Quran 8:60

And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wrongedQuran 8:60Surah al-Anfal
Al-Anfal (Arabic: الأنفال) Muslim religious texts of the Qur’an 8 Number chapter , verses 75.
Surah Al-Anfal was revealed in Medina.
This Surah was revealed in the second Hijri after the battle of Badr. This is a detailed review of the first battle between Islam and Kufr.
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وَأَعِدُّوا۟ لَهُم مَّا ٱسۡتَطَعۡتُم مِّن قُوَّةࣲ وَمِن رِّبَاطِ ٱلۡخَیۡلِ تُرۡهِبُونَ بِهِۦ 
عَدُوَّ ٱللَّهِ وَعَدُوَّكُمۡ وَءَاخَرِینَ 
مِن دُونِهِمۡ لَا تَعۡلَمُونَهُمُ ٱللَّهُ یَعۡلَمُهُمۡۚ 
وَمَا تُنفِقُوا۟ مِن شَیۡءࣲ فِی سَبِیلِ ٱللَّهِ 
یُوَفَّ إِلَیۡكُمۡ 
وَأَنتُمۡ لَا تُظۡلَمُونَ
The Surah reminds the Believers to obey Allah and His Messenger and keep their relations good with each other.
It has given rules of war and peace between Muslims and their enemies.
In this Surah, six times Allah has addressed Muslims with
“O you who believe” (Ayah 15; 20; 24; 28; 29; 46)
اور جہاں تک ہوسکے 
(فوج کی جمعیت کے) زور سے 
اور گھوڑوں کے تیار رکھنے سے ان کے (مقابلے کے) لیے مستعد رہو کہ اس سے خدا کے دشمنوں 
اور تمہارے دشمنوں 
اور ان کے سوا 
اور لوگوں پر جن کو تم نہیں جانتے 
اور خدا جانتا ہے 
ہیبت بیٹھی رہے گی۔ 
اور تم جو کچھ راہ خدا میں خرچ کرو گے 
اس کا ثواب تم کو پورا پورا دیا جائے گا 
اور تمہارا ذرا نقصان نہیں کیا جائے گا
Sections:
Commandment relating to the spoils of war. Battle of Badr
Allah’s help for the Believers in the Battle of Badr.
Believers must always obey Allah and His Messenger.
Only the righteous should be the guardians of the Masjid al-Haram.
The purpose of war and the rules about the distribution of the spoils of war.
Be firm and united in the combat against the enemy.
Victory of the Believers against the unbelievers. Allah does not change His blessings unless people change themselves.
Be prepared always to defend yourself and your people. Make peace if the enemy is inclined towards peace.
Allah’s promise to help the Believers.
Treatment of the prisoners of war and obligations towards Muslims living among non-Muslims.

Quran 33:41~44

O believers! Always remember Allah often, and glorify Him morning and evening.He is the One Who showers His blessings upon you—and His angels pray for you—so that He may bring you out of darkness and into light. For He is ever Merciful to the believers.Their greeting on the Day they meet Him will be, “Peace!” And He has prepared for them an honourable reward.Quran 33:41~44  Surah al-Ahzab (The Clans, The Coalition, The Combined Forces, The Allies)
The Surah takes its name, al-Ahzab [confederates/groups] from the Ayat, وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَـٰذَا مَا وَعَدَنَا اللَّـهُ وَرَسُولُهُ وَصَدَقَ اللَّـهُ وَرَسُولُهُ ۚ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا “And when the believers saw the confederates, they said, “This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth.” And it increased them only in faith and acceptance.” (33:22)
There are 73 Ayat in this Surah.
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یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱذۡكُرُوا۟ ٱللَّهَ ذِكۡرࣰا كَثِیرࣰا 

وَسَبِّحُوهُ بُكۡرَةࣰ وَأَصِیلًا 

هُوَ ٱلَّذِی یُصَلِّی عَلَیۡكُمۡ وَمَلَـٰۤىِٕكَتُهُۥ لِیُخۡرِجَكُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلۡمُؤۡمِنِینَ رَحِیمࣰا 

تَحِیَّتُهُمۡ یَوۡمَ یَلۡقَوۡنَهُۥ سَلَـٰمࣱۚ وَأَعَدَّ لَهُمۡ أَجۡرࣰا كَرِیمࣰا
The Surah deals with a number of social and political issues. It talks about the practice of child-adoption, some marriage customs, Battle of Ahzab and Bani Quraydhah, social issues related to Hijab of Muslim women. It also talks about the hypocrites and their conduct in the society.
اے اہل ایمان خدا کا بہت ذکر کیا کرو 

اور صبح اور شام اس کی پاکی بیان کرتے رہو

وہی تو ہے جو تم پر رحمت بھیجتا ہے 

اور اس کے فرشتے بھی۔ 

تاکہ تم کو اندھیروں سے نکال کر روشنی کی طرف لے جائے۔ 

اور خدا مومنوں پر مہربان ہے 

جس روز وہ اس سے ملیں گے 
ان کا تحفہ (خدا کی طرف سے) 
سلام ہوگا 
اور اس نے ان کے لئے 
بڑا ثواب تیار کر رکھا ہے
Sections:
The custom of adoption and Islamic instructions about it. Prophet Muhammad (saw) is dearer to the believers than their own selves.
The Battle of Ahzab and the way of the hypocrites.
The excellent role model of the Prophet Muhammad -peace be upon him.
The household of the Prophet, his pious wives.
Allah’s rewards for the Believing men and women. Prophet’s marriage with Zainab. The finality of the Prophethood.
Prophet Muhammad (saw) is sent as a witness, a bearer of glad tidings and Shining Lamp. The marriages of the Prophet: certain privileges and restrictions.
Rules of conduct in domestic relations.
Rules of Hijab, Warnings to the hypocrites, the Last Hour.
Believers must speak right. The burden of trust assumed by the human being.

Quran 33:35

Surely, the submitting males, and the submitting females, the believing males, and the believing females, the dutiful males, and the dutiful females, the truthful males, and the truthful females, the patient males, and the patient females, the humble males, and the humble females, the charitable males, and the charitable females, the fasting males, and the fasting females, the males who keep covered their private parts, and the females who similarly keep covered, and the males who commemorate God frequently, and the commemorating females; God has prepared for them a forgiveness and a great recompenseQuran 33:35
The Surah takes its name, al-Ahzab [confederates/groups] from the Ayat, وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَـٰذَا مَا وَعَدَنَا اللَّـهُ وَرَسُولُهُ وَصَدَقَ اللَّـهُ وَرَسُولُهُ ۚ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا “And when the believers saw the confederates, they said, “This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth.” And it increased them only in faith and acceptance.” (33:22)
There are 73 Ayat in this Surah.
click the button above to listen to the recitation of this Quranic verse again
إِنَّ ٱلۡمُسۡلِمِینَ وَٱلۡمُسۡلِمَـٰتِ 
وَٱلۡمُؤۡمِنِینَ وَٱلۡمُؤۡمِنَـٰتِ 
وَٱلۡقَـٰنِتِینَ وَٱلۡقَـٰنِتَـٰتِ 
وَٱلصَّـٰدِقِینَ وَٱلصَّـٰدِقَـٰتِ 
وَٱلصَّـٰبِرِینَ وَٱلصَّـٰبِرَ ٰتِ 
وَٱلۡخَـٰشِعِینَ وَٱلۡخَـٰشِعَـٰتِ
وَٱلۡمُتَصَدِّقِینَ وَٱلۡمُتَصَدِّقَـٰتِ 
وَٱلصَّـٰۤىِٕمِینَ وَٱلصَّـٰۤىِٕمَـٰتِ 
وَٱلۡحَـٰفِظِینَ فُرُوجَهُمۡ وَٱلۡحَـٰفِظَـٰتِ 
وَٱلذَّ ٰكِرِینَ ٱللَّهَ كَثِیرࣰا وَٱلذَّ ٰكِرَ ٰتِۙ 
أَعَدَّ ٱللَّهُ لَهُم مَّغۡفِرَةࣰ وَأَجۡرًا عَظِیمࣰا
The Surah deals with a number of social and political issues. It talks about the practice of child-adoption, some marriage customs, Battle of Ahzab and Bani Quraydhah, social issues related to Hijab of Muslim women. It also talks about the hypocrites and their conduct in the society.
(جو لوگ خدا کے آگے سر اطاعت خم کرنے والے ہیں یعنی) 
مسلمان مرد اور مسلمان عورتیں 
اور مومن مرد اور مومن عورتیں 
اور فرماں بردار مرد اور فرماں بردار عورتیں 
اور راست باز مرد اور راست باز عورتیں 
اور صبر کرنے والے مرد اور صبر کرنے والی عورتیں 
اور عاجزی کرنے والے مرد اور عاجزی کرنے والی عورتیں 
اور خیرات کرنے والے مرد اور اور خیرات کرنے والی عورتیں 
اور روزے رکھنے والے مرد اور روزے رکھنے والی عورتیں 
اور اپنی شرمگاہوں کی حفاظت کرنے والے مرد اور حفاظت کرنے والی عورتیں 
اور خدا کو کثرت سے یاد کرنے والے مرد اور کثرت سے یاد کرنے والی عورتیں۔ 
کچھ شک نہیں کہ ان کے لئے خدا نے بخشش اور اجر عظیم تیار کر رکھا ہے
Sections:
The custom of adoption and Islamic instructions about it. Prophet Muhammad (saw) is dearer to the believers than their own selves.
The Battle of Ahzab and the way of the hypocrites.
The excellent role model of the Prophet Muhammad -peace be upon him.
The household of the Prophet, his pious wives.
Allah’s rewards for the Believing men and women. Prophet’s marriage with Zainab. The finality of the Prophethood.
Prophet Muhammad (saw) is sent as a witness, a bearer of glad tidings and Shining Lamp. The marriages of the Prophet: certain privileges and restrictions.
Rules of conduct in domestic relations.
Rules of Hijab, Warnings to the hypocrites, the Last Hour.
Believers must speak right. The burden of trust assumed by the human being.