13 Sep, 2023
Quran 18:7~8
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Surely! We have made the earth with all kinds of adornments in order that We may test them (mankind) and to see which of them are best in deeds. And We will certainly reduce whatever is on it (the earth) to barren ground. Quran 18:7~8
Al-Kahf (Arabic: الكهف, al-kahf; meaning: The Cave) is the 18th chapter (sūrah) of the Quran with 110 verses (āyāt).
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إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِینَةࣰ لَّهَا لِنَبۡلُوَهُمۡ أَیُّهُمۡ أَحۡسَنُ عَمَلࣰا وَإِنَّا لَجَـٰعِلُونَ مَا عَلَیۡهَا صَعِیدࣰا جُرُزًا
There is a hadith in Sahih Muslim that states that Muhammad said (Concerning The False Messiah, Al-Masih ad-Dajjal):
“He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf”
— Sahih Muslim, Book 41, Number 7015
واقعہ یہ ہے کہ یہ جو کچھ سر و سامان بھی زمین پر ہے اس کو ہم نے زمین کی زینت بنایا ہے تاکہ اِن لوگوں کو آزمائیں اِن میں کون بہتر عمل کرنے والا ہے آخرکار اِس سب کو ہم ایک چٹیل میدان بنا دینے والے ہیں
This Surah was sent down in answer to three questions which the polytheists of Makkah in consultation with the People of the Book (the Jews and the Christians) put to the Prophet. These were:
Who were ‘The Sleepers of the Cave?’
What is the real story of Khidr?
What do you know about Dhul-Qarnain?
These three questions and their stories related to the history of the Christians and the Jews and were unknown in the Arabian Peninsula (Hijaz), so they were being used to test the divine knowledge revealed to the Prophet. However, God informed the Prophet of the complete answer to these questions and also employed the stories in the conflict between Islam and unbelief.
The questioners were told that the ‘Sleepers of the Cave’ believed in the same doctrine of Monotheism (Tawhid) which was being put forward in the Qur’an and that their condition was similar to that of the persecuted Muslims of Makkah. Also, the persecutors of the Sleepers of the Cave behaved in the same way as the disbelievers of Quraysh towards the Muslims. This particular story was a warning to the chiefs of Makkah, who were persecuting the small newly formed Muslim community. Additionally, the Prophet was instructed not to compromise with the persecutors nor consider the chiefs to be more important than his own followers. Likewise, the chiefs too were admonished and informed not to be distracted by the temporary life of this world but seek the eternal life of the hereafter.