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Quran 23:81~90

But they ˹just˺ say what their predecessors said. They said, “Once we are dead and reduced to dust and bones, will we really be resurrected? We have already been promised this, as well as our forefathers earlier. This is nothing but ancient fables!” Ask ˹them, O Prophet˺, “To whom belong the earth and all those on it, if you ˹really˺ know?” They will reply, “To Allah!” Say, “Why are you not then mindful?” continued…
Surah al-Mu’minum [The Believers] takes its name after the first Ayat, قَدْ أَفْلَحَ الْمُؤْمِنُونَ “Certainly will the Believers have succeeded.” [23:1].
˹And˺ ask ˹them˺, “Who is the Lord of the seven heavens and the Lord of the Mighty Throne?” They will reply, “Allah.” Say, “Will you not then fear ˹Him˺?” Ask ˹them also,˺ “In Whose Hands is the authority over all things, protecting ˹all˺ while none can protect against Him, if you ˹really˺ know?” They will reply, “Allah.” Say, “How are you then so deluded?” In fact, We have brought them the truth, and they are certainly liars. Quran 23:81~90 Surah Ayah al-Mu`minun (The Believers)
This Surah has 118 Ayat.
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بَلۡ قَالُوا۟ مِثۡلَ مَا قَالَ ٱلۡأَوَّلُونَ قَالُوۤا۟ أَءِذَا مِتۡنَا وَكُنَّا تُرَابࣰا وَعِظَـٰمًا أَءِنَّا لَمَبۡعُوثُونَ لَقَدۡ وُعِدۡنَا نَحۡنُ وَءَابَاۤؤُنَا هَـٰذَا مِن قَبۡلُ إِنۡ هَـٰذَاۤ إِلَّاۤ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ قُل لِّمَنِ ٱلۡأَرۡضُ وَمَن فِیهَاۤ إِن كُنتُمۡ تَعۡلَمُونَ سَیَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَذَكَّرُونَ قُلۡ مَن رَّبُّ ٱلسَّمَـٰوَ ٰتِ ٱلسَّبۡعِ وَرَبُّ ٱلۡعَرۡشِ ٱلۡعَظِیمِ سَیَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَتَّقُونَ قُلۡ مَنۢ بِیَدِهِۦ مَلَكُوتُ كُلِّ شَیۡءࣲ وَهُوَ یُجِیرُ وَلَا یُجَارُ عَلَیۡهِ إِن كُنتُمۡ تَعۡلَمُونَ سَیَقُولُونَ لِلَّهِۚ قُلۡ فَأَنَّىٰ تُسۡحَرُونَ بَلۡ أَتَیۡنَـٰهُم بِٱلۡحَقِّ وَإِنَّهُمۡ لَكَـٰذِبُونَ
In this Surah people are invited to accept and follow the Prophet. This is the central theme of the Surah. It speaks about the character of true believers and assures that they will be the real successful people. It draws attention to various stages of human creation, to many other universal signs. Then it takes some of the stories of other prophets and tells us that they also preached the same message.
مگر یہ لوگ وہی کچھ کہتے ہیں جو ان کے پیش رَو کہہ چکے ہیں یہ کہتے ہیں "کیا جب ہم مر کر مٹی ہو جائیں گے اور ہڈیوں کا پنجر بن کر رہ جائیں گے تو ہم کو پھر زندہ کر کے اٹھایا جائے گا؟ ہم نے بھی یہ وعدے بہت سنے ہیں اور ہم سے پہلے ہمارے باپ دادا بھی سنتے رہے ہیں یہ محض افسانہائے پارینہ ہیں" ان سے کہو، بتاؤ اگر تم جانتے ہو، کہ یہ زمین اور اس کی ساری آبادی کس کی ہے؟ یہ ضرور کہیں گے اللہ کی کہو، پھر تم ہوش میں کیوں نہیں آتے؟
Sections:
The character of the Believers. Various stages of human creation and Allah’s signs in the universe.
The Message of Prophet Noah, his people’s response and then the flood.
Generations were raised after Prophet Noah. Many prophets were sent among them. Then came Prophet Moses and Aaron and then came Jesus – peace be upon them all.
All prophets are one Ummah and preached the same religion. Those who are affluent think that they are also the righteous people, but the righteous are only those who do the good deeds.
Everything in the heaven and earth belongs to Allah.
Prophet’s job is to continue presenting the message of Allah.
ان سے پوچھو، ساتوں آسمانوں اور عرش عظیم کا مالک کون ہے؟ یہ ضرور کہیں گے اللہ کہو، پھر تم ڈرتے کیوں نہیں؟ ان سے کہو، بتاؤ اگر تم جانتے ہو کہ ہر چیز پر اقتدار کس کا ہے؟ اور کون ہے وہ جو پناہ دیتا ہے اور اس کے مقابلے میں کوئی پناہ نہیں دے سکتا؟ یہ ضرور کہیں گے کہ یہ بات تو اللہ ہی کے لیے ہے کہو، پھر کہاں سے تم کو دھوکا لگتا ہے؟ جو امر حق ہے وہ ہم اِن کے سامنے لے آئے ہیں، اور کوئی شک نہیں کہ یہ لوگ جھوٹے ہیں

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Quran 3:185

Every soul will taste death. And you will only receive your full reward on the Day of Judgment. Whoever is spared from the Fire and is admitted into Paradise will ˹indeed˺ triumph, whereas the life of this world is no more than the delusion of enjoyment. Quran 3:185 Surah al-Imran (The Family of Imran)’
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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كُلُّ نَفۡسࣲ ذَاۤىِٕقَةُ ٱلۡمَوۡتِۗ وَإِنَّمَا تُوَفَّوۡنَ أُجُورَكُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِۖ فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ وَمَا ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۤ إِلَّا مَتَـٰعُ ٱلۡغُرُورِ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
آخر کار ہر شخص کو مرنا ہے اور تم سب اپنے اپنے پورے اجر قیامت کے روز پانے والے ہو کامیاب دراصل وہ ہے جو وہاں آتش دوزخ سے بچ جائے اور جنت میں داخل کر دیا جائے رہی یہ دنیا، تو یہ محض ایک ظاہر فریب چیز ہے
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.