Say, ˹O Prophet,˺ “We believe in Allah and what has been revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord—we make no distinction between any of them, and to Him we ˹fully˺ submit.”Whoever seeks a way other than Islam, it will never be accepted from them, and in the Hereafter they will be among the losers.Quran 3:84~85
Al Imran (Arabic: آل عمران, āl ʿimrān; meaning: The Family of Imran) is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
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قُلۡ
اٰمَنَّا بِاللّٰهِ وَمَاۤ اُنۡزِلَ عَلَيۡنَا وَمَاۤ اُنۡزِلَ عَلٰٓى اِبۡرٰهِيۡمَ وَ اِسۡمٰعِيۡلَ وَاِسۡحٰقَ وَيَعۡقُوۡبَ وَالۡاَسۡبَاطِ وَمَاۤ اُوۡتِىَ مُوۡسٰى وَ عِيۡسٰى وَالنَّبِيُّوۡنَ مِنۡ رَّبِّهِمۡ
لَا نُفَرِّقُ بَيۡنَ اَحَدٍ مِّنۡهُمۡ
وَنَحۡنُ لَهٗ مُسۡلِمُوۡنَ‏ 
وَمَنۡ يَّبۡتَغِ غَيۡرَ الۡاِسۡلَامِ دِيۡنًا فَلَنۡ يُّقۡبَلَ مِنۡهُ‌ ۚ وَهُوَ فِى الۡاٰخِرَةِ مِنَ الۡخٰسِرِيۡنَ‏
It is named after Ale-Imran ‘the family of Imran’ – Imran being the grandfather of Jesus [Isa], and the father of Mary [Maryam]. Other than this Surah, Imran is not mentioned in the rest of the Qur’an with the exception of Surah 66: at-Tahreem – ‘Maryam daughter of Imran’ [66:12].
Zahra – The Prophet is reported to have called al-Baqarah and Ale-Imran as ‘Zahrawayn’ [Two Lights (of guidance)]
کہو کہ ہم خدا پر ایمان لائے 
اور جو کتاب ہم پر نازل ہوئی 
اور جو صحیفے ابراہیم اور اسماعیل اور اسحٰق اور یعقوب اور ان کی اولاد پر اترے 
اور جو کتابیں موسیٰ اور عیسیٰ اور دوسرے انبیاء کو پروردگار کی طرف سے ملیں
 سب پر ایمان لائے
 ہم ان پیغمبروں میں سے کسی میں کچھ فرق نہیں کرتے 
اور ہم اسی (خدائے واحد) کے فرماں بردار ہیں 
اور جو شخص اسلام کے سوا کسی اور دین کا طالب ہوگا 
وہ اس سے ہرگز قبول نہیں کیا جائے گا 
اور ایسا شخص آخرت میں نقصان اٹھانے والوں میں ہوگا
The main topics of this Surah are Tawhid, Prophethood and the truth of the Qur’ an. As Surah al-Baqarah discussed the issues related to Bani Israel, this Surah discusses some issues related to the Christian community and their religious positions. It also discusses the subjects of Hajj, Jihad, Zakat and Riba. It ends, like Surah al-Baqarah, with a profound dua.