21 Jun, 2025
Quran 9:113-115
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It is not ˹proper˺ for the Prophet and the believers to seek forgiveness for the polytheists, even if they were close relatives, after it has become clear to the believers that they are bound for the Hellfire. As for Abraham’s prayer for his father’s forgiveness, it was only in fulfilment of a promise he had made to him. But when it became clear to Abraham that his father was an enemy of Allah, he broke ties with him. Abraham was truly tender-hearted, forbearing. Allah would never consider a people deviant after He has guided them, until He makes clear to them what they must avoid. Surely Allah has ˹full˺ knowledge of everything. Quran: 9:113~115 Surah at-Taubah (Repentance)
The name of the surah, at-Taubah is derived from ت و ب and it occurs 87 times in the Quran. Interestingly, this surah has the highest usage of the words derived from ت و ب compared to all other surahs – it is used 17 times.
In Ayat 118, occurs the case of the three companions whom Allah turned to and accepted their tawbah to Him – those who had abstained from joining the Jihad at the Battle of Tabuk.
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مَا كَانَ لِلنَّبِیِّ وَٱلَّذِینَ ءَامَنُوۤا۟ أَن یَسۡتَغۡفِرُوا۟ لِلۡمُشۡرِكِینَ وَلَوۡ كَانُوۤا۟ أُو۟لِی قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَیَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَـٰبُ ٱلۡجَحِیمِ وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَ ٰهِیمَ لِأَبِیهِ إِلَّا عَن مَّوۡعِدَةࣲ وَعَدَهَاۤ إِیَّاهُ فَلَمَّا تَبَیَّنَ لَهُۥۤ أَنَّهُۥ عَدُوࣱّ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَ ٰهِیمَ لَأَوَّ ٰهٌ حَلِیمࣱ وَمَا كَانَ ٱللَّهُ لِیُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ یُبَیِّنَ لَهُم مَّا یَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَیۡءٍ عَلِیمٌ
This is the only Sūrah of the Qur’ān to which ‘In the Name of God, Most Gracious Most Merciful’ is not prefixed. Though the commentators have given different reasons for this, the correct one that which has been given by Imām Razi: namely this is because the Prophet himself did not dictate it at the beginning of the Sūrah. Therefore the Companions did not prefix it and their successors followed them. This is a further proof of the fact that utmost care has been taken to keep the Qur’ān intact so that it should remain in its complete and original form.
پیغمبر اور مسلمانوں کو شایاں نہیں کہ جب ان پر ظاہر ہوگیا کہ مشرک اہل دوزخ ہیں۔ تو ان کے لیے بخشش مانگیں گو وہ ان کے قرابت دار ہی ہوں اور ابراہیم کا اپنے باپ کے لیے بخشش مانگنا تو ایک وعدے کا سبب تھا جو وہ اس سے کر چکے تھے۔ لیکن جب ان کو معلوم ہوگیا کہ وہ خدا کا دشمن ہے تو اس سے بیزار ہوگئے۔ کچھ شک نہیں کہ ابراہیم بڑے نرم دل اور متحمل تھے اور خدا ایسا نہیں کہ کسی قوم کو ہدایت دینے کے بعد گمراہ کر دے جب تک کہ ان کو وہ چیز نہ بتا دے جس سے وہ پرہیز کریں۔ بےشک خدا ہر چیز سے واقف ہے
The basic subjects of the Surah are: The non-believers who broke their treaties, Muslims have no obligation to honor treaties with them. Muslims must protect themselves from hypocrisy, weak faith and negligence. Battle of Tabuk and its lessons.
Sections:
Proclamation that the Treaty of Hudaibiyah is cancelled.
Honor the treaties with those who honor them. Fight with those who have broken the treaty.
Mushrikin are forbidden to be the caretakers of the Masjid al-Haram.
Muslims should trust Allah, not just their numbers.
Jews and Christians also committed Shirk. Command to spend in the path of Allah. The correct number of months.
The Tabuk expedition.
Those who stayed behind and did not participate in the Battle of Tabuk, hypocrites and weak in faith.
The proper distribution of charity. Those who speak ill of the Prophet or make fun of Allah and His Book.
The hypocrite men and women.