Wed. Jul 30th, 2025
Have the stories of those who disbelieved before not reached you ˹pagans˺? They tasted the evil consequences of their doings, and they will suffer a painful punishment.That was because their messengers used to come to them with clear proofs, but they said ˹mockingly˺, “How can humans be our guides?” So they persisted in disbelief and turned away. And Allah was not in need ˹of their faith˺. For Allah is Self-Sufficient, Praiseworthy.Quran 64:2~4Surah at-Taghabun (Mutual Disillusion)
At-Taghābun (Arabic: التغابن, “Loss, Deprivation”) is the 64th surah of the Quran with 18 verses
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أَلَمۡ یَأۡتِكُمۡ نَبَؤُا۟ ٱلَّذِینَ كَفَرُوا۟ مِن قَبۡلُ فَذَاقُوا۟ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِیمࣱ 

ذَ ٰلِكَ بِأَنَّهُۥ كَانَت تَّأۡتِیهِمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَقَالُوۤا۟ أَبَشَرࣱ یَهۡدُونَنَا 
فَكَفَرُوا۟ وَتَوَلَّوا۟ۖ 
وَّٱسۡتَغۡنَى ٱللَّهُۚ 
وَٱللَّهُ غَنِیٌّ حَمِیدࣱ
The theme of this surah is an invitation to the Faith, obedience (to God) and the teaching of good morals, contrasting with the previous surah, Al-Munafiqun, which was concerned with hypocrisy and the lack of Iman. The Surah invites to faith, obedience of Allah and good morals. It warns about the evil consequences of misdeeds and about the coming of the Day of Judgment when the real success or loss will be manifest.
کیا تمہیں اُن لوگوں کی کوئی 
خبر نہیں پہنچی جنہوں نے 
اِس سے پہلے کفر کیا اور پھر 
اپنی شامت اعمال کا مزہ چکھ لیا؟ 
اور آگے اُن کے لیے 
ایک دردناک عذاب ہے
 
اِس انجام کے مستحق وہ اس لیے ہوئے کہ اُن کے پاس 
اُن کے رسول کھلی کھلی دلیلیں 
اور نشانیاں لے کر آتے رہے، 
مگر اُنہوں نے کہا 
"کیا انسان ہمیں ہدایت دیں گے؟“
 
اس طرح انہوں نے ماننے سے 
انکار کر دیا اور منہ پھیر لیا، 
تب اللہ بھی ان سے بے پروا ہو گیا اور اللہ تو ہے ہی بے نیاز 
اور اپنی ذات میں آپ محمود

Sections:
Allah created human beings, some among them are believers and some non-believers. He knows everything. He sent His Prophets to warn and remind. Remember the Day of Judgment.
Believe in Allah, purify your motives and be generous in giving for the cause of Allah.

By ugghani