We have ordained death for ˹all of˺ you, and We cannot be prevented from transforming and recreating you in forms unknown to you.You already know how you were first created. Will you not then be mindful?Quran: 56:60~62[Surah al-Waqi`ah (The Inevitable, That Which is Coming)]
This Surah takes its name from the first Ayat, إِذَا وَقَعَتِ الْوَاقِعَةُ “When the Occurrence occurs,” (56:1).
There are 96 Ayat in this Surah.
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نَحۡنُ قَدَّرۡنَا بَیۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِینَ
عَلَىٰۤ أَن نُّبَدِّلَ أَمۡثَـٰلَكُمۡ وَنُنشِئَكُمۡ فِی 
مَا لَا تَعۡلَمُونَ

وَلَقَدۡ عَلِمۡتُمُ 
ٱلنَّشۡأَةَ ٱلۡأُولَىٰ 
فَلَوۡلَا تَذَكَّرُونَ
The Surah talks about the resurrection that will definitely take place. It is a fact undeniable. The human beings then will be in three different groups. The faithful are of two types: those who are the pioneers and are foremost in their faith and struggle in the path of Allah. They are a large number from amongst the earlier community and a small from among the later generations. Then the rest of the people are believers and those who oppose the faith. Allah’s rewards are for the faithful and his anger and chastisement is waiting for the opponents of faith.
The Surah then invites human beings to think about themselves and the things that they use daily and consider who created all these things. It talks about the Qur’an and its profound and consistent message and then finally reminds about death and the coming end of every being.
ہم نے ہی تمہارے درمیان 
موت مقرر کر دی ہے 

اور ہم عاجز نہیں ہیں 
اس بات سے کہ 
ہم تم جیسے لوگ بدل لائیں
اور تمہیں ایسی صورت میں 
بنا کھڑا کریں 
جو تم نہیں جانتے 

اور تم پہلی پیدائش کو 
جان چکے ہو 
پھر کیوں تم غور نہیں کرتے
The reality will come to pass. The humanity will be in three camps: people of the right hand, people of the left hand and the foremost in faith. The reward of the believers.
The guilty and their punishment. Arguments about the Tawhid and Akhirah.
The Qur’an and its consistent message. Reminder about death, divine judgment and the reward and punishment.