Judgment belongs to Allah. A lesson from the history of Prophet Moses -peace be upon him. Even the mighty Pharaoh and his army could not help him against the wrath of Allah. A Believer from the Pharaoh’s people declared his faith. His conversation with his people. The false leaders will take their people to hell. Allah helps the Prophets and their followers. The Glory of Allah. Allah has power over life and death. The fate of the un-believers will be bad. Take lessons from the past history. After the judgment comes, repentance makes no difference.
Al-Isrāʾ (Arabic: الإسراء; meaning: The Night Journey), also known as Banī Isrāʾīl (Arabic: بني إسرائيل; meaning: The Children of Israel) is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt).click the button above to listen to the recitation of this Quranic verse againThe word Isra’ refers to the “night journey” of the prophet Muhammad. This surah is part of a series al-Musabbihat surahs because it begins with the glorification of God.This surah takes its name from the first verse which, in Islamic tradition, tells the event of the Isra, the transportation of Muhammad during the night from the Great Mosque of Mecca to what is referred to as “the farthest Mosque”.” The exact location is specified in the Qurran in Arabic words أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلٗا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا but this is commonly taken to Noble Sanctuary (Temple Mount) in Jerusalem. Some scholars disagree about this (see Isra and Mi’raj) lively . While the city of Jerusalem (or al Quds , Al-Aqsa mosque) is mentioned by name anywhere in the Qur’an,[citation needed] The first verse refers to Mohammed being taken from the ‘Masjid ul-harram’ to the ‘Masjid al-Aqsa’: Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We (God) did bless,- so that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).
This Surah takes its name from the Ayat, وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ “…And We sent down iron, wherein is great military might …” (57:25). There are 29 Ayat in this Surah.click the button above to listen to the recitation of this Quranic verse againThe theme of this Surah is to exhort the Muslims to spend in the cause of God. At the most critical juncture of the history of Islam when it was engaged in a life and death struggle against Arab paganism, this Surah was revealed to persuade the Muslim’s to make monetary sacrifices in particular, and to make them realise that Islam did not merely consist in verbal affirmation and some outward practices but its essence and spirit is sincerity towards God and His Religion. The faith of the one who was devoid of this spirit and who regarded his own self and wealth as dearer to himself than God and His Religion, was hollow and therefore of little worth in the sight of God. For this object, first the attributes of God Almighty have been mentioned so that the listeners may fully realise as to Who is addressing them.Sections: All knowledge and authority belongs to God. Have faith in Allah’s power, make sacrifice and give charity for the cause of truth. Light and Life are for the Believers. The disbelievers walk in darkness. Warning to those who refuse to acknowledge Allah. Sincere in faith are those who are willing to sacrifice and help the poor and needy.. The life of this world is temporary. Compete with each other in doing good things to receive the eternal reward from Allah. Prophets were sent to establish justice with authority. References to Prophets Noah, Ibrahim, and Jesus -peace be upon them all. All Prophets preached same message, but some of their followers went into extremes. The Christians thus invented monasticism for themselves. It was not commanded by God. The Believers are asked to have faith and walk in the light of Allah. The final success belongs to the Believers.
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).click the button above to listen to the recitation of these Quranic verses againIt is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12]. Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.
