Say, ˹O Prophet,˺ “If you ˹sincerely˺ love Allah, then follow me; Allah will love you and forgive your sins. For Allah is All-Forgiving, Most Merciful.”Say, ˹O Prophet,˺ “Obey Allah and His Messenger.” If they still turn away, then truly Allah does not like the disbelievers.Indeed, Allah chose Adam, Noah, the family of Abraham, and the family of ’Imrân above all people ˹of their time˺.They are descendants of one another. And Allah is All-Hearing, All-Knowing.Quran 3:31~34
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِی یُحۡبِبۡكُمُ ٱللَّهُ وَیَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۚ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ

قُلۡ أَطِیعُوا۟ ٱللَّهَ وَٱلرَّسُولَۖ
 فَإِن تَوَلَّوۡا۟ فَإِنَّ ٱللَّهَ لَا یُحِبُّ ٱلۡكَـٰفِرِینَ

۞ إِنَّ ٱللَّهَ ٱصۡطَفَىٰۤ ءَادَمَ وَنُوحࣰا وَءَالَ إِبۡرَ ٰهِیمَ وَءَالَ عِمۡرَ ٰنَ عَلَى ٱلۡعَـٰلَمِینَ
ذُرِّیَّةَۢ بَعۡضُهَا مِنۢ بَعۡضࣲۗ 
وَٱللَّهُ سَمِیعٌ عَلِیمٌ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
(اے پیغمبر لوگوں سے) کہہ دو کہ اگر تم خدا کو دوست رکھتے ہو تو میری پیروی کرو خدا بھی تمہیں دوست رکھے گا اور تمہارے گناہ معاف کر دے گا اور خدا بخشنے والا مہربان ہے
کہہ دو کہ خدا اور اس کے رسول کا حکم مانو اگر نہ مانیں تو خدا بھی کافروں کو دوست نہیں رکھتا 

خدا نے آدم اور نوح اور خاندان ابراہیم اور خاندان عمران کو تمام جہان کے لوگوں میں منتخب فرمایا تھا 

ان میں سے بعض بعض کی اولاد تھے اور خدا سننے والا (اور) جاننے والا ہے
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.