The enjoyment of ˹worldly˺ desires—women, children, treasures of gold and silver, fine horses, cattle, and fertile land—has been made appealing to people.These are the pleasures of this worldly life, but with Allah is the finest destination.Quran 3:14
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوٰتِ مِنَ النِّسَآءِ وَالۡبَـنِيۡنَ وَالۡقَنَاطِيۡرِ الۡمُقَنۡطَرَةِ مِنَ الذَّهَبِ وَالۡفِضَّةِ وَالۡخَـيۡلِ الۡمُسَوَّمَةِ وَالۡاَنۡعَامِ وَالۡحَـرۡثِ‌ؕ ذٰ لِكَ مَتَاعُ الۡحَيٰوةِ الدُّنۡيَا ‌ۚ وَاللّٰهُ عِنۡدَهٗ حُسۡنُ الۡمَاٰبِ
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
لوگوں کو ان کی خواہشوں کی چیزیں 
یعنی عورتیں اور بیٹے 
اور سونے اور چاندی کے بڑے بڑے ڈھیر 
اور نشان لگے ہوئے گھوڑے اور مویشی 
اور کھیتی 
بڑی زینت دار معلوم ہوتی ہیں 

(مگر) یہ سب دنیا ہی کی زندگی کے سامان ہیں 

اور خدا کے پاس بہت اچھا ٹھکانا ہے
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.