Quran 70:32~35

˹The faithful are˺ also those who are true to their trusts and covenants;and who are honest in their testimony;and who are ˹properly˺ observant of their prayers.These will be in Gardens, held in honour.Quran 70:32~35Surah  al-Ma`arij (The Ascending Stairways)
Al-Maʻārij (Arabic: المعارج, “The Ascending Stairways”)
is the seventieth chapter (sūrah) of the Qur’an,
with 44 verses (āyāt).
وَٱلَّذِینَ هُمۡ لِأَمَـٰنَـٰتِهِمۡ وَعَهۡدِهِمۡ رَ ٰعُونَ

وَٱلَّذِینَ هُم 
بِشَهَـٰدَ ٰتِهِمۡ قَاۤىِٕمُونَ

وَٱلَّذِینَ هُمۡ عَلَىٰ 
صَلَاتِهِمۡ یُحَافِظُونَ

أُو۟لَـٰۤىِٕكَ فِی 
جَنَّـٰتࣲ مُّكۡرَمُونَ
It talks about the ways of the ascent of the Believers. The rise of truth will be gradual, but it is sure. The Surah talks about the problems of human beings in general, but those who believe their character is different. It warns about the coming doom of the disbelievers.
جو اپنی امانتوں کی حفاظت اور 
اپنے عہد کا پاس کرتے ہیں
 
جو اپنی گواہیوں میں 
راست بازی پر 
قائم رہتے ہیں
 
اور جو اپنی نماز کی حفاظت کرتے ہیں 

یہ لوگ عزت کے ساتھ 
جنت کے 
باغوں میں رہیں گے
the disbelievers of Makkah who rushed in upon the Prophet from every side as soon as they saw him, in order to make fun of him, have been warned to the effect: “If you do not believe, God will replace you by other people who will be better than you,” and the Prophet has been consoled, so as to say: “Do not take to heart their mockery and jesting; leave them to indulge in their idle talk and foolish conduct if they are bent upon experiencing the disgrace and humiliation of the Resurrection; they will themselves see their evil end.”

Quran 7:94~96

Whenever We sent a prophet to a society, We afflicted its ˹disbelieving˺ people with suffering and adversity, so perhaps they would be humbled.Then We changed their adversity to prosperity until they flourished and argued ˹falsely˺, “Our forefathers ˹too˺ had been visited by adversity and prosperity.” So We seized them by surprise, while they were unaware.Had the people of those societies been faithful and mindful ˹of Allah˺, We would have overwhelmed them with blessings from heaven and earth. But they disbelieved, so We seized them for what they used to commit.Quran 7:94~96 Surah al-A’raf
The Surah is named after the story of the men awaiting on the “Elevations” between Paradise and Hell.
It comprises of 206 Ayat.
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وَمَاۤ أَرۡسَلۡنَا فِی قَرۡیَةࣲ مِّن نَّبِیٍّ
 إِلَّاۤ أَخَذۡنَاۤ أَهۡلَهَا بِٱلۡبَأۡسَاۤءِ وَٱلضَّرَّاۤءِ لَعَلَّهُمۡ یَضَّرَّعُون

ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّیِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدۡ مَسَّ
 ءَابَاۤءَنَا ٱلضَّرَّاۤءُ وَٱلسَّرَّاۤءُ فَأَخَذۡنَـٰهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ

وَلَوۡ أَنَّ أَهۡلَ ٱلۡقُرَىٰۤ ءَامَنُوا۟ 
وَٱتَّقَوۡا۟ لَفَتَحۡنَا عَلَیۡهِم بَرَكَـٰتࣲ 
مِّنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ 
وَلَـٰكِن كَذَّبُوا۟ فَأَخَذۡنَـٰهُم بِمَا كَانُوا۟ یَكۡسِبُونَ
The basic theme of this Surah is Risalah, i.e. Allah’s message as it was sent through many messengers. Several Prophets and parts of their stories are mentioned to emphasize Prophets’ mission and their struggle with their people.
The Surah tells us that Allah’s Prophets suffered for the cause of truth.
Their enemies tried to harm them, but then Allah helped his prophets and defeated their enemies.
The Surah emphasizes that the true message must be presented under all circumstances.
After the Prophets it is the duty of the Believers to convey the message of Allah to all people.
اور ہم نے کسی شہر میں کوئی پیغمبر نہیں بھیجا مگر وہاں کے رہنے والوں کو (جو ایمان نہ لائے) 
دکھوں اور مصیبتوں میں مبتلا کیا 
تاکہ وہ عاجزی اور زاری کریں 

پھر ہم نے تکلیف کو آسودگی سے بدل دیا یہاں تک کہ (مال واولاد میں) 
زیادہ ہوگئے تو کہنے لگے کہ 
اس طرح کا رنج وراحت 
ہمارے بڑوں کو بھی پہنچتا رہا ہے
 
تو ہم نے ان کو ناگہاں پکڑلیا اور 
وہ (اپنے حال میں) بےخبر تھے 

اگر ان بستیوں کے لوگ ایمان لے آتے اور پرہیزگار ہوجاتے۔ 
تو ہم ان پر آسمان اور زمین کی برکات (کے دروازے) کھول دیتے 
مگر انہوں نے تو تکذیب کی۔ 
سو ان کے اعمال کی سزا میں 
ہم نے ان کو پکڑ لیا
Sections:
The Qur’an is revealed to remind the believers and to warn humankind about the consequences of their actions.
The judgment will indeed take place.
The story of Man’s creation and Satan’s opposition to Man.
Warning to the Children of Adam to be aware of Satan’s plots.
Allah’s messengers came to guide people.
The end of those who denied the message and those who accepted the message.
Cries of the wicked in the hellfire.
The righteous will prosper.
Some lessons from the story of Prophet Noah – peace be upon him.
Some lessons from the story of Prophet Hud- peace be upon him.
Some lessons from the story of Prophets Salih and Lot – peace be upon them.
Some lessons from the story of Prophet Shu’aib – peace be upon him.
Warnings against those who deny the Prophets and Messengers of Allah.
Prophet Moses -peace be upon him- and his encounter with Pharaoh of Egypt.
Pharaoh and his magicians were defeated.
Pharaoh continued in his persecution of the Israelites.
Some more signs were shown to Pharaoh and his people.
The Torah was given to Prophet Moses- peace be upon him.
Some Israelites started Calf worship.
The Torah and Injil speak about the coming of Prophet Muhammad (saw). Allah’s promise for those who will follow the last Prophet.
Prophet Muhammad is the Universal Prophet. Some among the people of Prophet Moses were guided by the truth and lived with justice.
Some Israelites transgressed Allah’s laws and they suffered the consequences.
The eternal covenant of Allah was taken from all human beings.
The coming of the Last Hour
Shirk has no logic. Ignore the wrongdoers, but invite to Allah with kindness.
Listen to the Qur’an and always remember Allah.

Quran 3:110

You are the best community ever raised for humanity—you encourage good, forbid evil, and believe in Allah. Had the People of the Book believed,   it would have been better for them. Some of them are faithful, but most are rebellious.Quran 3:110
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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كُنتُمۡ خَیۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ 
وَتُؤۡمِنُونَ بِٱللَّهِۗ 
وَلَوۡ ءَامَنَ أَهۡلُ ٱلۡكِتَـٰبِ لَكَانَ خَیۡرࣰا لَّهُمۚ مِّنۡهُمُ ٱلۡمُؤۡمِنُونَ وَأَكۡثَرُهُمُ ٱلۡفَـٰسِقُونَ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
(مومنو) جتنی امتیں (یعنی قومیں) لوگوں میں پیدا ہوئیں 
تم ان سب سے بہتر ہو کہ
نیک کام کرنے کو کہتے ہو اور برے کاموں سے منع کرتے ہو 
اور خدا پر ایمان رکھتے ہو 
اور اگر اہلِ کتاب بھی ایمان لے آتے تو ان کے لیے بہت اچھا ہوتا 
ان میں ایمان لانے والے بھی ہیں (لیکن تھوڑے) 
اور اکثر نافرمان ہیں
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.

Quran 47:36~38

This worldly life is no more than play and amusement. But if you are faithful and mindful ˹of Allah˺, He will grant you your ˹full˺ reward, and will not ask you ˹to donate all˺ your wealth.If He were to do so and pressure you, you would withhold and He would bring out your resentment.Here you are, being invited to donate ˹a little˺ in the cause of Allah. Still some of you withhold. And whoever does so, it is only to their own loss. For Allah is the Self-Sufficient, whereas you stand in need ˹of Him˺. If you ˹still˺ turn away, He will replace you with another people. And they will not be like you.Quran 47:36~38
This Surah is named after our beloved Messenger, Muhammad. His name is mentioned in the following Ayat وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ “And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad – and it is the truth from their Lord – He will remove from them their misdeeds and amend their condition.” (47:2)
The Surah is also known as ‘Surah al-Qital’ [Fighting].
There are 38 Ayat in this Surah.
click the button above to listen to the recitation of these Quranic verses again
إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌۭ وَلَهْوٌۭ ۚ
 وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَلَكُمْ ‎
‏إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا۟ وَيُخْرِجْ أَضْغَنَكُمْ ‎
‏هَٓأَنتُمْ هَٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُ ۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦ ۚ
 وَٱللَّهُ ٱلْغَنِىُّ وَأَنتُمُ ٱلْفُقَرَآءُ ۚ
 وَإِن تَتَوَلَّوْا۟ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓا۟ أَمْثَلَكُم
The title is derived from the direct mentioning of the Islamic prophet Muhammad in 47:2. It also has the name of Al-Qitāl (Arabic: القتال), which translates to fighting due to the context of the sura. This sura pertains to a specific conflict that arose from people prohibiting the acceptance and spread of Islam. It refers to the Battle of Badr, where an army was being gathered to attack Medina. The Battle of Badr took place during Ramadan, in year 2 of the Islamic calendar.
دنیا کی زندگی تو محض کھیل اور تماشا ہے۔ 
اور اگر تم ایمان لاؤ گے اور پرہیزگاری کرو گے تو وہ تم کو تمہارا اجر دے گا۔ اور تم سے تمہارا مال طلب نہیں کرے گا 
اگر وہ تم سے مال طلب کرے اور تمہیں تنگ کرے تو تم بخل کرنے لگو اور وہ (بخل) تمہاری بدنیتی ظاہر کرکے رہے 
دیکھو تم وہ لوگ ہو کہ خدا کی راہ میں خرچ کرنے کے لئے بلائے جاتے ہو۔ تو تم میں ایسے شخص بھی ہیں جو بخل کرنے لگتے ہیں۔ اور جو بخل کرتا ہے اپنے آپ سے بخل کرتا ہے۔ 
اور خدا بےنیاز ہے اور تم محتاج۔ 
اور اگر تم منہ پھیرو گے تو وہ تمہاری جگہ اور لوگوں کو لے آئے گا اور وہ تمہاری طرح کے نہیں ہوں گے
The title is derived from the direct mentioning of the Islamic prophet Muhammad in 47:2. It also has the name of Al-Qitāl (Arabic: القتال), which translates to fighting due to the context of the sura. This sura pertains to a specific conflict that arose from people prohibiting the acceptance and spread of Islam. It refers to the Battle of Badr, where an army was being gathered to attack Medina. The Battle of Badr took place during Ramadan, in year 2 of the Islamic calendar.