The Surah takes its name from the first Ayat, إِذَا السَّمَاءُ انفَطَرَتْ “When the sky breaks apart” [81:1] There are 19 Ayat in this Surah.click the button above to listen to the recitation of these Quranic verses againThe Surah reminds the human being that Allah has given them a wonderful proportionate shape, but they and the whole universe are totally dependent upon Allah. The creation has a purpose and the Day of Judgment will come.the central theme of this chapter is the Day of Judgments including the events preceding it and those that will happen within it like the end of the world, fates of the good and evil doers, the recording of deeds as well topics like man’s arrogance and in contrast, God’s Lordship and beneficence.
This Surah is named after the wise person called, Luqman – who was well known amongst the Arabs for his wisdom. It is the 31st Chapter of the Quran, There are 34 Verses in it.click the button above to listen to the recitation of these Quranic verses againIn this Surah, Tawhid is emphasized and Shirk and its ideas are critically examined. It tells us that those who are following Shirk they are only blindly following their forefathers. The true wisdom is to believe in Allah. The advises of Luqman the wise are also given here to support the same principles.Sections: Qur’an is a book of guidance and mercy for all people. The advises of Luqman the wise man. Signs of tawhid in the heaven and earth. Shirk or polytheism has no basis. In crisis people turn to the Real God. Let not the things of this world deceive you. All knowledge belongs to Allah.
The Surah takes its name from the first Ayat, وَيْلٌ لِّلْمُطَفِّفِينَ “Woe to those who give less [than due],” [83:1]. The word mutafif (who gives less) is unique to this Surah and not mentioned elsewhere in the Qur’an. There are 36 Ayat in this Surah.click the button above to listen to the recitation of these Quranic verses againThe Surah warns those who commit fraud in business. It reminds about honest dealings. The righteous will prosper. Allah has the record of every person.The theme of this Surah too is the Hereafter. In the first six verses the people have been taken to task for the prevalent evil practice in their commercial dealings. When they had to receive their due from others, they demanded that it be given in full, but when they had to measure or weigh for others, they would give less than what was due. Taking this one evil as an example out of countless evils prevalent in society, it has been said that it is an inevitable result of the heedlessness of the Hereafter. Unless the people realised that one day they would have to appear before God and account for each single act they performed in the world, it was not possible that they would adopt piety and righteousness in their daily affairs. Even if a person might practice honesty in some of his less important dealings in view of “honesty is the best policy,” he would never practice honesty on occasions when dishonesty would seem to be “the best policy.” Man can develop true and enduring honesty only when he fears God and sincerely believes in the Hereafter, for then he would regard honesty not merely as “a policy” but as “a duty” and obligation, and his being constant in it, or otherwise, would not be dependent on its being useful or useless in the world. Thus, after making explicit the relation between morality and the doctrine of the Hereafter in an effective and impressive way, in v. 7-17, it has been said: The deeds of the wicked are already being recorded in the black list of the culprits, and in the Hereafter they will meet with utter ruin. Then in v. 18-28, the best end of the virtuous has been described and it has been laid that their deeds are being recorded in the list of the exalted people, on which are appointed the angels nearest to God. In conclusion, the believers have been consoled and the disbelievers warned, as if to say: “The people who are disgracing and humiliating the believers today, are culprits who, on the Resurrection Day, will meet with a most evil end in consequence of their conduct and these very believers will feel comforted when they see their fate.”
The name of the surah, at-Taubah is derived from ت و ب and it occurs 87 times in the Quran. Interestingly, this surah has the highest usage of the words derived from ت و ب compared to all other surahs – it is used 17 times. In Ayat 118, occurs the case of the three companions whom Allah turned to and accepted their tawbah to Him – those who had abstained from joining the Jihad at the Battle of Tabuk.click the button above to listen to the recitation of these Quranic verses againThis is the only Sūrah of the Qur’ān to which ‘In the Name of God, Most Gracious Most Merciful’ is not prefixed. Though the commentators have given different reasons for this, the correct one that which has been given by Imām Razi: namely this is because the Prophet himself did not dictate it at the beginning of the Sūrah. Therefore the Companions did not prefix it and their successors followed them. This is a further proof of the fact that utmost care has been taken to keep the Qur’ān intact so that it should remain in its complete and original form.The basic subjects of the Surah are: The non-believers who broke their treaties, Muslims have no obligation to honor treaties with them. Muslims must protect themselves from hypocrisy, weak faith and negligence. Battle of Tabuk and its lessons. Sections: Proclamation that the Treaty of Hudaibiyah is cancelled. Honor the treaties with those who honor them. Fight with those who have broken the treaty. Mushrikin are forbidden to be the caretakers of the Masjid al-Haram. Muslims should trust Allah, not just their numbers. Jews and Christians also committed Shirk. Command to spend in the path of Allah. The correct number of months. The Tabuk expedition. Those who stayed behind and did not participate in the Battle of Tabuk, hypocrites and weak in faith. The proper distribution of charity. Those who speak ill of the Prophet or make fun of Allah and His Book. The hypocrite men and women.
Ash-Shu‘ara’ (Arabic: الشعراء, ’ash-shu‘arā’; meaning: The Poets) is the 26th chapter (sūrah) of the Qurʾan with 227 verses (āyāt). Many of these verses are very short. The chapter is named from the word Ash-Shu’ara in ayat 224.click the button above to listen to the recitation of these Quranic verses againThe non-believers were asking for signs to prove that the Qur’an was the word of Allah. Allah mentioned many signs both in nature and in history. Stories of many prophets are also mentioned to indicate that all prophets presented basically the same message.The chapter talks about various prophets and their tribes, and how the disbelievers were destroyed after threatening the prophets with death. It also talks about the mercy of God (Allah). This surah starts with the story of Moses, followed by that of Abraham.
